
Yugala Carana Priti
Bhajan | Narottama Dasa Thakura
Verse 1
yugala carane priti, parama ananda tathi,
rati prema-maya parabandhe
krsna nama radha-nama, upaya koro rasa dhama,
carane podiya paranande
Verse 2
manera smarana prana, madhura madhura dhama,
yugala vilasa smrti sara
sadhya sadhana ei, iha boi ara nai,
ei tattva sarva tattva sara
Verse 3
jalada sundara kańti, madhura madhura bhati,
vaidagadhi avadhi suvesa
pita vasana dhara, abharana manivara,
mayura candrika karu kesa
Verse 4
mrgamada candana, kuńkuma vilepana,
mohana murati tiribhańga
navina kusumavali, sri ańge sobhaye bhali,
madhu lobhe phire matta bhrńga
Verse 5
isat madhura smita, vaidagadhi lilamrta,
lubadhalo vraja vadhu vrnda
carana kamala para, manimaya nupura,
nakha mani yeno bala candra
Verse 6
nupura marala dhvani, kula-vadhu maralini
suniya rahite nare ghare
hrdaye badaya rati, yeno mile pati sati,
kulera dharama gelo dure
Verse 7
krsna-mukha-dwija-raje sarala-bamsi-biraje
jara dhwani bhubana mataya
srabane patha diya hrdaye prabesa hana
prana adi akarsi anaya
Verse 8
govinda sarira satya, tahara sevaka nitya,
vrndavana bhumi tejomaya
tribhuvane sobha sara, heno sthana nahi ara,
yahara smarane prema hoy
Verse 9
sitala kirana kora, kalpataru gunadhara
taru lata chaya rtu seva
govinda anandamaya, nikate vanita-caya
madhura vihara ati sobha
Verse 10
gobinda anandadamaya nikate banita-caya
bihare madhura ati sobha
dunhu prema dagamagi dunhu donha anuragi
dunhu rupa dunhu manolobha
Verse 11
vrajapura vanitara, carana asraya sara,
koro mana ekanta koriya
anya bola gandagola, na sunaho uttarola,
rakho prema hrdaya bhariya
Verse 12
krsna prabhu eka-bara karibena angikara
jena mana e satya bacana
dhanya lila brndabana radha-krsna-sri-carana
dhanya sakhi manjirira gana
Verse 13
papa punyamaya deha, sakalei anitya eha,
dhana jana saba micha dhanda
marile yaibe kotha, ihate na pao vyatha,
tabu niti koro karya manda
Verse 14
rajara ye rajya pata, yeno natuyara nata,
dekhite dekhite kichu noy
heno maya kore yei, parama isvara sei,
tare mana! sada koro bhaya
Verse 15
papa na koriho mana, adhama se papi jana,
tare mui dure parihari
punya ye sukhera dhama, tara na loiho nama,
punya mukti dui tyaga kori
Verse 16
prema bhakti sudhanidhi, tahe dubo niravadhi,
ara yoto ksara-nidhi praya
nirantara sukha pabe, sakala santapa yabe,
para tattva kohinu upaya
Verse 17
anyera parasa yeno, nahe kadacit heno,
ihate hoibo sabadhana
radha-krsna nama gana, ei se parama dhyana,
ara na koriho paramana
Verse 18
karmi jsani micha bhakta, na hobe tate anurakta,
visuddha bhajana koro mana
vraja janera yei rita, tahate dubao cita,
ei se parama tattva dhana
Verse 19
prarthana koribo sada, suddha bhave prema katha,
nama mantre koriya abheda
naisthika koriya mana, bhajo rańga sri carana,
papa granthi hobe pariccheda
Verse 20
radha krsna sevana, ekanta koriya mana,
carana kamala boli yao
dońhara nama guna suni, bhakta mukhe puni puni,
parama ananda sukha pau
Verse 21
hema gauri tanu rai, ańkhi darasana cai,
rodana koribo abhilasa
jaladhara dhara dhara, ańga ati manohara,
rupe bhuvana parakasa
Verse 22
sakhi-gana cari pase, seva kori abhilase,
se seva parama sukha dhare
ei mana tanu mora, ei rase sada bhora,
narottama sadai vihare
Verse 1
Love at the feet of the Divine Couple — therein lies supreme bliss. May there be attachment full of love for the Supreme Kinsman. Take the names of Krishna and Radha as the means to reach the abode of rasa, falling at Their feet in supreme bliss.
Verse 2
Remembrance in the mind is my life — the sweet, sweet abode. The essence of that remembrance is the memory of the Divine Couple's pastimes. This alone is both the goal and the means; besides this there is nothing else. This truth is the essence of all truths.
Verse 3
His beautiful complexion is like a raincloud, shining sweetly, sweetly. His elegant attire is the very culmination of artistry. He wears yellow garments, ornaments of excellent jewels, and a peacock feather crowns his hair.
Verse 4
Anointed with musk, sandalwood, and kunkuma paste, his enchanting form stands in the threefold-bending pose. A garland of fresh flowers beautifully adorns his divine body, around which intoxicated bees wander, greedy for its honey.
Verse 5
His slight, sweet smile — the nectarean pastime of his artful charm — has captivated the whole company of Vraja's women. Upon his lotus feet are jeweled anklets, and his nails shine like jewels, resembling the young crescent moon.
Verse 6
Hearing the swan-like sound of his anklets, the graceful wives of respectable families cannot remain at home. Longing grows in their hearts, as though a chaste wife longs to meet her husband — the family's social duty is forgotten, cast far away.
Verse 7
On Krishna's moon-like face shines the simple flute, whose sound maddens the whole universe. Entering through the path of the ears, it penetrates the heart, drawing away the very life breath and more.
Verse 8
Govinda's form is eternally real, and his servants are eternal too. The land of Vrindavana is full of divine splendor — the very essence of beauty in the three worlds; there is no other place like it, remembering which prema arises.
Verse 9
The moon casts cool rays; wish-fulfilling trees abound in good qualities; trees and vines offer their shade in every season. Govinda, ever blissful, sports nearby with a multitude of women — a most beautiful, sweet pastime.
Verse 10
Govinda, full of bliss, sports most beautifully with the multitude of women nearby. The love of both overflows, trembling with intensity; each is deeply attached to the other. Each is enthralled by the other's beauty; each steals the other's heart.
Verse 11
The shelter of the feet of the women of Vraja is the very essence of everything — take this, O mind, single-pointedly. Other talk is mere confusion; do not heed the clamor. Keep your heart filled with love.
Verse 12
Lord Krishna will surely accept us someday — know this, O mind, to be a true promise. Blessed are the pastimes of Vrindavana, blessed the divine feet of Radha-Krishna, blessed the sound of the sakhis' anklet-bells.
Verse 13
This body, made up of sin and virtue's reactions — all of it is impermanent. Wealth and kin are all a false, useless pursuit. When you die, where will you go? You feel no anxiety over this — yet still, day after day, you go on doing wicked deeds.
Verse 14
A king's kingdom and throne are like a dancer's performance — even as you watch, in a moment it comes to nothing. The one who creates such maya is the Supreme Lord Himself — O mind, always hold Him in reverential fear.
Verse 15
Do not commit sin, O mind; the sinful person is fallen — I shall renounce him, cast him far away. And virtue, which people say is the abode of happiness — do not even utter its name; renounce both mundane piety and liberation.
Verse 16
I shall dive endlessly into the nectar-ocean of prema-bhakti; everything else is but a salty ocean by comparison. Doing so you will obtain unceasing happiness, and all suffering will depart — I have told you this means, the supreme truth.
Verse 17
May I never come into contact with anything else — in this I shall be vigilant. Chanting the names of Radha-Krishna, this alone is the supreme meditation; accept nothing else as your authority.
Verse 18
Do not become attached to the karmi, the jnani, or the false devotee. Perform pure devotional worship, O mind. Immerse your heart in the way of the people of Vraja — this alone is the supreme treasure of truth.
Verse 19
I shall always pray for the matter of pure loving devotion, regarding the holy name and mantra as one and the same. Making the mind steadfast, worship the divine feet with loving delight — thus the knot of sin will be cut asunder.
Verse 20
Engaging in the service of Radha-Krishna, fixing the mind exclusively upon it, go on speaking of their lotus feet. Hearing the names and qualities of both, again and again, from the mouths of devotees, I obtain the supreme bliss of happiness.
Verse 21
Rai's body, golden and fair — my eyes long for that vision; I shall weep with longing. Her hair falls in streams like rain-clouds, her limbs utterly enchanting, her beauty illumines the whole universe.
Verse 22
The sakhis, surrounding on all four sides, render service with eager longing — that service holds supreme happiness. May this mind and body of mine ever brim with this rasa — thus Narottama forever revels in these pastimes.
Verse 1
yugala carane priti, parama ananda tathi,
rati prema-maya parabandhe
krsna nama radha-nama, upaya koro rasa dhama,
carane podiya paranande
Verse 2
manera smarana prana, madhura madhura dhama,
yugala vilasa smrti sara
sadhya sadhana ei, iha boi ara nai,
ei tattva sarva tattva sara
Verse 3
jalada sundara kańti, madhura madhura bhati,
vaidagadhi avadhi suvesa
pita vasana dhara, abharana manivara,
mayura candrika karu kesa
Verse 4
mrgamada candana, kuńkuma vilepana,
mohana murati tiribhańga
navina kusumavali, sri ańge sobhaye bhali,
madhu lobhe phire matta bhrńga
Verse 5
isat madhura smita, vaidagadhi lilamrta,
lubadhalo vraja vadhu vrnda
carana kamala para, manimaya nupura,
nakha mani yeno bala candra
Verse 6
nupura marala dhvani, kula-vadhu maralini
suniya rahite nare ghare
hrdaye badaya rati, yeno mile pati sati,
kulera dharama gelo dure
Verse 7
krsna-mukha-dwija-raje sarala-bamsi-biraje
jara dhwani bhubana mataya
srabane patha diya hrdaye prabesa hana
prana adi akarsi anaya
Verse 8
govinda sarira satya, tahara sevaka nitya,
vrndavana bhumi tejomaya
tribhuvane sobha sara, heno sthana nahi ara,
yahara smarane prema hoy
Verse 9
sitala kirana kora, kalpataru gunadhara
taru lata chaya rtu seva
govinda anandamaya, nikate vanita-caya
madhura vihara ati sobha
Verse 10
gobinda anandadamaya nikate banita-caya
bihare madhura ati sobha
dunhu prema dagamagi dunhu donha anuragi
dunhu rupa dunhu manolobha
Verse 11
vrajapura vanitara, carana asraya sara,
koro mana ekanta koriya
anya bola gandagola, na sunaho uttarola,
rakho prema hrdaya bhariya
Verse 12
krsna prabhu eka-bara karibena angikara
jena mana e satya bacana
dhanya lila brndabana radha-krsna-sri-carana
dhanya sakhi manjirira gana
Verse 13
papa punyamaya deha, sakalei anitya eha,
dhana jana saba micha dhanda
marile yaibe kotha, ihate na pao vyatha,
tabu niti koro karya manda
Verse 14
rajara ye rajya pata, yeno natuyara nata,
dekhite dekhite kichu noy
heno maya kore yei, parama isvara sei,
tare mana! sada koro bhaya
Verse 15
papa na koriho mana, adhama se papi jana,
tare mui dure parihari
punya ye sukhera dhama, tara na loiho nama,
punya mukti dui tyaga kori
Verse 16
prema bhakti sudhanidhi, tahe dubo niravadhi,
ara yoto ksara-nidhi praya
nirantara sukha pabe, sakala santapa yabe,
para tattva kohinu upaya
Verse 17
anyera parasa yeno, nahe kadacit heno,
ihate hoibo sabadhana
radha-krsna nama gana, ei se parama dhyana,
ara na koriho paramana
Verse 18
karmi jsani micha bhakta, na hobe tate anurakta,
visuddha bhajana koro mana
vraja janera yei rita, tahate dubao cita,
ei se parama tattva dhana
Verse 19
prarthana koribo sada, suddha bhave prema katha,
nama mantre koriya abheda
naisthika koriya mana, bhajo rańga sri carana,
papa granthi hobe pariccheda
Verse 20
radha krsna sevana, ekanta koriya mana,
carana kamala boli yao
dońhara nama guna suni, bhakta mukhe puni puni,
parama ananda sukha pau
Verse 21
hema gauri tanu rai, ańkhi darasana cai,
rodana koribo abhilasa
jaladhara dhara dhara, ańga ati manohara,
rupe bhuvana parakasa
Verse 22
sakhi-gana cari pase, seva kori abhilase,
se seva parama sukha dhare
ei mana tanu mora, ei rase sada bhora,
narottama sadai vihare
Verse 1
Love at the feet of the Divine Couple — therein lies supreme bliss. May there be attachment full of love for the Supreme Kinsman. Take the names of Krishna and Radha as the means to reach the abode of rasa, falling at Their feet in supreme bliss.
Verse 2
Remembrance in the mind is my life — the sweet, sweet abode. The essence of that remembrance is the memory of the Divine Couple's pastimes. This alone is both the goal and the means; besides this there is nothing else. This truth is the essence of all truths.
Verse 3
His beautiful complexion is like a raincloud, shining sweetly, sweetly. His elegant attire is the very culmination of artistry. He wears yellow garments, ornaments of excellent jewels, and a peacock feather crowns his hair.
Verse 4
Anointed with musk, sandalwood, and kunkuma paste, his enchanting form stands in the threefold-bending pose. A garland of fresh flowers beautifully adorns his divine body, around which intoxicated bees wander, greedy for its honey.
Verse 5
His slight, sweet smile — the nectarean pastime of his artful charm — has captivated the whole company of Vraja's women. Upon his lotus feet are jeweled anklets, and his nails shine like jewels, resembling the young crescent moon.
Verse 6
Hearing the swan-like sound of his anklets, the graceful wives of respectable families cannot remain at home. Longing grows in their hearts, as though a chaste wife longs to meet her husband — the family's social duty is forgotten, cast far away.
Verse 7
On Krishna's moon-like face shines the simple flute, whose sound maddens the whole universe. Entering through the path of the ears, it penetrates the heart, drawing away the very life breath and more.
Verse 8
Govinda's form is eternally real, and his servants are eternal too. The land of Vrindavana is full of divine splendor — the very essence of beauty in the three worlds; there is no other place like it, remembering which prema arises.
Verse 9
The moon casts cool rays; wish-fulfilling trees abound in good qualities; trees and vines offer their shade in every season. Govinda, ever blissful, sports nearby with a multitude of women — a most beautiful, sweet pastime.
Verse 10
Govinda, full of bliss, sports most beautifully with the multitude of women nearby. The love of both overflows, trembling with intensity; each is deeply attached to the other. Each is enthralled by the other's beauty; each steals the other's heart.
Verse 11
The shelter of the feet of the women of Vraja is the very essence of everything — take this, O mind, single-pointedly. Other talk is mere confusion; do not heed the clamor. Keep your heart filled with love.
Verse 12
Lord Krishna will surely accept us someday — know this, O mind, to be a true promise. Blessed are the pastimes of Vrindavana, blessed the divine feet of Radha-Krishna, blessed the sound of the sakhis' anklet-bells.
Verse 13
This body, made up of sin and virtue's reactions — all of it is impermanent. Wealth and kin are all a false, useless pursuit. When you die, where will you go? You feel no anxiety over this — yet still, day after day, you go on doing wicked deeds.
Verse 14
A king's kingdom and throne are like a dancer's performance — even as you watch, in a moment it comes to nothing. The one who creates such maya is the Supreme Lord Himself — O mind, always hold Him in reverential fear.
Verse 15
Do not commit sin, O mind; the sinful person is fallen — I shall renounce him, cast him far away. And virtue, which people say is the abode of happiness — do not even utter its name; renounce both mundane piety and liberation.
Verse 16
I shall dive endlessly into the nectar-ocean of prema-bhakti; everything else is but a salty ocean by comparison. Doing so you will obtain unceasing happiness, and all suffering will depart — I have told you this means, the supreme truth.
Verse 17
May I never come into contact with anything else — in this I shall be vigilant. Chanting the names of Radha-Krishna, this alone is the supreme meditation; accept nothing else as your authority.
Verse 18
Do not become attached to the karmi, the jnani, or the false devotee. Perform pure devotional worship, O mind. Immerse your heart in the way of the people of Vraja — this alone is the supreme treasure of truth.
Verse 19
I shall always pray for the matter of pure loving devotion, regarding the holy name and mantra as one and the same. Making the mind steadfast, worship the divine feet with loving delight — thus the knot of sin will be cut asunder.
Verse 20
Engaging in the service of Radha-Krishna, fixing the mind exclusively upon it, go on speaking of their lotus feet. Hearing the names and qualities of both, again and again, from the mouths of devotees, I obtain the supreme bliss of happiness.
Verse 21
Rai's body, golden and fair — my eyes long for that vision; I shall weep with longing. Her hair falls in streams like rain-clouds, her limbs utterly enchanting, her beauty illumines the whole universe.
Verse 22
The sakhis, surrounding on all four sides, render service with eager longing — that service holds supreme happiness. May this mind and body of mine ever brim with this rasa — thus Narottama forever revels in these pastimes.
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