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Dharmaksetre Kuruksetre Haiya Ekatra

Bhajan | A.C. Bhaktivedanta Swami

Verses

Verse 1

dharma-kṣetre

kuru-kṣetre haiyā ekatra

yuddhakāmī

mamaputra pāṇḍava sarvatra

ki

karila tarapar kahata sañjay

dhṛtarāṣṭra

jijñāsaye sandhigdha hṛday

Verse 2

sañjay

kahilen:

rājā

śuna mana diyā

pāṇḍaver

sainya-sajjā sājāna dekhiyā

rājā

duryodhan śīghra droṇācārya pāśe

yaīyā

vṛttanta sab kahila sakāśe

Verse 3

ācārya

cāhiyā dekha mahatī senānī

pāṇḍu-putra

raciyāche vyuha nānā-sthānī

tava

śiṣya buddhimān drupadera putra

sājāila

ei sab kari ekasutra

Verse 4

ei

sthāne vartamān bahu yoddhāgaṇ

bhīmārjun-sama

tā'ra dhanurdhārī han

yuyudhān

virāṭ drupad mahārathī sab

dhṛṣṭaketu

cekitān kāśīra puṅgav

purujit

kuntibhoj saivya-rājā-gaṇ

yudhāmanyu

vikrānta nahe sādhāraṇ

vīryavān

ye ei saubhadra draupadeya

sakalei

mahārathī keha nahe heya

Verse 5

āmāder

madhye yārā viśiṣṭa mahān

dvijottama

śuna tāhā kariyā manan

senāpati

ye ye sab mama sainya-pāśe

saṁjñārthe

tomāre kahi aśeṣa viśeṣe

Verse 6

āpani

ār pitāmaha bhīṣmādi-gaṇ

kṛpācārya

raṇajayī hay ekatre varṇan

aśvatthāmā

vikarṇādi saumadatti ār

yathā-yathā

tathā tathā sainya se apār

Verse 7

ār

ye anek vīr āmāra lāgiyā

āsiyāche

hethā sab jīvana tyajiyā

nānā-astrapāṇi

sab yuddhe viśārad

erā

sab hay mor yuddhera saṁsad

Verse 8

aparyāpta

mama sainya bhīṣma senāpati

paryāpta

oder sainya bhīm yār gati

Verse 9

yathā-sthāne

sthita thāki āpani sakale

rakṣa

bhīṣma pitāmahe hena yuddha-sthale

Verse 10

tabe

sei pitāmaha vṛddha kurupati

harṣa

utpādane yabe kaila sthira-mati

siṁha-nāde

bājāila saṅkha sei vīr

ucca-rav

sei sab atīva gambhīr

Verse 11

śuni

sei satru-rav yata saṅkha bheri

gomukha

panavānaka bājila satvari

sahasā

uṭhila sei raṇera jhaṅkār

tumula

haila sabda bahula apār

Verse 12

tārpar

sveta aśva rathete vasiyā

asila

ye mahā-yuddhe niyukta haiyā

mādhava

āra paṇḍava divya saṅkha dhari

bājāila

pare pare apurva mādhurī

Verse 13

hṛṣīkeśa

bhagavān pañcajanya-rabe

dhanañjaya

bājāila devadatta sabe

bhīmakarmā

bhīmasen bājāila pare

pauṇḍra-nām saṅkha sei

ati uccaiḥ-svare

Verse 14

yudhiṣṭhir

dhare saṅkha rājā kuntiputra

ananta-vijay

sei ghoṣaṇā sarvatra

nakula

bājāla saṅkha sughoṣa tāra nām

sahadev

bājāla maṇi-puṣpaka nām

tārapar

eke eke yata mahā-rathī

dhanurdhar

kāśīrāj śikhaṇḍī sārathī

dhṛṣṭadyumna

virāṭādi vīr se sātyaki

maha-yoddha

pāre yārā yujhite ekākī

drupad

āra draupadeya pṛthivīpate

saubhadra

bājāla saṅkha yār yār mate

Verse 15

se

sabda bhāṅgila buk dhārta-rāṣṭragaṇe

ākāśa

bhedila pṛthvī kāṁpila saghane

Verse 16

kapi-dhvaj

dekhi dhārta-rāṣṭrera gaṇere

yuddhera

sajjāy sethā milila acire

nija

astra dhanurvāṇ yathasthāne dhari

yuddhera

lāgiyā sethā smarila śrīhari

Verse 17

mahīpate!

pāṇḍuputra kahe hṛṣīkeśe

ubhaya

senār mājhe rathera praveśe

yāvata

dekhiba ei yuddha-kāmigaṇe

tāvata

rākhibe ratha acyuta ekhāne

dekhibāre

cāhi kebā āsiyāche hethā

kāhāra

sahita habe yujhibāre sethā

Verse 18

yuddhakāmīgaṇe

āj nirakhiba āmi

durbuddhi

dhārta-rāṣṭrer janya yuddhakāmī

Verse 19

se

kathā śuniyā hṛṣīkeś bhagavān

ubhaya

senār dike haila āguyān

ubhaya

senār madhye rākhi rathottam

kahite

lāgila kṛṣṇa haiya sambhram

Verse 20

dekha

pārtha samaveta dhārta-rāṣṭragaṇ

bhīṣma

droṇ pramukhata yata yoddhagaṇ

Verse 21

tārapar

dekhe pārtha yoddhṛ-pitṛgaṇ

ācārya

mātul ādi pitṛsama han

dekhe

putra pautrādik yata sakhājan

ār

saba bahu lok ātmīya-svajan

śvaśurādi

kuṭumbīya nāhi pārāpār

ubhaya-pakṣiya

sainya se hala apār

Verse 22

tādera

dekhila pārtha sabai bāndhava

kāṁpila

hṛdaya tāra viṣaṇṇa vaibhava

kṛpāte

kāṅdila man ati dayāvān

viṣaṇṇa

haiyā bale suna bhagavān

Verse 23

arjun

kahaye kṛṣṇa erā ye svajan

raṇāṅgaṇe

āsiyāche karibāre raṇ

dekhiyā

āmār gātre hayeche romāñca

mukha-madhye

ras nāi e ye mahāvañca

Verse 24

kāṁpiche

śarīr mor sahite nā pāri

gāṇḍiv

khasiyā yāy ki kariyā dhari

jvaliyā

uṭhiche tvak mahā-tāpa vāṇ

haio

nā haio nā bandhu ār āguyān

Verse 25

asthira

hayechi āmi sthir nahe man

sab

bhūl haye yāya ki kari ekhan

viparīta

artha dekhi śunaha keśav

e

yuddhe kāj nāhi hala paṇḍa sab

Verse 26

kona

hita nāhi hethā svajana-saṃhāre

yuddhe

mor kāj nāi phirāo āmāre

he

kṛṣṇa! vijaya mor nāhi se akāṅkṣā

rājya

ār sukh śānti sabai āśaṅkā

Verse 27

yādera

lāgiyā cāhi sukha-bhoga śānti

tarāi

eseche hethā dite se aśānti

dhana

prāṇa saba tyaji maribār tare

sabāi

eseche hethā ke jīye ke mare

eseche

ācārya pūjya pitāra samān

saṅge

āche pitāmaha ār putragaṇ

mātula

śvaśura pautra kata ye kahiba

śālā

ār sambandhi sabāi mariba

āmi

mari kṣati nāi erā yadi mare

edera

marite śakti nāhi dekhibāre

tribhuvana

rājya yadi pāiba jiniyā

tathāpi

nā lai tāhā edera mariyā

dhārta-rāṣṭragaṇe

māri kibā prīti habe

janārdana

tumi kṛṣṇa āpani kahibe

Verse 28

edera

mārile mātra pāpa lābha habe

emana

vipakṣa śatru ke dekheche kabe

ei

dhārtarāṣṭra-gaṇ sa-bāndhava hay

ucita

nā hay kārya tāhādera kṣay

svajana

māriyā bala kebā kabe sukhī

sukha-leśa

nāhi mātra haba śudhu duḥkhī

Verse 29

yadyapi

erā nāhi dekhe lobhījana

kula-kṣaya

mitra-droha saba alakṣana

esab

pāpera rāśi ke bahite pāre

bujhibe

tumi ta sab bujhābe āmāre

ucit

ki nahe ei pāpe nivṛtti

bujhā

ki ucit nahe sei kṛpravṛtti

kulakṣaye

yei doṣa jāna janārdan

ataev

ei yuddha kara nivāraṇ

Verse 30

kula-kṣaye

kaluṣita sanātana dharma

dharma-naṣṭe

prādurbhāve haibe adharma

Verse 31

adharmer

prādurbhāve kula-nārīgaṇ

patitā

haibe sab kara aṇveṣaṇ

Verse 32

duṣṭā

strī haile janme varṇa-saṅkar dal

varṇa-saṅkar

hale habe naraker phal

yei

se kāraṇa hay varṇa-saṅkarera

kulakṣay

kulaghnāni yei aparer

Verse 33

narake

patana hay lupta piṇḍa janya

taribār

nāhi kona upāy ye anya

kula

dharmer naṣṭa-kārī varṇa-saṅkar phale

śāśvata

jāti dharma utsādita hale

Verse 34

narake

niyata vāsa se manuṣyer hay

tumi

jāna janārdan se saba viṣay

āmi

suniyāchi tāi sādhu-santa mukhe

naraker

pathe cali ke rahibe sukhe

Verse 35

haya

haya mahāpāp karite udyata

hayechi

āmarā śudhu haye kaluṣita

rājyera

lobhete paḍxe e duṣkārya kari

svajana

hanana ei ucita ki hari?

Verse 36

yadi

dhārta-rāṣṭra-gaṇ āmāke māriyā

ei

raṇe rājya lay aśastra bujhiyā

seo

bhāla mane kari yuddha se apekṣā

vinā-yuddhe

sei āmi kariba pratīkṣā

Verse 37

ekathā

baliyā pārtha niścala basila

rathopastha

yuddha madhye astra se tyajila

śokete

udvignamanā arjun sadaya

viṣād-yoga

nām ei gitāra visay

Verse 38

bhaktivedānta

kahe śrī-gitāra gān

sune

yadi suddha bhakta kṛṣṇagata-prāṇ

Translation

Verse 1

Dhrtarastra said: O Sanjaya, after assembling in the place of pilgrimage at Kuruksetra, what did my sons and the sons of Pandu do, being desirous to fight?

Verse 2

Sanjaya said: O King, after looking over the army gathered by the sons of Pandu, King Duryodhana went to his teacher and began to speak the following words:

Verse 3

O my teacher, behold the great army of the sons of Pandu, so expertly arranged by your intelligent disciple, the son of Drupada.

Verse 4

Here in this army there are many heroic bowmen equal in fighting to Bhima and Arjuna; there are also great fighters like Yuyudhana, Virata and Drupada.There are also great, heroic, powerful fighters like Dhrstaketu, Cekitana, Kasiraja, Purujit, Kuntibhoja and Saibya.There are the mighty Yudhamanyu, the very powerful Uttamauja, the son of Subhadra and the sons of Draupadi. All these warriors are great chariot fighters.

Verse 5

O best of the brahmanas, for your information, let me tell you about the captains who are especially qualified to lead my military force.

Verse 6

There are personalities like yourself, Bhisma, Karna, Krpa, Asvatthama, Vikarna and the son of Somadatta called Bhurisrava, who are always victorious in battle.

Verse 7

There are many other heroes who are prepared to lay down their lives for my sake. All of them are well equipped with different kinds of weapons, and all are experienced in military science.

Verse 8

Our strength is immeasurable, and we are perfectly protected by Grandfather Bhisma, whereas the strength of the Pandavas, carefully protected by Bhima, is limited.

Verse 9

Now all of you must give full support to Grandfather Bhisma, standing at your respective strategic points in the phalanx of the army.

Verse 10

Then Bhisma, the great valiant grandsire of the Kuru dynasty, the grandfather of the fighters, blew his conchshell very loudly like the sound of a lion, giving Duryodhana joy.

Verse 11

After that, the conchshells, bugles, trumpets, drums and horns were all suddenly sounded, and the combined sound was tumultuous.

Verse 12

On the other side, both Lord Krsna and Arjuna, stationed on a great chariot drawn by white horses, sounded their transcendental conchshells.

Verse 13

Then, Lord Krsna blew His conchshell, called Pancajanya; Arjuna blew his, the Devadatta; and Bhima, the voracious eater and performer of Herculean tasks, blew his terrific conchshell called Paundram.

Verse 14

King Yudhisthira, the son of Kunti, blew his conchshell, the Ananta-vijaya, and Nakula and Sahadeva blew the Sughosa and Manipuspaka. That great archer the King of Kasi, the great fighter Sikhandi, Dhrstadyumna, Virata and the unconquerable Satyaki, Drupada, the sons of Draupadi, and the others, O King, such as the son of Subhadra, greatly armed, all blew their respective conchshells.

Verse 15

The blowing of these different conchshells became uproarious, and thus, vibrating both in the sky and on the earth, it shattered the hearts of the sons of Dhrtarastra.

Verse 16

O King, at that time Arjuna, the son of Pandu, who was seated in his chariot, his flag marked with Hanuman, took up his bow and prepared to shoot his arrows, looking at the sons of Dhrtarastra. O King, Arjuna then spoke to Hrsikesa [Krsna] these words:

Verse 17

Arjuna said: O infallible one, please draw my chariot between the two armies so that I may see who is present here, who is desirous of fighting, and with whom I must contend in this great battle attempt.

Verse 18

Let me see those who have come here to fight, wishing to please the evil-minded son of Dhrtarastra.

Verse 19

Sanjaya said: O descendant of Bharata, being thus addressed by Arjuna, Lord Krsna drew up the fine chariot in the midst of the armies of both parties.

Verse 20

In the presence of Bhisma, Drona and all other chieftains of the world, Hrsikesa, the Lord, said, Just behold, Partha, all the Kurus who are assembled here.

Verse 21

There Arjuna could see, within the midst of the armies of both parties, his fathers, grandfathers, teachers, maternal uncles, brothers, sons, grandsons, friends, and also his father-in-law and well-wishers--all present there.

Verse 22

When the son of Kunti, Arjuna, saw all these different grades of friends and relatives, he became overwhelmed with compassion and spoke thus:

Verse 23

Arjuna said: My dear Krsna, seeing my friends and relatives present before me in such a fighting spirit, I feel the limbs of my body quivering and my mouth drying up.

Verse 24

My whole body is trembling, and my hair is standing on end. My bow Gandiva is slipping from my hand, and my skin is burning.

Verse 25

I am now unable to stand here any longer. I am forgetting myself, and my mind is reeling. I foresee only evil, O killer of the Kesi demon.

Verse 26

I do not see how any good can come from killing my own kinsmen in this battle, nor can I, my dear Krsna, desire any subsequent victory, kingdom, or happiness.

Verse 27

O Govinda, of what avail to us are kingdoms, happiness or even life itself when all those for whom we may desire them are now arrayed in this battlefield? O Madhusudana, when teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law and all relatives are ready to give up their lives and properties and are standing before me, then why should I wish to kill them, though I may survive? O maintainer of all creatures, I am not prepared to fight with them even in exchange for the three worlds, let alone this earth.

Verse 28

Sin will overcome us if we slay such aggressors. Therefore it is not proper for us to kill the sons of Dhrtarastra and our friends. What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen?

Verse 29

O Janardana, although these men, overtaken by greed, see no fault in killing one's family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts?

Verse 30

With the destruction of dynasty, the eternal family tradition is vanquished, and thus the rest of the family becomes involved in irreligious practice.

Verse 31

When irreligion is prominent in the family, O Krsna, the women of the family become corrupt, and from the degradation of womanhood, O descendant of Vrsni, comes unwanted progeny.

Verse 32

When there is increase of unwanted population, a hellish situation is created both for the family and for those who destroy the family tradition. In such corrupt families, there is no offering of oblations of food and water to the ancestors.

Verse 33

Due to the evil deeds of the destroyers of family tradition, all kinds of community projects and family welfare activities are devastated.

Verse 34

O Krsna, maintainer of the people, I have heard by disciplic succession that those who destroy family traditions dwell always in hell.

Verse 35

Alas, how strange it is that we are preparing to commit greatly sinful acts, driven by the desire to enjoy royal happiness.

Verse 36

I would consider it better for the sons of Dhrtarastra to kill me unarmed and unresisting, rather than to fight with them.

Verse 37

Sanjaya said: Arjuna, having thus spoken on the battlefield, cast aside his bow and arrows and sat down on the chariot, his mind overwhelmed with grief.

Verse 38

Thus Bhaktivedanta sings the song of Sri Gita, with the hope that hearing this, Krsna conscious pure devotees will be pleased.

TraditionBhajan
ComposerA.C. Bhaktivedanta Swami
SourceGitar Gan
LanguagesEnglish, Hindi
Verses38 verses

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