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Om Namo Bhagavate Tasmai

Bhajan | Krishna Dwipayana Vyasadeva

Verses

Verse 1

om namo bhagavate tasmai

yata etac cid-atmakam

purusayadi-bijaya

paresayabhidhimahi

Verse 2

yasminn idam yatas cedam

yenedam ya idam svayam

yo 'smat parasmac ca paras

tam prapadye svayambhuvam

Verse 3

yah svatmanidam nija-mayayarpitam

kvacid vibhatam kva ca tat tirohitam

aviddha-drk saksy ubhayam tad iksate

sa atma-mulo 'vatu mam parat-parah

Verse 4

kalena pancatvam itesu krtsnaso

lokesu palesu ca sarva-hetusu

tamas tadasid gahanam gabhiram

yas tasya pare 'bhivirajate vibhuh

Verse 5

na yasya deva rsayah padam vidur

jantuh punah ko 'rhati gantum iritum

yatha natasyakrtibhir vicestato

duratyayanukramanah sa mavatu

Verse 6

didrksavo yasya padam sumangalam

vimukta-sanga munayah susadhavah

caranty aloka-vratam avranam vane

bhutatma-bhutah suhrdah sa me gatih

Verse 7

na vidyate yasya ca janma karma va

na nama-rupe guna-dosa eva va

tathapi lokapyaya-sambhavaya yah

sva-mayaya tany anukalam rcchati

Verse 8

tasmai namah paresaya

brahmane 'nanta-saktaye

arupayoru-rupaya

nama ascarya-karmane

Verse 9

nama atma-pradipaya

saksine paramatmane

namo giram viduraya

manasas cetasam api

Verse 10

sattvena pratilabhyaya

naiskarmyena vipascita

namah kaivalya-nathaya

nirvana-sukha-samvide

Verse 11

namah santaya ghoraya

mudhaya guna-dharmine

nirvisesaya samyaya

namo jnana-ghanaya ca

Verse 12

ksetra-jnaya namas tubhyam

sarvadhyaksaya saksine

purusayatma-mulaya

mula-prakrtaye namah

Verse 13

sarvendriya-guna-drastre

sarva-pratyaya-hetave

asata cchayayoktaya

sad-abhasaya te namah

Verse 14

namo namas te 'khila-karanaya

niskaranayadbhuta-karanaya

sarvagamamnaya-maharnavaya

namo 'pavargaya parayanaya

Verse 15

gunarani-cchanna-cid-usmapaya

tat-ksobha-visphurjita-manasaya

naiskarmya-bhavena vivarjitagama-

svayam-prakasaya namas karomi

Verse 16

madrk prapanna-pasu-pasa-vimoksanaya

muktaya bhuri-karunaya namo 'layaya

svamsena sarva-tanu-bhrn-manasi pratita-

pratyag-drse bhagavate brhate namas te

Verse 17

atmatma-japta-grha-vitta-janesu saktair

dusprapanaya guna-sanga-vivarjitaya

muktatmabhih sva-hrdaye paribhavitaya

jnanatmane bhagavate nama isvaraya

Verse 18

yam dharma-kamartha-vimukti-kama

bhajanta istam gatim apnuvanti

kim casiso raty api deham avyayam

karotu me 'dabhra-dayo vimoksanam

Verse 19

ekantino yasya na kancanartham

vanchanti ye vai bhagavat-prapannah

aty-adbhutam tac-caritam sumangalam

gayanta ananda-samudra-magnah

Verse 20

tam aksaram brahma param paresam

avyaktam adhyatmika-yoga-gamyam

atindriyam suksmam ivatiduram

anantam adyam paripurnam ide

Verse 21

yasya brahmadayo deva

veda lokas caracarah

nama-rupa-vibhedena

phalgvya ca kalaya krtah

Verse 22

yatharciso 'gneh savitur gabhastayo

niryanti samyanty asakrt sva-rocisah

tatha yato 'yam guna-sampravaho

buddhir manah khani sarira-sargah

Verse 23

sa vai na devasura-martya-tiryan

na stri na sandho na puman na jantuh

nayam gunah karma na san na casan

nisedha-seso jayatad asesah

Verse 24

jijivise naham ihamuya kim

antar bahis cavrtayebha-yonya

icchami kalena na yasya viplavas

tasyatma-lokavaranasya moksam

Verse 25

so 'ham visva-srjam visvam

avisvam visva-vedasam

visvatmanam ajam brahma

pranato 'smi param padam

Verse 26

yoga-randhita-karmano

hrdi yoga-vibhavite

yogino yam prapasyanti

yogesam tam nato 'smy aham

Verse 27

namo namas tubhyam asahya-vega-

sakti-trayayakhila-dhi-gunaya

prapanna-palaya duranta-saktaye

kad-indriyanam anavapya-vartmane

Verse 28

nayam veda svam atmanam

yac-chaktyaham-dhiya hatam

tam duratyaya-mahatmyam

bhagavantam ito 'smy aham

Translation

Verse 1

Om, obeisance unto that Blessed Lord, who is the primeval seed of the conscious purusa, the Supreme Controller — upon him we meditate.

Verse 2

In whom this universe rests, from whom it comes, by whom it exists, who himself is this all, and who is beyond both cause and effect — unto that self-existent one I surrender.

Verse 3

He who witnesses with unclouded vision both states of this universe manifest through his own energy — sometimes appearing, sometimes disappearing — he, the root of all selves, the Supreme beyond the supreme, may he protect me.

Verse 4

When, at the end of time, all the worlds and their rulers, along with every other cause, had dissolved, and a deep, impenetrable darkness prevailed, the almighty Lord shone resplendent even beyond that darkness.

Verse 5

Whose position not even the demigods or great sages can know — what then of an ordinary being trying to reach or describe it — like an actor moving through roles whose steps cannot be traced: may he protect me.

Verse 6

Desiring to see whose most auspicious feet, sages free from all attachment, truly saintly, wander in the forest observing their unseen vow, unblemished, friends to every being as if to their own soul — he is my refuge.

Verse 7

He for whom there is neither birth nor activity, neither name nor form, neither virtue nor fault, and yet who, through his own energy, assumes all of these according to time, for the dissolution and creation of the worlds.

Verse 8

Obeisance to him, the Supreme Controller, the Brahman of infinite potency, formless yet possessed of vast forms, whose every deed is wondrous.

Verse 9

Obeisance to him who is self-luminous, the witness, the Supreme Soul; obeisance to him who is beyond words, and beyond even mind and consciousness.

Verse 10

Obeisance to him who is attained through pure goodness, by the wise through freedom from fruitive action; obeisance to the Lord of liberation, the very awareness of the bliss beyond material existence.

Verse 11

Obeisance to him who is peaceful, who is fierce, who appears bound by nature yet upholds nature's own qualities and functions; to him who is without distinction, who is equanimous, who is the very embodiment of knowledge.

Verse 12

Obeisance to you, the knower of the field; the overseer of all, the witness; the Purusa who is the root of the self; obeisance to the root nature itself.

Verse 13

Obeisance to you, the seer of all sensory qualities, the cause behind every perception, described as if by the shadow of non-being, yet who is the true semblance of being.

Verse 14

Obeisance, obeisance again to you, the cause of everything, yet yourself uncaused, the wondrous cause; the great ocean of all scripture and tradition; obeisance to you, liberation itself, and the final refuge.

Verse 15

I offer obeisance to him whose spiritual warmth is covered as if by the kindling-sticks of material nature, whose cosmic intelligence bursts forth from the agitation of those qualities, who is self-luminous, free of all worldly convention through the state beyond action.

Verse 16

Obeisance to him who releases surrendered souls like me from the bonds of material entanglement, who is ever liberated, of boundless mercy, inexhaustible; who, through his partial expansion, is recognized as the inner witness within the mind of every embodied being.

Verse 17

Obeisance to him, the Lord, the embodiment of knowledge, difficult to attain for those attached to their own selves, dear ones, home, wealth, and family, free from any contact with material nature, meditated upon within their own hearts by liberated souls.

Verse 18

Those who desire religiosity, sense gratification, prosperity, or liberation attain their desired goal by worshiping him; what to speak of such blessings, he even grants an imperishable body — may that Lord of boundless mercy grant me release.

Verse 19

Those single-minded devotees who, surrendered to the Lord, desire nothing else for any purpose, sing of his most wondrous and auspicious deeds, remaining forever immersed in an ocean of bliss.

Verse 20

I worship him, the imperishable Absolute, the Supreme Controller beyond the supreme, the unmanifest, attainable only through spiritual yoga, beyond the senses, subtle as though far away and yet near, limitless, the original one, all-complete.

Verse 21

By whose small, partial potency the demigods headed by Brahma, the Vedas, and the worlds moving and unmoving are all created, made distinct by name and form.

Verse 22

Just as the flames of fire, or the rays of the sun, repeatedly emanate from and merge back into their own source of light, so too from him proceeds this flow of material qualities: intelligence, mind, the senses, and the creation of bodies.

Verse 23

He is not a demigod, a demon, a human, or an animal; not woman, neuter, or man, nor any creature; not a material quality nor an activity, neither being nor non-being — may that unlimited one, the residue remaining after every such negation, be glorified.

Verse 24

I have no wish to keep living, in this life or the next, wrapped as I am, inside and out, like one bound within a womb; what I desire is release from that covering over my own true vision, a covering time itself cannot destroy.

Verse 25

I offer obeisance to him who is the creator of the universe, who is the universe and yet beyond it, who is the knower of the universe, the soul of the universe, the unborn Brahman, the supreme abode.

Verse 26

I bow to that Lord of yoga, whom the yogis, their activities purified through yoga, perceive within their hearts, made manifest through the power of yoga.

Verse 27

Obeisance, obeisance again to you, who hold the three unbearable, forceful potencies, who are the very quality of all intelligence, protector of the surrendered, of boundless power, whose path is unattainable to those of uncontrolled senses.

Verse 28

That very Lord, of unsurpassable glory, whom I, deluded by false ego, fail to recognize as my own true self — before him I bow down.

TraditionBhajan
ComposerKrishna Dwipayana Vyasadeva
LanguagesEnglish, Hindi
Verses28 verses

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