
Om Namo Bhagavate Tasmai
Bhajan | Krishna Dwipayana Vyasadeva
Verse 1
om namo bhagavate tasmai
yata etac cid-atmakam
purusayadi-bijaya
paresayabhidhimahi
Verse 2
yasminn idam yatas cedam
yenedam ya idam svayam
yo 'smat parasmac ca paras
tam prapadye svayambhuvam
Verse 3
yah svatmanidam nija-mayayarpitam
kvacid vibhatam kva ca tat tirohitam
aviddha-drk saksy ubhayam tad iksate
sa atma-mulo 'vatu mam parat-parah
Verse 4
kalena pancatvam itesu krtsnaso
lokesu palesu ca sarva-hetusu
tamas tadasid gahanam gabhiram
yas tasya pare 'bhivirajate vibhuh
Verse 5
na yasya deva rsayah padam vidur
jantuh punah ko 'rhati gantum iritum
yatha natasyakrtibhir vicestato
duratyayanukramanah sa mavatu
Verse 6
didrksavo yasya padam sumangalam
vimukta-sanga munayah susadhavah
caranty aloka-vratam avranam vane
bhutatma-bhutah suhrdah sa me gatih
Verse 7
na vidyate yasya ca janma karma va
na nama-rupe guna-dosa eva va
tathapi lokapyaya-sambhavaya yah
sva-mayaya tany anukalam rcchati
Verse 8
tasmai namah paresaya
brahmane 'nanta-saktaye
arupayoru-rupaya
nama ascarya-karmane
Verse 9
nama atma-pradipaya
saksine paramatmane
namo giram viduraya
manasas cetasam api
Verse 10
sattvena pratilabhyaya
naiskarmyena vipascita
namah kaivalya-nathaya
nirvana-sukha-samvide
Verse 11
namah santaya ghoraya
mudhaya guna-dharmine
nirvisesaya samyaya
namo jnana-ghanaya ca
Verse 12
ksetra-jnaya namas tubhyam
sarvadhyaksaya saksine
purusayatma-mulaya
mula-prakrtaye namah
Verse 13
sarvendriya-guna-drastre
sarva-pratyaya-hetave
asata cchayayoktaya
sad-abhasaya te namah
Verse 14
namo namas te 'khila-karanaya
niskaranayadbhuta-karanaya
sarvagamamnaya-maharnavaya
namo 'pavargaya parayanaya
Verse 15
gunarani-cchanna-cid-usmapaya
tat-ksobha-visphurjita-manasaya
naiskarmya-bhavena vivarjitagama-
svayam-prakasaya namas karomi
Verse 16
madrk prapanna-pasu-pasa-vimoksanaya
muktaya bhuri-karunaya namo 'layaya
svamsena sarva-tanu-bhrn-manasi pratita-
pratyag-drse bhagavate brhate namas te
Verse 17
atmatma-japta-grha-vitta-janesu saktair
dusprapanaya guna-sanga-vivarjitaya
muktatmabhih sva-hrdaye paribhavitaya
jnanatmane bhagavate nama isvaraya
Verse 18
yam dharma-kamartha-vimukti-kama
bhajanta istam gatim apnuvanti
kim casiso raty api deham avyayam
karotu me 'dabhra-dayo vimoksanam
Verse 19
ekantino yasya na kancanartham
vanchanti ye vai bhagavat-prapannah
aty-adbhutam tac-caritam sumangalam
gayanta ananda-samudra-magnah
Verse 20
tam aksaram brahma param paresam
avyaktam adhyatmika-yoga-gamyam
atindriyam suksmam ivatiduram
anantam adyam paripurnam ide
Verse 21
yasya brahmadayo deva
veda lokas caracarah
nama-rupa-vibhedena
phalgvya ca kalaya krtah
Verse 22
yatharciso 'gneh savitur gabhastayo
niryanti samyanty asakrt sva-rocisah
tatha yato 'yam guna-sampravaho
buddhir manah khani sarira-sargah
Verse 23
sa vai na devasura-martya-tiryan
na stri na sandho na puman na jantuh
nayam gunah karma na san na casan
nisedha-seso jayatad asesah
Verse 24
jijivise naham ihamuya kim
antar bahis cavrtayebha-yonya
icchami kalena na yasya viplavas
tasyatma-lokavaranasya moksam
Verse 25
so 'ham visva-srjam visvam
avisvam visva-vedasam
visvatmanam ajam brahma
pranato 'smi param padam
Verse 26
yoga-randhita-karmano
hrdi yoga-vibhavite
yogino yam prapasyanti
yogesam tam nato 'smy aham
Verse 27
namo namas tubhyam asahya-vega-
sakti-trayayakhila-dhi-gunaya
prapanna-palaya duranta-saktaye
kad-indriyanam anavapya-vartmane
Verse 28
nayam veda svam atmanam
yac-chaktyaham-dhiya hatam
tam duratyaya-mahatmyam
bhagavantam ito 'smy aham
Verse 1
Om, obeisance unto that Blessed Lord, who is the primeval seed of the conscious purusa, the Supreme Controller — upon him we meditate.
Verse 2
In whom this universe rests, from whom it comes, by whom it exists, who himself is this all, and who is beyond both cause and effect — unto that self-existent one I surrender.
Verse 3
He who witnesses with unclouded vision both states of this universe manifest through his own energy — sometimes appearing, sometimes disappearing — he, the root of all selves, the Supreme beyond the supreme, may he protect me.
Verse 4
When, at the end of time, all the worlds and their rulers, along with every other cause, had dissolved, and a deep, impenetrable darkness prevailed, the almighty Lord shone resplendent even beyond that darkness.
Verse 5
Whose position not even the demigods or great sages can know — what then of an ordinary being trying to reach or describe it — like an actor moving through roles whose steps cannot be traced: may he protect me.
Verse 6
Desiring to see whose most auspicious feet, sages free from all attachment, truly saintly, wander in the forest observing their unseen vow, unblemished, friends to every being as if to their own soul — he is my refuge.
Verse 7
He for whom there is neither birth nor activity, neither name nor form, neither virtue nor fault, and yet who, through his own energy, assumes all of these according to time, for the dissolution and creation of the worlds.
Verse 8
Obeisance to him, the Supreme Controller, the Brahman of infinite potency, formless yet possessed of vast forms, whose every deed is wondrous.
Verse 9
Obeisance to him who is self-luminous, the witness, the Supreme Soul; obeisance to him who is beyond words, and beyond even mind and consciousness.
Verse 10
Obeisance to him who is attained through pure goodness, by the wise through freedom from fruitive action; obeisance to the Lord of liberation, the very awareness of the bliss beyond material existence.
Verse 11
Obeisance to him who is peaceful, who is fierce, who appears bound by nature yet upholds nature's own qualities and functions; to him who is without distinction, who is equanimous, who is the very embodiment of knowledge.
Verse 12
Obeisance to you, the knower of the field; the overseer of all, the witness; the Purusa who is the root of the self; obeisance to the root nature itself.
Verse 13
Obeisance to you, the seer of all sensory qualities, the cause behind every perception, described as if by the shadow of non-being, yet who is the true semblance of being.
Verse 14
Obeisance, obeisance again to you, the cause of everything, yet yourself uncaused, the wondrous cause; the great ocean of all scripture and tradition; obeisance to you, liberation itself, and the final refuge.
Verse 15
I offer obeisance to him whose spiritual warmth is covered as if by the kindling-sticks of material nature, whose cosmic intelligence bursts forth from the agitation of those qualities, who is self-luminous, free of all worldly convention through the state beyond action.
Verse 16
Obeisance to him who releases surrendered souls like me from the bonds of material entanglement, who is ever liberated, of boundless mercy, inexhaustible; who, through his partial expansion, is recognized as the inner witness within the mind of every embodied being.
Verse 17
Obeisance to him, the Lord, the embodiment of knowledge, difficult to attain for those attached to their own selves, dear ones, home, wealth, and family, free from any contact with material nature, meditated upon within their own hearts by liberated souls.
Verse 18
Those who desire religiosity, sense gratification, prosperity, or liberation attain their desired goal by worshiping him; what to speak of such blessings, he even grants an imperishable body — may that Lord of boundless mercy grant me release.
Verse 19
Those single-minded devotees who, surrendered to the Lord, desire nothing else for any purpose, sing of his most wondrous and auspicious deeds, remaining forever immersed in an ocean of bliss.
Verse 20
I worship him, the imperishable Absolute, the Supreme Controller beyond the supreme, the unmanifest, attainable only through spiritual yoga, beyond the senses, subtle as though far away and yet near, limitless, the original one, all-complete.
Verse 21
By whose small, partial potency the demigods headed by Brahma, the Vedas, and the worlds moving and unmoving are all created, made distinct by name and form.
Verse 22
Just as the flames of fire, or the rays of the sun, repeatedly emanate from and merge back into their own source of light, so too from him proceeds this flow of material qualities: intelligence, mind, the senses, and the creation of bodies.
Verse 23
He is not a demigod, a demon, a human, or an animal; not woman, neuter, or man, nor any creature; not a material quality nor an activity, neither being nor non-being — may that unlimited one, the residue remaining after every such negation, be glorified.
Verse 24
I have no wish to keep living, in this life or the next, wrapped as I am, inside and out, like one bound within a womb; what I desire is release from that covering over my own true vision, a covering time itself cannot destroy.
Verse 25
I offer obeisance to him who is the creator of the universe, who is the universe and yet beyond it, who is the knower of the universe, the soul of the universe, the unborn Brahman, the supreme abode.
Verse 26
I bow to that Lord of yoga, whom the yogis, their activities purified through yoga, perceive within their hearts, made manifest through the power of yoga.
Verse 27
Obeisance, obeisance again to you, who hold the three unbearable, forceful potencies, who are the very quality of all intelligence, protector of the surrendered, of boundless power, whose path is unattainable to those of uncontrolled senses.
Verse 28
That very Lord, of unsurpassable glory, whom I, deluded by false ego, fail to recognize as my own true self — before him I bow down.
Verse 1
om namo bhagavate tasmai
yata etac cid-atmakam
purusayadi-bijaya
paresayabhidhimahi
Verse 2
yasminn idam yatas cedam
yenedam ya idam svayam
yo 'smat parasmac ca paras
tam prapadye svayambhuvam
Verse 3
yah svatmanidam nija-mayayarpitam
kvacid vibhatam kva ca tat tirohitam
aviddha-drk saksy ubhayam tad iksate
sa atma-mulo 'vatu mam parat-parah
Verse 4
kalena pancatvam itesu krtsnaso
lokesu palesu ca sarva-hetusu
tamas tadasid gahanam gabhiram
yas tasya pare 'bhivirajate vibhuh
Verse 5
na yasya deva rsayah padam vidur
jantuh punah ko 'rhati gantum iritum
yatha natasyakrtibhir vicestato
duratyayanukramanah sa mavatu
Verse 6
didrksavo yasya padam sumangalam
vimukta-sanga munayah susadhavah
caranty aloka-vratam avranam vane
bhutatma-bhutah suhrdah sa me gatih
Verse 7
na vidyate yasya ca janma karma va
na nama-rupe guna-dosa eva va
tathapi lokapyaya-sambhavaya yah
sva-mayaya tany anukalam rcchati
Verse 8
tasmai namah paresaya
brahmane 'nanta-saktaye
arupayoru-rupaya
nama ascarya-karmane
Verse 9
nama atma-pradipaya
saksine paramatmane
namo giram viduraya
manasas cetasam api
Verse 10
sattvena pratilabhyaya
naiskarmyena vipascita
namah kaivalya-nathaya
nirvana-sukha-samvide
Verse 11
namah santaya ghoraya
mudhaya guna-dharmine
nirvisesaya samyaya
namo jnana-ghanaya ca
Verse 12
ksetra-jnaya namas tubhyam
sarvadhyaksaya saksine
purusayatma-mulaya
mula-prakrtaye namah
Verse 13
sarvendriya-guna-drastre
sarva-pratyaya-hetave
asata cchayayoktaya
sad-abhasaya te namah
Verse 14
namo namas te 'khila-karanaya
niskaranayadbhuta-karanaya
sarvagamamnaya-maharnavaya
namo 'pavargaya parayanaya
Verse 15
gunarani-cchanna-cid-usmapaya
tat-ksobha-visphurjita-manasaya
naiskarmya-bhavena vivarjitagama-
svayam-prakasaya namas karomi
Verse 16
madrk prapanna-pasu-pasa-vimoksanaya
muktaya bhuri-karunaya namo 'layaya
svamsena sarva-tanu-bhrn-manasi pratita-
pratyag-drse bhagavate brhate namas te
Verse 17
atmatma-japta-grha-vitta-janesu saktair
dusprapanaya guna-sanga-vivarjitaya
muktatmabhih sva-hrdaye paribhavitaya
jnanatmane bhagavate nama isvaraya
Verse 18
yam dharma-kamartha-vimukti-kama
bhajanta istam gatim apnuvanti
kim casiso raty api deham avyayam
karotu me 'dabhra-dayo vimoksanam
Verse 19
ekantino yasya na kancanartham
vanchanti ye vai bhagavat-prapannah
aty-adbhutam tac-caritam sumangalam
gayanta ananda-samudra-magnah
Verse 20
tam aksaram brahma param paresam
avyaktam adhyatmika-yoga-gamyam
atindriyam suksmam ivatiduram
anantam adyam paripurnam ide
Verse 21
yasya brahmadayo deva
veda lokas caracarah
nama-rupa-vibhedena
phalgvya ca kalaya krtah
Verse 22
yatharciso 'gneh savitur gabhastayo
niryanti samyanty asakrt sva-rocisah
tatha yato 'yam guna-sampravaho
buddhir manah khani sarira-sargah
Verse 23
sa vai na devasura-martya-tiryan
na stri na sandho na puman na jantuh
nayam gunah karma na san na casan
nisedha-seso jayatad asesah
Verse 24
jijivise naham ihamuya kim
antar bahis cavrtayebha-yonya
icchami kalena na yasya viplavas
tasyatma-lokavaranasya moksam
Verse 25
so 'ham visva-srjam visvam
avisvam visva-vedasam
visvatmanam ajam brahma
pranato 'smi param padam
Verse 26
yoga-randhita-karmano
hrdi yoga-vibhavite
yogino yam prapasyanti
yogesam tam nato 'smy aham
Verse 27
namo namas tubhyam asahya-vega-
sakti-trayayakhila-dhi-gunaya
prapanna-palaya duranta-saktaye
kad-indriyanam anavapya-vartmane
Verse 28
nayam veda svam atmanam
yac-chaktyaham-dhiya hatam
tam duratyaya-mahatmyam
bhagavantam ito 'smy aham
Verse 1
Om, obeisance unto that Blessed Lord, who is the primeval seed of the conscious purusa, the Supreme Controller — upon him we meditate.
Verse 2
In whom this universe rests, from whom it comes, by whom it exists, who himself is this all, and who is beyond both cause and effect — unto that self-existent one I surrender.
Verse 3
He who witnesses with unclouded vision both states of this universe manifest through his own energy — sometimes appearing, sometimes disappearing — he, the root of all selves, the Supreme beyond the supreme, may he protect me.
Verse 4
When, at the end of time, all the worlds and their rulers, along with every other cause, had dissolved, and a deep, impenetrable darkness prevailed, the almighty Lord shone resplendent even beyond that darkness.
Verse 5
Whose position not even the demigods or great sages can know — what then of an ordinary being trying to reach or describe it — like an actor moving through roles whose steps cannot be traced: may he protect me.
Verse 6
Desiring to see whose most auspicious feet, sages free from all attachment, truly saintly, wander in the forest observing their unseen vow, unblemished, friends to every being as if to their own soul — he is my refuge.
Verse 7
He for whom there is neither birth nor activity, neither name nor form, neither virtue nor fault, and yet who, through his own energy, assumes all of these according to time, for the dissolution and creation of the worlds.
Verse 8
Obeisance to him, the Supreme Controller, the Brahman of infinite potency, formless yet possessed of vast forms, whose every deed is wondrous.
Verse 9
Obeisance to him who is self-luminous, the witness, the Supreme Soul; obeisance to him who is beyond words, and beyond even mind and consciousness.
Verse 10
Obeisance to him who is attained through pure goodness, by the wise through freedom from fruitive action; obeisance to the Lord of liberation, the very awareness of the bliss beyond material existence.
Verse 11
Obeisance to him who is peaceful, who is fierce, who appears bound by nature yet upholds nature's own qualities and functions; to him who is without distinction, who is equanimous, who is the very embodiment of knowledge.
Verse 12
Obeisance to you, the knower of the field; the overseer of all, the witness; the Purusa who is the root of the self; obeisance to the root nature itself.
Verse 13
Obeisance to you, the seer of all sensory qualities, the cause behind every perception, described as if by the shadow of non-being, yet who is the true semblance of being.
Verse 14
Obeisance, obeisance again to you, the cause of everything, yet yourself uncaused, the wondrous cause; the great ocean of all scripture and tradition; obeisance to you, liberation itself, and the final refuge.
Verse 15
I offer obeisance to him whose spiritual warmth is covered as if by the kindling-sticks of material nature, whose cosmic intelligence bursts forth from the agitation of those qualities, who is self-luminous, free of all worldly convention through the state beyond action.
Verse 16
Obeisance to him who releases surrendered souls like me from the bonds of material entanglement, who is ever liberated, of boundless mercy, inexhaustible; who, through his partial expansion, is recognized as the inner witness within the mind of every embodied being.
Verse 17
Obeisance to him, the Lord, the embodiment of knowledge, difficult to attain for those attached to their own selves, dear ones, home, wealth, and family, free from any contact with material nature, meditated upon within their own hearts by liberated souls.
Verse 18
Those who desire religiosity, sense gratification, prosperity, or liberation attain their desired goal by worshiping him; what to speak of such blessings, he even grants an imperishable body — may that Lord of boundless mercy grant me release.
Verse 19
Those single-minded devotees who, surrendered to the Lord, desire nothing else for any purpose, sing of his most wondrous and auspicious deeds, remaining forever immersed in an ocean of bliss.
Verse 20
I worship him, the imperishable Absolute, the Supreme Controller beyond the supreme, the unmanifest, attainable only through spiritual yoga, beyond the senses, subtle as though far away and yet near, limitless, the original one, all-complete.
Verse 21
By whose small, partial potency the demigods headed by Brahma, the Vedas, and the worlds moving and unmoving are all created, made distinct by name and form.
Verse 22
Just as the flames of fire, or the rays of the sun, repeatedly emanate from and merge back into their own source of light, so too from him proceeds this flow of material qualities: intelligence, mind, the senses, and the creation of bodies.
Verse 23
He is not a demigod, a demon, a human, or an animal; not woman, neuter, or man, nor any creature; not a material quality nor an activity, neither being nor non-being — may that unlimited one, the residue remaining after every such negation, be glorified.
Verse 24
I have no wish to keep living, in this life or the next, wrapped as I am, inside and out, like one bound within a womb; what I desire is release from that covering over my own true vision, a covering time itself cannot destroy.
Verse 25
I offer obeisance to him who is the creator of the universe, who is the universe and yet beyond it, who is the knower of the universe, the soul of the universe, the unborn Brahman, the supreme abode.
Verse 26
I bow to that Lord of yoga, whom the yogis, their activities purified through yoga, perceive within their hearts, made manifest through the power of yoga.
Verse 27
Obeisance, obeisance again to you, who hold the three unbearable, forceful potencies, who are the very quality of all intelligence, protector of the surrendered, of boundless power, whose path is unattainable to those of uncontrolled senses.
Verse 28
That very Lord, of unsurpassable glory, whom I, deluded by false ego, fail to recognize as my own true self — before him I bow down.
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