
Ye Suddha Bhakta Ye Krsna Tomate Satata
Bhajan | A.C. Bhaktivedanta Swami
Verse 1
(arjuna
kohilen)
ye
suddha bhakta ye krsna tomate satata
ananya
bhaktira dvara haye thake yukta
ar ye
avyaktavadi avyakta aksare
niskama
karam kari sada cinta kare
tar
madhye keva uttam yogavit haya
janibar
iccha mor karaha niscay
Verse 2
(sri
bhagavan kohilen)
amara
svarupa ei yara mana sada
avista
haiya thake upasana hrda
sraddhar
sahit kare prana bhaktimay
uttama
yogira srestha kahinu niscay
Verse 3
aksara
avyakta-sakta nirdista-bhav
indriya
samyam kari hitaisi svabhav
sarva-vyapi
acintya ye kutastha acal
dhruva
nirvises sattve thakiya atal
samabuddhi
haye sab kare upasana
se
amake prapta hay kariya sadhana
Verse 4
kintu
ei-matra bhed jana ubhayera madhye
bhakta
pay ati sighra ar kaste siddhe
avyakta
asakta sei vahu kles tar
avyakta
ye gati duhkha dehira apar
Verse 5
ye
amar sambandhete sab karma kare
amara
svarupa ei nitya dhyana kare
jivana
ye more snapi amate asakta
ananya
ye bhav bhakti tahe anurakta
se
bhaktake mrtyu-rup e samsara hate
uddhar
kariba sighra jana bhala mate
Verse 6
ataev
tumi ei dvibhuja svarupe
eman
buddhi sthira kara bhagavat svarupe
amara
e nityarupe nitya-yukta hale
avasya
paibe prem sarva-srestha phale
urdhva-gati
sei jana na kara samsay
sarvocca
phal taha kahinu niscay
Verse 7
yadi
se sahaj bhave hao asamartha
abhyasa
yogete kara labh paramartha
vidhi-marge
rag-marge yeva more cay
acirat
se abhyase loka more pay
Verse 8
abhyaseo
asamartha yadi tumi hao
amara
lagiya karme sadayukta rao
amara
santosa janya yeva karya hay
janio
sesab more praptira upay
Verse 9
tahateo
yadi taba saktira abhav
bhakti-yog
asrayete viruddha svabhav
tabe
se vaidika karma tyaji karmaphal
avasya
sadhive tumi yatnete prabal
Verse 10
bhakti-yoge
asamartha yeva abhyas-ibhala
tahate
ye asamartha jnanete suphala
tahateo
asamartha atma-cinta sreya
tahateo
asamartha karma-yoga sreya
kamya
karme sukh nai tyag-iuttam
tyag-isantira
mul tate nahi bhram
Verse 11
amara
ye bhakta sarva-gunera adhar
sakalera
mitra hay himsa nahi tar
bhakta
nahe himsar patra bhakta se karun
jivera
durdasa heri sada duhkhi man
dehe
atma-buddhi bhram bhaktera se nai
nirmamonirahankara
duhkhera balai
sarvata
santusta yogi se drdha niscay
yatnasil
nija karye amate vilay
tar
karya man pran amate niyukta
amara
se priya bhakta sarbadai mukta
Verse 12
tar
dvara kona lok duhkha nahi pay
kahakeo
mane prane duhkha nahi dyay
harsamarsa-bhayodveg
e-sabe se mukta
ataev
mora bhakta ati priya-yukta
Verse 13
lok
vyavahare bhakta sada nirapeksa
udasin
gata-vyatha suci ar daksa
suci
hay mor bhakta brahma se svabhave
jati
buddhi nahi kara bhakta se vaisnave
Verse 14
jada
karye harsa duhkha ye janera nai
tyajiyache
ye akankha cinta yar nai
subha-subha
parityagi yeva bhaktiman
amara
se priya bhakta tahake samman
Verse 15
satru
mitra apaman kimba nija man
jadamukta
mor bhakta manaye saman
sit,
grisma, sukh, duhkha ek yeva mane
sangamukta
sei bhakta sthita atma-jnane
tulya
ninda stuti ar santusta gambhir
niketana
tar nai mati tar sthir
sei
mor priya bhakta sei bhaktiman
bhaktera
laksana yata karinu vyakhyan
ei
suddha bhakti yeva karibe sadhana
amrta
se dharma jana jada vilaksana
tahate
ye sraddha-yukta anukula pran
atyanta
se priya bhakta amara saman
Verse 16
bhaktivedanta kahe sri-gitara gan
sune
yadi suddha bhakta krsnagata-pran
Verse 1
Arjuna inquired: Which is considered to be more perfect, those who are properly engaged in Your devotional service, or those who worship the impersonal Brahman, the unmanifested?
Verse 2
The Blessed Lord said: He whose mind is fixed on My personal form, always engaged in worshiping Me with great and transcendental faith, is considered by Me to be most perfect.
Verse 3
But those who fully worship the unmanifested, that which lies beyond the perception of the senses, the all-pervading, inconceivable, fixed and immovable--the impersonal conception of the Absolute Truth--by controlling the various senses and being equally disposed to everyone, such persons, engaged in the welfare of all, at last achieve Me.
Verse 4
For those whose minds are attached to the unmanifested, impersonal feature of the Supreme, advancement is very troublesome. To make progress in that discipline is always difficult for those who are embodied.
Verse 5
For one who worships Me, giving up all his activities unto Me and being devoted to Me without deviation, engaged in devotional service and always meditating upon Me, who has fixed his mind upon Me, O son of Prtha, for him I am the swift deliverer from the ocean of birth and death.
Verse 6
Just fix your mind upon Me, the Supreme Personality of Godhead, and engage all your intelligence in Me. Thus you will live in Me always, without a doubt.
Verse 7
My dear Arjuna, O winner of wealth, if you cannot fix your mind upon Me without deviation, then follow the regulated principles of bhakti-yoga. In this way you will develop a desire to attain to Me.
Verse 8
If you cannot practice the regulations of bhakti-yoga, then just try to work for Me, because by working for Me you will come to the perfect stage.
Verse 9
If, however, you are unable to work in this consciousness, then try to act giving up all results of your work and try to be self-situated.
Verse 10
If you cannot take to this practice, then engage yourself in the cultivation of knowledge. Better than knowledge, however, is meditation, and better than meditation is renunciation of the fruits of action, for by such renunciation one can attain peace of mind.
Verse 11
One who is not envious but who is a kind friend to all living entities, who does not think himself a proprietor, who is free from false ego and equal both in happiness and distress, who is always satisfied and engaged in devotional service with determination and whose mind and intelligence are in agreement with Me--he is very dear to Me.
Verse 12
He for whom no one is put into difficulty and who is not disturbed by anxiety, who is steady in happiness and distress, is very dear to Me.
Verse 13
A devotee who is not dependent on the ordinary course of activities, who is pure, expert, without cares, free from all pains, and who does not strive for some result, is very dear to Me.
Verse 14
One who neither grasps pleasure or grief, who neither laments nor desires, and who renounces both auspicious and inauspicious things, is very dear to Me.
Verse 15
One who is equal to friends and enemies, who is equipoised in honor and dishonor, heat and cold, happiness and distress, fame and infamy, who is always free from contamination, always silent and satisfied with anything, who doesn't care for any residence, who is fixed in knowledge and engaged in devotional service, is very dear to Me.He who follows this imperishable path of devotional service and who completely engages himself with faith, making Me the supreme goal, is very, very dear to Me.
Verse 16
Thus Bhaktivedanta sings the song of Sri Gita, with the hope that hearing this, Krsna conscious pure devotees will be pleased.
Verse 1
(arjuna
kohilen)
ye
suddha bhakta ye krsna tomate satata
ananya
bhaktira dvara haye thake yukta
ar ye
avyaktavadi avyakta aksare
niskama
karam kari sada cinta kare
tar
madhye keva uttam yogavit haya
janibar
iccha mor karaha niscay
Verse 2
(sri
bhagavan kohilen)
amara
svarupa ei yara mana sada
avista
haiya thake upasana hrda
sraddhar
sahit kare prana bhaktimay
uttama
yogira srestha kahinu niscay
Verse 3
aksara
avyakta-sakta nirdista-bhav
indriya
samyam kari hitaisi svabhav
sarva-vyapi
acintya ye kutastha acal
dhruva
nirvises sattve thakiya atal
samabuddhi
haye sab kare upasana
se
amake prapta hay kariya sadhana
Verse 4
kintu
ei-matra bhed jana ubhayera madhye
bhakta
pay ati sighra ar kaste siddhe
avyakta
asakta sei vahu kles tar
avyakta
ye gati duhkha dehira apar
Verse 5
ye
amar sambandhete sab karma kare
amara
svarupa ei nitya dhyana kare
jivana
ye more snapi amate asakta
ananya
ye bhav bhakti tahe anurakta
se
bhaktake mrtyu-rup e samsara hate
uddhar
kariba sighra jana bhala mate
Verse 6
ataev
tumi ei dvibhuja svarupe
eman
buddhi sthira kara bhagavat svarupe
amara
e nityarupe nitya-yukta hale
avasya
paibe prem sarva-srestha phale
urdhva-gati
sei jana na kara samsay
sarvocca
phal taha kahinu niscay
Verse 7
yadi
se sahaj bhave hao asamartha
abhyasa
yogete kara labh paramartha
vidhi-marge
rag-marge yeva more cay
acirat
se abhyase loka more pay
Verse 8
abhyaseo
asamartha yadi tumi hao
amara
lagiya karme sadayukta rao
amara
santosa janya yeva karya hay
janio
sesab more praptira upay
Verse 9
tahateo
yadi taba saktira abhav
bhakti-yog
asrayete viruddha svabhav
tabe
se vaidika karma tyaji karmaphal
avasya
sadhive tumi yatnete prabal
Verse 10
bhakti-yoge
asamartha yeva abhyas-ibhala
tahate
ye asamartha jnanete suphala
tahateo
asamartha atma-cinta sreya
tahateo
asamartha karma-yoga sreya
kamya
karme sukh nai tyag-iuttam
tyag-isantira
mul tate nahi bhram
Verse 11
amara
ye bhakta sarva-gunera adhar
sakalera
mitra hay himsa nahi tar
bhakta
nahe himsar patra bhakta se karun
jivera
durdasa heri sada duhkhi man
dehe
atma-buddhi bhram bhaktera se nai
nirmamonirahankara
duhkhera balai
sarvata
santusta yogi se drdha niscay
yatnasil
nija karye amate vilay
tar
karya man pran amate niyukta
amara
se priya bhakta sarbadai mukta
Verse 12
tar
dvara kona lok duhkha nahi pay
kahakeo
mane prane duhkha nahi dyay
harsamarsa-bhayodveg
e-sabe se mukta
ataev
mora bhakta ati priya-yukta
Verse 13
lok
vyavahare bhakta sada nirapeksa
udasin
gata-vyatha suci ar daksa
suci
hay mor bhakta brahma se svabhave
jati
buddhi nahi kara bhakta se vaisnave
Verse 14
jada
karye harsa duhkha ye janera nai
tyajiyache
ye akankha cinta yar nai
subha-subha
parityagi yeva bhaktiman
amara
se priya bhakta tahake samman
Verse 15
satru
mitra apaman kimba nija man
jadamukta
mor bhakta manaye saman
sit,
grisma, sukh, duhkha ek yeva mane
sangamukta
sei bhakta sthita atma-jnane
tulya
ninda stuti ar santusta gambhir
niketana
tar nai mati tar sthir
sei
mor priya bhakta sei bhaktiman
bhaktera
laksana yata karinu vyakhyan
ei
suddha bhakti yeva karibe sadhana
amrta
se dharma jana jada vilaksana
tahate
ye sraddha-yukta anukula pran
atyanta
se priya bhakta amara saman
Verse 16
bhaktivedanta kahe sri-gitara gan
sune
yadi suddha bhakta krsnagata-pran
Verse 1
Arjuna inquired: Which is considered to be more perfect, those who are properly engaged in Your devotional service, or those who worship the impersonal Brahman, the unmanifested?
Verse 2
The Blessed Lord said: He whose mind is fixed on My personal form, always engaged in worshiping Me with great and transcendental faith, is considered by Me to be most perfect.
Verse 3
But those who fully worship the unmanifested, that which lies beyond the perception of the senses, the all-pervading, inconceivable, fixed and immovable--the impersonal conception of the Absolute Truth--by controlling the various senses and being equally disposed to everyone, such persons, engaged in the welfare of all, at last achieve Me.
Verse 4
For those whose minds are attached to the unmanifested, impersonal feature of the Supreme, advancement is very troublesome. To make progress in that discipline is always difficult for those who are embodied.
Verse 5
For one who worships Me, giving up all his activities unto Me and being devoted to Me without deviation, engaged in devotional service and always meditating upon Me, who has fixed his mind upon Me, O son of Prtha, for him I am the swift deliverer from the ocean of birth and death.
Verse 6
Just fix your mind upon Me, the Supreme Personality of Godhead, and engage all your intelligence in Me. Thus you will live in Me always, without a doubt.
Verse 7
My dear Arjuna, O winner of wealth, if you cannot fix your mind upon Me without deviation, then follow the regulated principles of bhakti-yoga. In this way you will develop a desire to attain to Me.
Verse 8
If you cannot practice the regulations of bhakti-yoga, then just try to work for Me, because by working for Me you will come to the perfect stage.
Verse 9
If, however, you are unable to work in this consciousness, then try to act giving up all results of your work and try to be self-situated.
Verse 10
If you cannot take to this practice, then engage yourself in the cultivation of knowledge. Better than knowledge, however, is meditation, and better than meditation is renunciation of the fruits of action, for by such renunciation one can attain peace of mind.
Verse 11
One who is not envious but who is a kind friend to all living entities, who does not think himself a proprietor, who is free from false ego and equal both in happiness and distress, who is always satisfied and engaged in devotional service with determination and whose mind and intelligence are in agreement with Me--he is very dear to Me.
Verse 12
He for whom no one is put into difficulty and who is not disturbed by anxiety, who is steady in happiness and distress, is very dear to Me.
Verse 13
A devotee who is not dependent on the ordinary course of activities, who is pure, expert, without cares, free from all pains, and who does not strive for some result, is very dear to Me.
Verse 14
One who neither grasps pleasure or grief, who neither laments nor desires, and who renounces both auspicious and inauspicious things, is very dear to Me.
Verse 15
One who is equal to friends and enemies, who is equipoised in honor and dishonor, heat and cold, happiness and distress, fame and infamy, who is always free from contamination, always silent and satisfied with anything, who doesn't care for any residence, who is fixed in knowledge and engaged in devotional service, is very dear to Me.He who follows this imperishable path of devotional service and who completely engages himself with faith, making Me the supreme goal, is very, very dear to Me.
Verse 16
Thus Bhaktivedanta sings the song of Sri Gita, with the hope that hearing this, Krsna conscious pure devotees will be pleased.
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