Jei Rati Janme Jara Sei Mata Rasa Tara
Bhajan | Bhaktivinoda Thakura
Verse 1
jei rati janme jāra sei mata rasa tāra
rasa mukhya pañca-bidha hoya
gauṇa-sapta-rasa punaḥ hoya ratira anuguṇa
ratira sambandha bhābāśroya
Verse 2
pañca mukhya madhye bhāi madhurera guṇa gāi
sarba-śreṣṭha rasa-rāja boli
guṇa anya rase jata madhurete āche tata
āra bahu bale hoya bali
Verse 3
gauṇa rasa āche jata saba sañcārīra mata
haya srṅgarera puṣṭi kore
śrī-rūpera anugata bhajane je hoya rata
sthiti tāra kebale madhure
Verse 4
madhura ujjwala-rasa sadā śṛṅgārera baśa
braja-raja-nandana biṣoya
aiśwarja su-gupta ta'te mādhurja-prabhābe mate
tāhāra āśroya bhakta-coya
Verse 1
The soul becomes attracted to one of the five direct rasas. The seven indirect rasas follow that primary rasa.
Verse 2
O my brothers, now I will sing the glories of madhura-rasa, I say it is the best of all, the king of all rasas. The virtues of the other rasas are present in madhura-rasa. It is powerful with their powers.
Verse 3
The indirect rasas sweeten madhura-rasa. Śrīla Rūpa Gosvāmī's followers are naturally attached to madhura-rasa.
Verse 4
Madhura-rasa is glorious and sweet. Lord Kṛṣṇa is always under its dominion. In it Lord Kṛṣṇa's opulence is hidden and His sweetness gloriously manifest. In it the devotees are the lovers and the prince of Vraja (Lord Kṛṣṇa) is the object of their love.
Verse 1
jei rati janme jāra sei mata rasa tāra
rasa mukhya pañca-bidha hoya
gauṇa-sapta-rasa punaḥ hoya ratira anuguṇa
ratira sambandha bhābāśroya
Verse 2
pañca mukhya madhye bhāi madhurera guṇa gāi
sarba-śreṣṭha rasa-rāja boli
guṇa anya rase jata madhurete āche tata
āra bahu bale hoya bali
Verse 3
gauṇa rasa āche jata saba sañcārīra mata
haya srṅgarera puṣṭi kore
śrī-rūpera anugata bhajane je hoya rata
sthiti tāra kebale madhure
Verse 4
madhura ujjwala-rasa sadā śṛṅgārera baśa
braja-raja-nandana biṣoya
aiśwarja su-gupta ta'te mādhurja-prabhābe mate
tāhāra āśroya bhakta-coya
Verse 1
The soul becomes attracted to one of the five direct rasas. The seven indirect rasas follow that primary rasa.
Verse 2
O my brothers, now I will sing the glories of madhura-rasa, I say it is the best of all, the king of all rasas. The virtues of the other rasas are present in madhura-rasa. It is powerful with their powers.
Verse 3
The indirect rasas sweeten madhura-rasa. Śrīla Rūpa Gosvāmī's followers are naturally attached to madhura-rasa.
Verse 4
Madhura-rasa is glorious and sweet. Lord Kṛṣṇa is always under its dominion. In it Lord Kṛṣṇa's opulence is hidden and His sweetness gloriously manifest. In it the devotees are the lovers and the prince of Vraja (Lord Kṛṣṇa) is the object of their love.
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