
Sariram Surupam Tatha
Bhajan | Adi Sankaracarya
Verse 1
śarīram surūpam tathā vā kalatraḿ
yaśaścāru citram dhanam merutulyam
gurorańghripadme ḿanaścenna lagnaḿ
tataḥ kiḿ tataḥ kiḿ tataḥ kiḿ tataḥ kiḿ
Verse 2
kalatraḿ dhanaḿ putrapoutrādi sarvaḿ
gṛhaḿ bāndhavāḥ sarvametaddhi jātam
gurorańghripadme ḿanaścenna lagnaḿ
tataḥ kiḿ tataḥ kiḿ tataḥ kiḿ tataḥ kiḿ
Verse 3
ṣaḍańgādivedo mukhe śastravidyā
kavitcādi gadyaḿ supadyaḿ karoti
gurorańghripadme ḿanaścenna lagnaḿ
tataḥ kiḿ tataḥ kiḿ tataḥ kiḿ tataḥ kiḿ
Verse 4
videśeṣu mānyaḥ svadeśeṣu dhanyaḥ
sadācāravṛtteṣu matto na cānyaḥ
gurorańghripadme ḿanaścenna lagnaḿ
tataḥ kiḿ tataḥ kiḿ tataḥ kiḿ tataḥ kiḿ
Verse 5
kṣamāmaṇḍale bhūpabhūpālabṛndaiḥ
sadā sevitaḿ yasya pādāravindam
gurorańghripadme ḿanaścenna lagnaḿ
tataḥ kim tataḥ kiḿ tataḥ kiḿ tataḥ kiḿ
Verse 6
yaśo me gataḿ dikṣu dānaptratāpāj-
jagadvastu sarvaḿ kare yatprasādāt
gurorańghripadme ḿanaścenna lagnaḿ
tataḥ kiḿ tataḥ kiḿ tataḥ kiḿ tataḥ kiḿ
Verse 7
na bhoge na yoge na vā vājirājau
na kāntāmukhe naiva vitteṣu cittam
gurorańghripadme ḿanaścenna lagnaḿ
tataḥ kiḿ tataḥ kiḿ tataḥ kiḿ tataḥ kiḿ
Verse 8
araṇye na vā svasya gehe na kārye
na dehe mano vartate me tvanarghye
gurorańghripadme ḿanaścenna lagnaḿ
tataḥ kiḿ tataḥ kiḿ tataḥ kiḿ tataḥ kiḿ
Verse 9
anarghyāṇi ratnāni muktāni saḿyak
samālińgatā kāminī yaminīṣu
gurorańghripadme ḿanaścenna lagnaḿ
tataḥ kiḿ tataḥ kiḿ tataḥ kiḿ tataḥ kiḿ
Verse 10
guroraṣṭakaḿ yaḥ paṭhetpuṇyadehī
yatirbhūpatirbrahmacārī ca gehī
labhedvāñchiārthaḿ padaḿ brahmasamñjñaḿ
guroruktavākye mano yasya lagnaḿ
Verse 1
The body is handsome, the wife is attractive, the fame is spread far and wide, the wealth is enormous and stable like mount Meru; but of what consequence are all these, if the mind is not fixed in devotion to the lotus feet of Guru? Really of what use is all this, what use, what use?
Verse 2
Wife, wealth, son, grandson, and the like, house, relations, even if all these are there fate is certain, of what consequence is one's life if his mind is not devoted to the feet of Guru? Ascertain, what use is any possession, person or object? Of what use, of what use, of what use indeed?
Verse 3
All the Vedas are mastered and ever present on the lips; likewise, knowledge of all the sciences is well gained. The ability to write prose or verse is also present. Even then, of what ultimate benefit is all this, if one's mind does not devoutly rest on the feet of Guru? By whose grace along can one's soul be liberated? Of what use, of what use, of what use indeed?
Verse 4
I am honored well even in far off places, held in high esteem in my own locality; in good conduct and noble deeds there is no one to excel me. If one has occasion to think like this, of what avail is it if the mind is not steeped in devotion and humility towards the feet of the Guru from whom alone can flow wisdom and immortality?
Verse 5
Your feet may be worshipped constantly even by the great kings and emperors of the world for reason of your greatness and scholarship; but of what real consequence is that if the mind is not graced by the blessing of unflinching devotion to the Guru, by whose loving 'touch' alone can redemption and peace be realized?
Verse 6
Of what avail if one has enough merits to think my fame has already spread in several places due to my unique generosity and a result, all things of the world stand within my easy reach? For, the virtue and quality that count ultimately is only one's unflinching loyalty and devotion towards the Guru whose blessings are the ultimate factor for realization of Truth by a devoted seeker.
Verse 7
The mind may have turned away from external delights through dispassion and from attainments like Yogic concentration, possessions like horses and the like, the enchanting face of the beloved, in short, the entire wealth of the earth; yet it will be of no real merit if the mind is not absorbed in piety and devotion to the feet of Guru. Bereft of this devotion, of what benefit is anything, of what benefit, of what benefit?
Verse 8
The mind may have lost its charm to live in forests, and likewise in the house; may have lost all desire to achieve whatever; even the concern for the body's welfare may have been outlived; the most invaluable treasure of the world may not hold any allurement. Even then, of what avail are all these if the supreme devotion to the Guru is not held by the aspirant? Determine, of what use? Of what use?
Verse 9
Even if I find in my possession precious stones or pearls and well decorated and dressed lovable bride, yet if my mind is not absorbed in devotion to the lotus feet of the Guru, of what use is any other possession?
Verse 10
Whoever reads, studies and recites this collection of eight verses on Guru and remains devoted and attentive to the sayings of the Guru, he, no matter if he is a holy person, ascetic, king, neophyte, or householder, attains his coveted object, namely the supreme abode of Brahman, the unassailable seat of immortality.
Verse 1
śarīram surūpam tathā vā kalatraḿ
yaśaścāru citram dhanam merutulyam
gurorańghripadme ḿanaścenna lagnaḿ
tataḥ kiḿ tataḥ kiḿ tataḥ kiḿ tataḥ kiḿ
Verse 2
kalatraḿ dhanaḿ putrapoutrādi sarvaḿ
gṛhaḿ bāndhavāḥ sarvametaddhi jātam
gurorańghripadme ḿanaścenna lagnaḿ
tataḥ kiḿ tataḥ kiḿ tataḥ kiḿ tataḥ kiḿ
Verse 3
ṣaḍańgādivedo mukhe śastravidyā
kavitcādi gadyaḿ supadyaḿ karoti
gurorańghripadme ḿanaścenna lagnaḿ
tataḥ kiḿ tataḥ kiḿ tataḥ kiḿ tataḥ kiḿ
Verse 4
videśeṣu mānyaḥ svadeśeṣu dhanyaḥ
sadācāravṛtteṣu matto na cānyaḥ
gurorańghripadme ḿanaścenna lagnaḿ
tataḥ kiḿ tataḥ kiḿ tataḥ kiḿ tataḥ kiḿ
Verse 5
kṣamāmaṇḍale bhūpabhūpālabṛndaiḥ
sadā sevitaḿ yasya pādāravindam
gurorańghripadme ḿanaścenna lagnaḿ
tataḥ kim tataḥ kiḿ tataḥ kiḿ tataḥ kiḿ
Verse 6
yaśo me gataḿ dikṣu dānaptratāpāj-
jagadvastu sarvaḿ kare yatprasādāt
gurorańghripadme ḿanaścenna lagnaḿ
tataḥ kiḿ tataḥ kiḿ tataḥ kiḿ tataḥ kiḿ
Verse 7
na bhoge na yoge na vā vājirājau
na kāntāmukhe naiva vitteṣu cittam
gurorańghripadme ḿanaścenna lagnaḿ
tataḥ kiḿ tataḥ kiḿ tataḥ kiḿ tataḥ kiḿ
Verse 8
araṇye na vā svasya gehe na kārye
na dehe mano vartate me tvanarghye
gurorańghripadme ḿanaścenna lagnaḿ
tataḥ kiḿ tataḥ kiḿ tataḥ kiḿ tataḥ kiḿ
Verse 9
anarghyāṇi ratnāni muktāni saḿyak
samālińgatā kāminī yaminīṣu
gurorańghripadme ḿanaścenna lagnaḿ
tataḥ kiḿ tataḥ kiḿ tataḥ kiḿ tataḥ kiḿ
Verse 10
guroraṣṭakaḿ yaḥ paṭhetpuṇyadehī
yatirbhūpatirbrahmacārī ca gehī
labhedvāñchiārthaḿ padaḿ brahmasamñjñaḿ
guroruktavākye mano yasya lagnaḿ
Verse 1
The body is handsome, the wife is attractive, the fame is spread far and wide, the wealth is enormous and stable like mount Meru; but of what consequence are all these, if the mind is not fixed in devotion to the lotus feet of Guru? Really of what use is all this, what use, what use?
Verse 2
Wife, wealth, son, grandson, and the like, house, relations, even if all these are there fate is certain, of what consequence is one's life if his mind is not devoted to the feet of Guru? Ascertain, what use is any possession, person or object? Of what use, of what use, of what use indeed?
Verse 3
All the Vedas are mastered and ever present on the lips; likewise, knowledge of all the sciences is well gained. The ability to write prose or verse is also present. Even then, of what ultimate benefit is all this, if one's mind does not devoutly rest on the feet of Guru? By whose grace along can one's soul be liberated? Of what use, of what use, of what use indeed?
Verse 4
I am honored well even in far off places, held in high esteem in my own locality; in good conduct and noble deeds there is no one to excel me. If one has occasion to think like this, of what avail is it if the mind is not steeped in devotion and humility towards the feet of the Guru from whom alone can flow wisdom and immortality?
Verse 5
Your feet may be worshipped constantly even by the great kings and emperors of the world for reason of your greatness and scholarship; but of what real consequence is that if the mind is not graced by the blessing of unflinching devotion to the Guru, by whose loving 'touch' alone can redemption and peace be realized?
Verse 6
Of what avail if one has enough merits to think my fame has already spread in several places due to my unique generosity and a result, all things of the world stand within my easy reach? For, the virtue and quality that count ultimately is only one's unflinching loyalty and devotion towards the Guru whose blessings are the ultimate factor for realization of Truth by a devoted seeker.
Verse 7
The mind may have turned away from external delights through dispassion and from attainments like Yogic concentration, possessions like horses and the like, the enchanting face of the beloved, in short, the entire wealth of the earth; yet it will be of no real merit if the mind is not absorbed in piety and devotion to the feet of Guru. Bereft of this devotion, of what benefit is anything, of what benefit, of what benefit?
Verse 8
The mind may have lost its charm to live in forests, and likewise in the house; may have lost all desire to achieve whatever; even the concern for the body's welfare may have been outlived; the most invaluable treasure of the world may not hold any allurement. Even then, of what avail are all these if the supreme devotion to the Guru is not held by the aspirant? Determine, of what use? Of what use?
Verse 9
Even if I find in my possession precious stones or pearls and well decorated and dressed lovable bride, yet if my mind is not absorbed in devotion to the lotus feet of the Guru, of what use is any other possession?
Verse 10
Whoever reads, studies and recites this collection of eight verses on Guru and remains devoted and attentive to the sayings of the Guru, he, no matter if he is a holy person, ascetic, king, neophyte, or householder, attains his coveted object, namely the supreme abode of Brahman, the unassailable seat of immortality.
STAY CONNECTED
Subscribe to get updates on new songs, mantras, and devotional Content.
Explore More Categories
Find more bhajans grouped by devotional theme.

Dependency
253 Songs

Glories of the Holy Name
184 Songs

Prayer for Mercy
149 Songs

Other
366 Songs

Shri Chaitanya Mahaprabhu
323 Songs

Stotram & Ashtakam
216 Songs

Tulasi Songs
5 Songs

Pranam Mantras
54 Songs

Spiritual Master
61 Songs

Shri Nityananada Prabhu
34 Songs

Lord Shri Krishna
575 Songs

Shrimati Radharani
107 Songs

Narasimha Prayers
10 Songs

Be a Part of Building Gupt Vrindavan Dham
Your support helps strengthen temple construction, Gau Seva, Annadaan Seva, cultural education, and devotional programs. Participate in Square Feet Seva, Mandir Nirman Seva, Annadaan, Gau Seva, and other sacred initiatives.


