
Dharmaksetre Kuruksetre Haiya Ekatra
Bhajan | A.C. Bhaktivedanta Swami
Verse 1
dharma-kṣetre
kuru-kṣetre haiyā ekatra
yuddhakāmī
mamaputra pāṇḍava sarvatra
ki
karila tarapar kahata sañjay
dhṛtarāṣṭra
jijñāsaye sandhigdha hṛday
Verse 2
sañjay
kahilen:
rājā
śuna mana diyā
pāṇḍaver
sainya-sajjā sājāna dekhiyā
rājā
duryodhan śīghra droṇācārya pāśe
yaīyā
vṛttanta sab kahila sakāśe
Verse 3
ācārya
cāhiyā dekha mahatī senānī
pāṇḍu-putra
raciyāche vyuha nānā-sthānī
tava
śiṣya buddhimān drupadera putra
sājāila
ei sab kari ekasutra
Verse 4
ei
sthāne vartamān bahu yoddhāgaṇ
bhīmārjun-sama
tā'ra dhanurdhārī han
yuyudhān
virāṭ drupad mahārathī sab
dhṛṣṭaketu
cekitān kāśīra puṅgav
purujit
kuntibhoj saivya-rājā-gaṇ
yudhāmanyu
vikrānta nahe sādhāraṇ
vīryavān
ye ei saubhadra draupadeya
sakalei
mahārathī keha nahe heya
Verse 5
āmāder
madhye yārā viśiṣṭa mahān
dvijottama
śuna tāhā kariyā manan
senāpati
ye ye sab mama sainya-pāśe
saṁjñārthe
tomāre kahi aśeṣa viśeṣe
Verse 6
āpani
ār pitāmaha bhīṣmādi-gaṇ
kṛpācārya
raṇajayī hay ekatre varṇan
aśvatthāmā
vikarṇādi saumadatti ār
yathā-yathā
tathā tathā sainya se apār
Verse 7
ār
ye anek vīr āmāra lāgiyā
āsiyāche
hethā sab jīvana tyajiyā
nānā-astrapāṇi
sab yuddhe viśārad
erā
sab hay mor yuddhera saṁsad
Verse 8
aparyāpta
mama sainya bhīṣma senāpati
paryāpta
oder sainya bhīm yār gati
Verse 9
yathā-sthāne
sthita thāki āpani sakale
rakṣa
bhīṣma pitāmahe hena yuddha-sthale
Verse 10
tabe
sei pitāmaha vṛddha kurupati
harṣa
utpādane yabe kaila sthira-mati
siṁha-nāde
bājāila saṅkha sei vīr
ucca-rav
sei sab atīva gambhīr
Verse 11
śuni
sei satru-rav yata saṅkha bheri
gomukha
panavānaka bājila satvari
sahasā
uṭhila sei raṇera jhaṅkār
tumula
haila sabda bahula apār
Verse 12
tārpar
sveta aśva rathete vasiyā
asila
ye mahā-yuddhe niyukta haiyā
mādhava
āra paṇḍava divya saṅkha dhari
bājāila
pare pare apurva mādhurī
Verse 13
hṛṣīkeśa
bhagavān pañcajanya-rabe
dhanañjaya
bājāila devadatta sabe
bhīmakarmā
bhīmasen bājāila pare
pauṇḍra-nām saṅkha sei
ati uccaiḥ-svare
Verse 14
yudhiṣṭhir
dhare saṅkha rājā kuntiputra
ananta-vijay
sei ghoṣaṇā sarvatra
nakula
bājāla saṅkha sughoṣa tāra nām
sahadev
bājāla maṇi-puṣpaka nām
tārapar
eke eke yata mahā-rathī
dhanurdhar
kāśīrāj śikhaṇḍī sārathī
dhṛṣṭadyumna
virāṭādi vīr se sātyaki
maha-yoddha
pāre yārā yujhite ekākī
drupad
āra draupadeya pṛthivīpate
saubhadra
bājāla saṅkha yār yār mate
Verse 15
se
sabda bhāṅgila buk dhārta-rāṣṭragaṇe
ākāśa
bhedila pṛthvī kāṁpila saghane
Verse 16
kapi-dhvaj
dekhi dhārta-rāṣṭrera gaṇere
yuddhera
sajjāy sethā milila acire
nija
astra dhanurvāṇ yathasthāne dhari
yuddhera
lāgiyā sethā smarila śrīhari
Verse 17
mahīpate!
pāṇḍuputra kahe hṛṣīkeśe
ubhaya
senār mājhe rathera praveśe
yāvata
dekhiba ei yuddha-kāmigaṇe
tāvata
rākhibe ratha acyuta ekhāne
dekhibāre
cāhi kebā āsiyāche hethā
kāhāra
sahita habe yujhibāre sethā
Verse 18
yuddhakāmīgaṇe
āj nirakhiba āmi
durbuddhi
dhārta-rāṣṭrer janya yuddhakāmī
Verse 19
se
kathā śuniyā hṛṣīkeś bhagavān
ubhaya
senār dike haila āguyān
ubhaya
senār madhye rākhi rathottam
kahite
lāgila kṛṣṇa haiya sambhram
Verse 20
dekha
pārtha samaveta dhārta-rāṣṭragaṇ
bhīṣma
droṇ pramukhata yata yoddhagaṇ
Verse 21
tārapar
dekhe pārtha yoddhṛ-pitṛgaṇ
ācārya
mātul ādi pitṛsama han
dekhe
putra pautrādik yata sakhājan
ār
saba bahu lok ātmīya-svajan
śvaśurādi
kuṭumbīya nāhi pārāpār
ubhaya-pakṣiya
sainya se hala apār
Verse 22
tādera
dekhila pārtha sabai bāndhava
kāṁpila
hṛdaya tāra viṣaṇṇa vaibhava
kṛpāte
kāṅdila man ati dayāvān
viṣaṇṇa
haiyā bale suna bhagavān
Verse 23
arjun
kahaye kṛṣṇa erā ye svajan
raṇāṅgaṇe
āsiyāche karibāre raṇ
dekhiyā
āmār gātre hayeche romāñca
mukha-madhye
ras nāi e ye mahāvañca
Verse 24
kāṁpiche
śarīr mor sahite nā pāri
gāṇḍiv
khasiyā yāy ki kariyā dhari
jvaliyā
uṭhiche tvak mahā-tāpa vāṇ
haio
nā haio nā bandhu ār āguyān
Verse 25
asthira
hayechi āmi sthir nahe man
sab
bhūl haye yāya ki kari ekhan
viparīta
artha dekhi śunaha keśav
e
yuddhe kāj nāhi hala paṇḍa sab
Verse 26
kona
hita nāhi hethā svajana-saṃhāre
yuddhe
mor kāj nāi phirāo āmāre
he
kṛṣṇa! vijaya mor nāhi se akāṅkṣā
rājya
ār sukh śānti sabai āśaṅkā
Verse 27
yādera
lāgiyā cāhi sukha-bhoga śānti
tarāi
eseche hethā dite se aśānti
dhana
prāṇa saba tyaji maribār tare
sabāi
eseche hethā ke jīye ke mare
eseche
ācārya pūjya pitāra samān
saṅge
āche pitāmaha ār putragaṇ
mātula
śvaśura pautra kata ye kahiba
śālā
ār sambandhi sabāi mariba
āmi
mari kṣati nāi erā yadi mare
edera
marite śakti nāhi dekhibāre
tribhuvana
rājya yadi pāiba jiniyā
tathāpi
nā lai tāhā edera mariyā
dhārta-rāṣṭragaṇe
māri kibā prīti habe
janārdana
tumi kṛṣṇa āpani kahibe
Verse 28
edera
mārile mātra pāpa lābha habe
emana
vipakṣa śatru ke dekheche kabe
ei
dhārtarāṣṭra-gaṇ sa-bāndhava hay
ucita
nā hay kārya tāhādera kṣay
svajana
māriyā bala kebā kabe sukhī
sukha-leśa
nāhi mātra haba śudhu duḥkhī
Verse 29
yadyapi
erā nāhi dekhe lobhījana
kula-kṣaya
mitra-droha saba alakṣana
esab
pāpera rāśi ke bahite pāre
bujhibe
tumi ta sab bujhābe āmāre
ucit
ki nahe ei pāpe nivṛtti
bujhā
ki ucit nahe sei kṛpravṛtti
kulakṣaye
yei doṣa jāna janārdan
ataev
ei yuddha kara nivāraṇ
Verse 30
kula-kṣaye
kaluṣita sanātana dharma
dharma-naṣṭe
prādurbhāve haibe adharma
Verse 31
adharmer
prādurbhāve kula-nārīgaṇ
patitā
haibe sab kara aṇveṣaṇ
Verse 32
duṣṭā
strī haile janme varṇa-saṅkar dal
varṇa-saṅkar
hale habe naraker phal
yei
se kāraṇa hay varṇa-saṅkarera
kulakṣay
kulaghnāni yei aparer
Verse 33
narake
patana hay lupta piṇḍa janya
taribār
nāhi kona upāy ye anya
kula
dharmer naṣṭa-kārī varṇa-saṅkar phale
śāśvata
jāti dharma utsādita hale
Verse 34
narake
niyata vāsa se manuṣyer hay
tumi
jāna janārdan se saba viṣay
āmi
suniyāchi tāi sādhu-santa mukhe
naraker
pathe cali ke rahibe sukhe
Verse 35
haya
haya mahāpāp karite udyata
hayechi
āmarā śudhu haye kaluṣita
rājyera
lobhete paḍxe e duṣkārya kari
svajana
hanana ei ucita ki hari?
Verse 36
yadi
dhārta-rāṣṭra-gaṇ āmāke māriyā
ei
raṇe rājya lay aśastra bujhiyā
seo
bhāla mane kari yuddha se apekṣā
vinā-yuddhe
sei āmi kariba pratīkṣā
Verse 37
ekathā
baliyā pārtha niścala basila
rathopastha
yuddha madhye astra se tyajila
śokete
udvignamanā arjun sadaya
viṣād-yoga
nām ei gitāra visay
Verse 38
bhaktivedānta
kahe śrī-gitāra gān
sune
yadi suddha bhakta kṛṣṇagata-prāṇ
Verse 1
Dhrtarastra said: O Sanjaya, after assembling in the place of pilgrimage at Kuruksetra, what did my sons and the sons of Pandu do, being desirous to fight?
Verse 2
Sanjaya said: O King, after looking over the army gathered by the sons of Pandu, King Duryodhana went to his teacher and began to speak the following words:
Verse 3
O my teacher, behold the great army of the sons of Pandu, so expertly arranged by your intelligent disciple, the son of Drupada.
Verse 4
Here in this army there are many heroic bowmen equal in fighting to Bhima and Arjuna; there are also great fighters like Yuyudhana, Virata and Drupada.There are also great, heroic, powerful fighters like Dhrstaketu, Cekitana, Kasiraja, Purujit, Kuntibhoja and Saibya.There are the mighty Yudhamanyu, the very powerful Uttamauja, the son of Subhadra and the sons of Draupadi. All these warriors are great chariot fighters.
Verse 5
O best of the brahmanas, for your information, let me tell you about the captains who are especially qualified to lead my military force.
Verse 6
There are personalities like yourself, Bhisma, Karna, Krpa, Asvatthama, Vikarna and the son of Somadatta called Bhurisrava, who are always victorious in battle.
Verse 7
There are many other heroes who are prepared to lay down their lives for my sake. All of them are well equipped with different kinds of weapons, and all are experienced in military science.
Verse 8
Our strength is immeasurable, and we are perfectly protected by Grandfather Bhisma, whereas the strength of the Pandavas, carefully protected by Bhima, is limited.
Verse 9
Now all of you must give full support to Grandfather Bhisma, standing at your respective strategic points in the phalanx of the army.
Verse 10
Then Bhisma, the great valiant grandsire of the Kuru dynasty, the grandfather of the fighters, blew his conchshell very loudly like the sound of a lion, giving Duryodhana joy.
Verse 11
After that, the conchshells, bugles, trumpets, drums and horns were all suddenly sounded, and the combined sound was tumultuous.
Verse 12
On the other side, both Lord Krsna and Arjuna, stationed on a great chariot drawn by white horses, sounded their transcendental conchshells.
Verse 13
Then, Lord Krsna blew His conchshell, called Pancajanya; Arjuna blew his, the Devadatta; and Bhima, the voracious eater and performer of Herculean tasks, blew his terrific conchshell called Paundram.
Verse 14
King Yudhisthira, the son of Kunti, blew his conchshell, the Ananta-vijaya, and Nakula and Sahadeva blew the Sughosa and Manipuspaka. That great archer the King of Kasi, the great fighter Sikhandi, Dhrstadyumna, Virata and the unconquerable Satyaki, Drupada, the sons of Draupadi, and the others, O King, such as the son of Subhadra, greatly armed, all blew their respective conchshells.
Verse 15
The blowing of these different conchshells became uproarious, and thus, vibrating both in the sky and on the earth, it shattered the hearts of the sons of Dhrtarastra.
Verse 16
O King, at that time Arjuna, the son of Pandu, who was seated in his chariot, his flag marked with Hanuman, took up his bow and prepared to shoot his arrows, looking at the sons of Dhrtarastra. O King, Arjuna then spoke to Hrsikesa [Krsna] these words:
Verse 17
Arjuna said: O infallible one, please draw my chariot between the two armies so that I may see who is present here, who is desirous of fighting, and with whom I must contend in this great battle attempt.
Verse 18
Let me see those who have come here to fight, wishing to please the evil-minded son of Dhrtarastra.
Verse 19
Sanjaya said: O descendant of Bharata, being thus addressed by Arjuna, Lord Krsna drew up the fine chariot in the midst of the armies of both parties.
Verse 20
In the presence of Bhisma, Drona and all other chieftains of the world, Hrsikesa, the Lord, said, Just behold, Partha, all the Kurus who are assembled here.
Verse 21
There Arjuna could see, within the midst of the armies of both parties, his fathers, grandfathers, teachers, maternal uncles, brothers, sons, grandsons, friends, and also his father-in-law and well-wishers--all present there.
Verse 22
When the son of Kunti, Arjuna, saw all these different grades of friends and relatives, he became overwhelmed with compassion and spoke thus:
Verse 23
Arjuna said: My dear Krsna, seeing my friends and relatives present before me in such a fighting spirit, I feel the limbs of my body quivering and my mouth drying up.
Verse 24
My whole body is trembling, and my hair is standing on end. My bow Gandiva is slipping from my hand, and my skin is burning.
Verse 25
I am now unable to stand here any longer. I am forgetting myself, and my mind is reeling. I foresee only evil, O killer of the Kesi demon.
Verse 26
I do not see how any good can come from killing my own kinsmen in this battle, nor can I, my dear Krsna, desire any subsequent victory, kingdom, or happiness.
Verse 27
O Govinda, of what avail to us are kingdoms, happiness or even life itself when all those for whom we may desire them are now arrayed in this battlefield? O Madhusudana, when teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law and all relatives are ready to give up their lives and properties and are standing before me, then why should I wish to kill them, though I may survive? O maintainer of all creatures, I am not prepared to fight with them even in exchange for the three worlds, let alone this earth.
Verse 28
Sin will overcome us if we slay such aggressors. Therefore it is not proper for us to kill the sons of Dhrtarastra and our friends. What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen?
Verse 29
O Janardana, although these men, overtaken by greed, see no fault in killing one's family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts?
Verse 30
With the destruction of dynasty, the eternal family tradition is vanquished, and thus the rest of the family becomes involved in irreligious practice.
Verse 31
When irreligion is prominent in the family, O Krsna, the women of the family become corrupt, and from the degradation of womanhood, O descendant of Vrsni, comes unwanted progeny.
Verse 32
When there is increase of unwanted population, a hellish situation is created both for the family and for those who destroy the family tradition. In such corrupt families, there is no offering of oblations of food and water to the ancestors.
Verse 33
Due to the evil deeds of the destroyers of family tradition, all kinds of community projects and family welfare activities are devastated.
Verse 34
O Krsna, maintainer of the people, I have heard by disciplic succession that those who destroy family traditions dwell always in hell.
Verse 35
Alas, how strange it is that we are preparing to commit greatly sinful acts, driven by the desire to enjoy royal happiness.
Verse 36
I would consider it better for the sons of Dhrtarastra to kill me unarmed and unresisting, rather than to fight with them.
Verse 37
Sanjaya said: Arjuna, having thus spoken on the battlefield, cast aside his bow and arrows and sat down on the chariot, his mind overwhelmed with grief.
Verse 38
Thus Bhaktivedanta sings the song of Sri Gita, with the hope that hearing this, Krsna conscious pure devotees will be pleased.
Verse 1
dharma-kṣetre
kuru-kṣetre haiyā ekatra
yuddhakāmī
mamaputra pāṇḍava sarvatra
ki
karila tarapar kahata sañjay
dhṛtarāṣṭra
jijñāsaye sandhigdha hṛday
Verse 2
sañjay
kahilen:
rājā
śuna mana diyā
pāṇḍaver
sainya-sajjā sājāna dekhiyā
rājā
duryodhan śīghra droṇācārya pāśe
yaīyā
vṛttanta sab kahila sakāśe
Verse 3
ācārya
cāhiyā dekha mahatī senānī
pāṇḍu-putra
raciyāche vyuha nānā-sthānī
tava
śiṣya buddhimān drupadera putra
sājāila
ei sab kari ekasutra
Verse 4
ei
sthāne vartamān bahu yoddhāgaṇ
bhīmārjun-sama
tā'ra dhanurdhārī han
yuyudhān
virāṭ drupad mahārathī sab
dhṛṣṭaketu
cekitān kāśīra puṅgav
purujit
kuntibhoj saivya-rājā-gaṇ
yudhāmanyu
vikrānta nahe sādhāraṇ
vīryavān
ye ei saubhadra draupadeya
sakalei
mahārathī keha nahe heya
Verse 5
āmāder
madhye yārā viśiṣṭa mahān
dvijottama
śuna tāhā kariyā manan
senāpati
ye ye sab mama sainya-pāśe
saṁjñārthe
tomāre kahi aśeṣa viśeṣe
Verse 6
āpani
ār pitāmaha bhīṣmādi-gaṇ
kṛpācārya
raṇajayī hay ekatre varṇan
aśvatthāmā
vikarṇādi saumadatti ār
yathā-yathā
tathā tathā sainya se apār
Verse 7
ār
ye anek vīr āmāra lāgiyā
āsiyāche
hethā sab jīvana tyajiyā
nānā-astrapāṇi
sab yuddhe viśārad
erā
sab hay mor yuddhera saṁsad
Verse 8
aparyāpta
mama sainya bhīṣma senāpati
paryāpta
oder sainya bhīm yār gati
Verse 9
yathā-sthāne
sthita thāki āpani sakale
rakṣa
bhīṣma pitāmahe hena yuddha-sthale
Verse 10
tabe
sei pitāmaha vṛddha kurupati
harṣa
utpādane yabe kaila sthira-mati
siṁha-nāde
bājāila saṅkha sei vīr
ucca-rav
sei sab atīva gambhīr
Verse 11
śuni
sei satru-rav yata saṅkha bheri
gomukha
panavānaka bājila satvari
sahasā
uṭhila sei raṇera jhaṅkār
tumula
haila sabda bahula apār
Verse 12
tārpar
sveta aśva rathete vasiyā
asila
ye mahā-yuddhe niyukta haiyā
mādhava
āra paṇḍava divya saṅkha dhari
bājāila
pare pare apurva mādhurī
Verse 13
hṛṣīkeśa
bhagavān pañcajanya-rabe
dhanañjaya
bājāila devadatta sabe
bhīmakarmā
bhīmasen bājāila pare
pauṇḍra-nām saṅkha sei
ati uccaiḥ-svare
Verse 14
yudhiṣṭhir
dhare saṅkha rājā kuntiputra
ananta-vijay
sei ghoṣaṇā sarvatra
nakula
bājāla saṅkha sughoṣa tāra nām
sahadev
bājāla maṇi-puṣpaka nām
tārapar
eke eke yata mahā-rathī
dhanurdhar
kāśīrāj śikhaṇḍī sārathī
dhṛṣṭadyumna
virāṭādi vīr se sātyaki
maha-yoddha
pāre yārā yujhite ekākī
drupad
āra draupadeya pṛthivīpate
saubhadra
bājāla saṅkha yār yār mate
Verse 15
se
sabda bhāṅgila buk dhārta-rāṣṭragaṇe
ākāśa
bhedila pṛthvī kāṁpila saghane
Verse 16
kapi-dhvaj
dekhi dhārta-rāṣṭrera gaṇere
yuddhera
sajjāy sethā milila acire
nija
astra dhanurvāṇ yathasthāne dhari
yuddhera
lāgiyā sethā smarila śrīhari
Verse 17
mahīpate!
pāṇḍuputra kahe hṛṣīkeśe
ubhaya
senār mājhe rathera praveśe
yāvata
dekhiba ei yuddha-kāmigaṇe
tāvata
rākhibe ratha acyuta ekhāne
dekhibāre
cāhi kebā āsiyāche hethā
kāhāra
sahita habe yujhibāre sethā
Verse 18
yuddhakāmīgaṇe
āj nirakhiba āmi
durbuddhi
dhārta-rāṣṭrer janya yuddhakāmī
Verse 19
se
kathā śuniyā hṛṣīkeś bhagavān
ubhaya
senār dike haila āguyān
ubhaya
senār madhye rākhi rathottam
kahite
lāgila kṛṣṇa haiya sambhram
Verse 20
dekha
pārtha samaveta dhārta-rāṣṭragaṇ
bhīṣma
droṇ pramukhata yata yoddhagaṇ
Verse 21
tārapar
dekhe pārtha yoddhṛ-pitṛgaṇ
ācārya
mātul ādi pitṛsama han
dekhe
putra pautrādik yata sakhājan
ār
saba bahu lok ātmīya-svajan
śvaśurādi
kuṭumbīya nāhi pārāpār
ubhaya-pakṣiya
sainya se hala apār
Verse 22
tādera
dekhila pārtha sabai bāndhava
kāṁpila
hṛdaya tāra viṣaṇṇa vaibhava
kṛpāte
kāṅdila man ati dayāvān
viṣaṇṇa
haiyā bale suna bhagavān
Verse 23
arjun
kahaye kṛṣṇa erā ye svajan
raṇāṅgaṇe
āsiyāche karibāre raṇ
dekhiyā
āmār gātre hayeche romāñca
mukha-madhye
ras nāi e ye mahāvañca
Verse 24
kāṁpiche
śarīr mor sahite nā pāri
gāṇḍiv
khasiyā yāy ki kariyā dhari
jvaliyā
uṭhiche tvak mahā-tāpa vāṇ
haio
nā haio nā bandhu ār āguyān
Verse 25
asthira
hayechi āmi sthir nahe man
sab
bhūl haye yāya ki kari ekhan
viparīta
artha dekhi śunaha keśav
e
yuddhe kāj nāhi hala paṇḍa sab
Verse 26
kona
hita nāhi hethā svajana-saṃhāre
yuddhe
mor kāj nāi phirāo āmāre
he
kṛṣṇa! vijaya mor nāhi se akāṅkṣā
rājya
ār sukh śānti sabai āśaṅkā
Verse 27
yādera
lāgiyā cāhi sukha-bhoga śānti
tarāi
eseche hethā dite se aśānti
dhana
prāṇa saba tyaji maribār tare
sabāi
eseche hethā ke jīye ke mare
eseche
ācārya pūjya pitāra samān
saṅge
āche pitāmaha ār putragaṇ
mātula
śvaśura pautra kata ye kahiba
śālā
ār sambandhi sabāi mariba
āmi
mari kṣati nāi erā yadi mare
edera
marite śakti nāhi dekhibāre
tribhuvana
rājya yadi pāiba jiniyā
tathāpi
nā lai tāhā edera mariyā
dhārta-rāṣṭragaṇe
māri kibā prīti habe
janārdana
tumi kṛṣṇa āpani kahibe
Verse 28
edera
mārile mātra pāpa lābha habe
emana
vipakṣa śatru ke dekheche kabe
ei
dhārtarāṣṭra-gaṇ sa-bāndhava hay
ucita
nā hay kārya tāhādera kṣay
svajana
māriyā bala kebā kabe sukhī
sukha-leśa
nāhi mātra haba śudhu duḥkhī
Verse 29
yadyapi
erā nāhi dekhe lobhījana
kula-kṣaya
mitra-droha saba alakṣana
esab
pāpera rāśi ke bahite pāre
bujhibe
tumi ta sab bujhābe āmāre
ucit
ki nahe ei pāpe nivṛtti
bujhā
ki ucit nahe sei kṛpravṛtti
kulakṣaye
yei doṣa jāna janārdan
ataev
ei yuddha kara nivāraṇ
Verse 30
kula-kṣaye
kaluṣita sanātana dharma
dharma-naṣṭe
prādurbhāve haibe adharma
Verse 31
adharmer
prādurbhāve kula-nārīgaṇ
patitā
haibe sab kara aṇveṣaṇ
Verse 32
duṣṭā
strī haile janme varṇa-saṅkar dal
varṇa-saṅkar
hale habe naraker phal
yei
se kāraṇa hay varṇa-saṅkarera
kulakṣay
kulaghnāni yei aparer
Verse 33
narake
patana hay lupta piṇḍa janya
taribār
nāhi kona upāy ye anya
kula
dharmer naṣṭa-kārī varṇa-saṅkar phale
śāśvata
jāti dharma utsādita hale
Verse 34
narake
niyata vāsa se manuṣyer hay
tumi
jāna janārdan se saba viṣay
āmi
suniyāchi tāi sādhu-santa mukhe
naraker
pathe cali ke rahibe sukhe
Verse 35
haya
haya mahāpāp karite udyata
hayechi
āmarā śudhu haye kaluṣita
rājyera
lobhete paḍxe e duṣkārya kari
svajana
hanana ei ucita ki hari?
Verse 36
yadi
dhārta-rāṣṭra-gaṇ āmāke māriyā
ei
raṇe rājya lay aśastra bujhiyā
seo
bhāla mane kari yuddha se apekṣā
vinā-yuddhe
sei āmi kariba pratīkṣā
Verse 37
ekathā
baliyā pārtha niścala basila
rathopastha
yuddha madhye astra se tyajila
śokete
udvignamanā arjun sadaya
viṣād-yoga
nām ei gitāra visay
Verse 38
bhaktivedānta
kahe śrī-gitāra gān
sune
yadi suddha bhakta kṛṣṇagata-prāṇ
Verse 1
Dhrtarastra said: O Sanjaya, after assembling in the place of pilgrimage at Kuruksetra, what did my sons and the sons of Pandu do, being desirous to fight?
Verse 2
Sanjaya said: O King, after looking over the army gathered by the sons of Pandu, King Duryodhana went to his teacher and began to speak the following words:
Verse 3
O my teacher, behold the great army of the sons of Pandu, so expertly arranged by your intelligent disciple, the son of Drupada.
Verse 4
Here in this army there are many heroic bowmen equal in fighting to Bhima and Arjuna; there are also great fighters like Yuyudhana, Virata and Drupada.There are also great, heroic, powerful fighters like Dhrstaketu, Cekitana, Kasiraja, Purujit, Kuntibhoja and Saibya.There are the mighty Yudhamanyu, the very powerful Uttamauja, the son of Subhadra and the sons of Draupadi. All these warriors are great chariot fighters.
Verse 5
O best of the brahmanas, for your information, let me tell you about the captains who are especially qualified to lead my military force.
Verse 6
There are personalities like yourself, Bhisma, Karna, Krpa, Asvatthama, Vikarna and the son of Somadatta called Bhurisrava, who are always victorious in battle.
Verse 7
There are many other heroes who are prepared to lay down their lives for my sake. All of them are well equipped with different kinds of weapons, and all are experienced in military science.
Verse 8
Our strength is immeasurable, and we are perfectly protected by Grandfather Bhisma, whereas the strength of the Pandavas, carefully protected by Bhima, is limited.
Verse 9
Now all of you must give full support to Grandfather Bhisma, standing at your respective strategic points in the phalanx of the army.
Verse 10
Then Bhisma, the great valiant grandsire of the Kuru dynasty, the grandfather of the fighters, blew his conchshell very loudly like the sound of a lion, giving Duryodhana joy.
Verse 11
After that, the conchshells, bugles, trumpets, drums and horns were all suddenly sounded, and the combined sound was tumultuous.
Verse 12
On the other side, both Lord Krsna and Arjuna, stationed on a great chariot drawn by white horses, sounded their transcendental conchshells.
Verse 13
Then, Lord Krsna blew His conchshell, called Pancajanya; Arjuna blew his, the Devadatta; and Bhima, the voracious eater and performer of Herculean tasks, blew his terrific conchshell called Paundram.
Verse 14
King Yudhisthira, the son of Kunti, blew his conchshell, the Ananta-vijaya, and Nakula and Sahadeva blew the Sughosa and Manipuspaka. That great archer the King of Kasi, the great fighter Sikhandi, Dhrstadyumna, Virata and the unconquerable Satyaki, Drupada, the sons of Draupadi, and the others, O King, such as the son of Subhadra, greatly armed, all blew their respective conchshells.
Verse 15
The blowing of these different conchshells became uproarious, and thus, vibrating both in the sky and on the earth, it shattered the hearts of the sons of Dhrtarastra.
Verse 16
O King, at that time Arjuna, the son of Pandu, who was seated in his chariot, his flag marked with Hanuman, took up his bow and prepared to shoot his arrows, looking at the sons of Dhrtarastra. O King, Arjuna then spoke to Hrsikesa [Krsna] these words:
Verse 17
Arjuna said: O infallible one, please draw my chariot between the two armies so that I may see who is present here, who is desirous of fighting, and with whom I must contend in this great battle attempt.
Verse 18
Let me see those who have come here to fight, wishing to please the evil-minded son of Dhrtarastra.
Verse 19
Sanjaya said: O descendant of Bharata, being thus addressed by Arjuna, Lord Krsna drew up the fine chariot in the midst of the armies of both parties.
Verse 20
In the presence of Bhisma, Drona and all other chieftains of the world, Hrsikesa, the Lord, said, Just behold, Partha, all the Kurus who are assembled here.
Verse 21
There Arjuna could see, within the midst of the armies of both parties, his fathers, grandfathers, teachers, maternal uncles, brothers, sons, grandsons, friends, and also his father-in-law and well-wishers--all present there.
Verse 22
When the son of Kunti, Arjuna, saw all these different grades of friends and relatives, he became overwhelmed with compassion and spoke thus:
Verse 23
Arjuna said: My dear Krsna, seeing my friends and relatives present before me in such a fighting spirit, I feel the limbs of my body quivering and my mouth drying up.
Verse 24
My whole body is trembling, and my hair is standing on end. My bow Gandiva is slipping from my hand, and my skin is burning.
Verse 25
I am now unable to stand here any longer. I am forgetting myself, and my mind is reeling. I foresee only evil, O killer of the Kesi demon.
Verse 26
I do not see how any good can come from killing my own kinsmen in this battle, nor can I, my dear Krsna, desire any subsequent victory, kingdom, or happiness.
Verse 27
O Govinda, of what avail to us are kingdoms, happiness or even life itself when all those for whom we may desire them are now arrayed in this battlefield? O Madhusudana, when teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law and all relatives are ready to give up their lives and properties and are standing before me, then why should I wish to kill them, though I may survive? O maintainer of all creatures, I am not prepared to fight with them even in exchange for the three worlds, let alone this earth.
Verse 28
Sin will overcome us if we slay such aggressors. Therefore it is not proper for us to kill the sons of Dhrtarastra and our friends. What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen?
Verse 29
O Janardana, although these men, overtaken by greed, see no fault in killing one's family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts?
Verse 30
With the destruction of dynasty, the eternal family tradition is vanquished, and thus the rest of the family becomes involved in irreligious practice.
Verse 31
When irreligion is prominent in the family, O Krsna, the women of the family become corrupt, and from the degradation of womanhood, O descendant of Vrsni, comes unwanted progeny.
Verse 32
When there is increase of unwanted population, a hellish situation is created both for the family and for those who destroy the family tradition. In such corrupt families, there is no offering of oblations of food and water to the ancestors.
Verse 33
Due to the evil deeds of the destroyers of family tradition, all kinds of community projects and family welfare activities are devastated.
Verse 34
O Krsna, maintainer of the people, I have heard by disciplic succession that those who destroy family traditions dwell always in hell.
Verse 35
Alas, how strange it is that we are preparing to commit greatly sinful acts, driven by the desire to enjoy royal happiness.
Verse 36
I would consider it better for the sons of Dhrtarastra to kill me unarmed and unresisting, rather than to fight with them.
Verse 37
Sanjaya said: Arjuna, having thus spoken on the battlefield, cast aside his bow and arrows and sat down on the chariot, his mind overwhelmed with grief.
Verse 38
Thus Bhaktivedanta sings the song of Sri Gita, with the hope that hearing this, Krsna conscious pure devotees will be pleased.
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