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Nitya-dhama Vrndavana

Bhajan | Bhaktivinoda Thakura

Verses

Verse 1

nitya-dhāma vṛndāvana, yathā mora kṛṣṇa-dhana

nitya-kāla karena vilāsa

cidānandamaya latā, prema-kisalaya yathā

jñānānandamaya kuñja-vāsa

Verse 2

su-nirmala upāsanā, kālindite vibhāvanā

yathā sadā bhaktera hṛdaye

jīvera ye uchha-bhāva, govardhana āvirbhāva

care jīva gābhi-rūpa haye

Verse 3

sakhī-bhāva bhrātṛ-bhāva, yathā sadā nitya-bhāva

ānanda yāhāra mātra aṅga

kāma dveśa ādi yata, nāhi yathā kona mata

prema-rūpa rasa mātra raṅga

Verse 4

dāsya sakhya su-madhura, vātsalyādi rasa-pura

vraja-dhāma premera ālaya?

janma mṛtyu śodha roga, nāhi tathā kare bhoga

premāmṛta jīvera āśraya

Verse 5

abhautika atīndriya, sei deśa kṛṣṇa-priya

deśa-kāla atīta sarvadā

bhūtamaya deha laye, jaḍāsakta citta ha’ye

keha nā yāite pāre tathā

Verse 6

sei jīva bhāgyāvana, pāiyache susandhāna

guru-kṛṣṇa prasannatāśraye

manomaya bhūtamaya, dehe kari’

parājaya yāya sei ānanda nilaye

Verse 7

aprākṛta deha pāi, vrajera nikaṭa yāi

sakhī-pada kariyā āśraya

rādhā-kṛṣṇa sevā-sukha, bhūñji saba yāya duḥkha

mahā-bhāva paryanta udaya

Verse 8

ataeva bandhu-jana, chala yāi vṛndāvana

ati dūra nahe sei deśa

indriya saṁyama dhari, antare praveśa kari’

samādhi labhibe avaśeṣa

Verse 9

bhūta-bhāva deśa kāla, viramile kichu-kāla

ātmāra dahara vikaśibe

sei bhūmi vṛndāvana, jāna ohe sādhu-jana

yathā rādhā-govinda dekhibe

Verse 10

tathā keli kutūhale, paśibe yamunā jale

sakhī-saha rādhikā sevāya

rādhikā jīvaneśvarī, kṛṣṇa-priyā sarveśvarī

prema-vākya kahibe tomāya

Verse 11

śunibe govinda vaṁśī, jīvera hṛdaya daṁśi

bhūvana mātāya yāra rabe

pulaka kadamba-tale, tomāya ānibe bale

ḍubāibe premera āsabe

Verse 12

paśile yamunā jale, prema-jvālā āro jvale

dhaḍaphaḍi uṭhibe takhana

puline āgata haye, kṛṣṇa-rūpa nirakhiye

eka-bāre ha’be acetana

Verse 13

hena vṛndāvana-dhāma, sarva-jīva abhirāma

chaḍi yei yāya anya sthāna

tā’ra sama mūrkha nāi, cintā kari’ dekha bhāi

yadi pāo premera sandhāna

Verse 14

kāminīra saha-vāsa, galpa ādi parihāsa

madya kumbha alaṅkāra caya

sakali duḥkhera mūla, sukha bali tava bhūla

ei belā bujhaha niścaya

Verse 15

dehe jvarā praveśiyā, kāṅpāibe tava hiyā

kaphe kaṇṭha paripūrṇa ha’be

śunite nā pā’be kāne, nāsikā akṣama ghrāṇe

nirasta haiyā cakṣu ra’re

Verse 16

priya bandhu yāre jana, se tomāra ha’be āna

aṅgaja karibe avahelā

dvāre pratihāri prāya, rākhibe tomāre hāya

bālakera ha’be tumi khelā

Verse 17

pūrva ye priyasī tava, ebe ghṛṇā kare saba

surā sukha nāhi deya āra

ye asthi carviyā sukha, pāibe se ebe duḥkha

danta-hīne diteche apāra

Verse 18

alaṅkāra paridhāne, āra śobhā nāhi māne

ebe mūrti markaṭa samāna

kothā se darpaṇa-rāja, kothā se tomāya sāja

cinti’ kara vairāgya vidhāna

Verse 19

ataeva ei-kṣane, cala bhāi vṛndāvane

nitya-sukha pāibe tathāya

kṛṣṇa-prema nitya-sukha, kabhu nāhi deya duḥkha

acyuta padapi yāte pāya

Verse 20

tava aprākṛta deha, vṛndāvane pābe geha

jaḍa-deha jaḍete rahibe

pañcatva āpanna ha’le, deha rabe ei sthale

tumi vraja kabhu nā chāḍibe

Verse 21

kahe kedarnātha datta, ei vṛndāvana-tattva

guru mora caitanya gosāi

tāra dāsa saṅga ha’le, jaḍe citta nāhi chale

caitanya āśraya kara bhāi

Translation

Verse 1

My treasure, Śrī Kṛṣṇa, always sports in the eternal abode of Vṛndāvana. He resides in its forest-bowers that are full of divine knowledge, that are decorated with spiritual creepers and buds of love divine.

Verse 2

The purest type of worship is exhibited on the banks of the Kālindī and is eternally found in the hearts of the devotees there. The topmost bhāva acquired by the jīvas is manifest at Govardhana, where there are animals such as cows reside.

Verse 3

There, the eternal disposition is in the mood of the sakhīs as well as brotherly affection, and bliss is the only commodity. There is no lust, envy etc. or anything of that type and only mellows of divine love are performed.

Verse 4

That realm is full of the rasas of servitude, friendship, parental affection, and amorous love. Indeed, Vraja-dhāma is the home of love divine. There, the jīvas do not experience birth, death, endurance or disease. They take shelter of the nectar of prema.

Verse 5

That land, which is most dear to Kṛṣṇa, is beyond matter and all mundane sense-perception. It eternally transcends time and space. One who has a material body and whose mind is attached to matter can never reach it.

Verse 6

Those jīvas who have discovered the happy shelter of Śrī Guru and Kṛṣṇa are most fortunate. They transcend the mental and physical bodies, and attain that abode of bliss.

Verse 7

They attain a divine form, enter Vraja, and take refuge at the feet of the sakhīs. They find happiness serving Rādhā-Kṛṣṇa, leave behind all miseries, and rise the stage of mahā-bhāva.

Verse 8

Therefore, O friends, let us go to Vṛndāvana! That land is not very far away. Control your senses, enter within, and finally you will attain samādhi.

Verse 9

For a while, our experience of material time and space may remain, but the ātmā’s intimate connection with that land will eventually develop. O sādhus! Know that the land of Vṛndāvana is where you will eventually behold Rādhā-Govinda.

Verse 10

There, you will enter the Yamunā’s waters with great ecstasy and play with the sakhīs while serving Śrī Rādhikā. Rādhikā, the Mistress of the jīvas, who is Kṛṣṇa’s dearmost, the Goddess of all, will speak words of love unto you.

Verse 11

You will hear the sound of Govinda’s flute, which pierces the heart of the jīva and makes the world go mad. It will forcibly take you to the base of a blossoming kadamba tree and you will be drowned in the nectar of love divine.

Verse 12

Entering the waters of the Yamunā, the fire of prema will burn even stronger and your heart will begin to palpitate. Returning to the riverbank, you will see the form of Kṛṣṇa and suddenly you will become unconscious.

Verse 13

Śrī Vṛndāvana-dhāma brings delight to all jīvas. There is no fool greater than one who leaves Vṛndāvana and goes elsewhere. O brother, think about it! You will never find divine love anywhere else.

Verse 14

Living with women, jokes, stories, bottles of wine, ornaments etc. are the root cause of all miseries. It is a mistake on your part to consider them to be happiness. You must understand this very clearly.

Verse 15

Fever will enter your body and make you shiver. Your throat will become filled with mucus. Your ears will be unable to hear, your nose will be unable to smell, and your eyes will stop working.

Verse 16

Those whom you think are your dearest friends will become like strangers. Your family members will shun you. They will stop you at the door like a gatekeeper and their children will poke fun at you.

Verse 17

All of your former lovers will hate you. Alcohol will no longer give you any happiness. The bones you chew on and enjoy will now cause you untold misery, as you will become toothless.

Verse 18

Wearing ornaments will not make you look more attractive, and your body will look like a monkey. Where have your grand mirror and decorations gone? Think about this and become detached.

Verse 19

Therefore, brother, let us now go to Vṛndāvana! You will find everlasting happiness there. Divine love for Kṛṣṇa is eternal and never causes any misery. With that you will become faultless.

Verse 20

You will attain a divine form and a residence in Vṛndāvana. Your mundane body will remain in the material world. When you die, your body comprised of the five elements, will remain here, but you will never leave Vraja.

Verse 21

Thus, Kedarnātha Datta describes the truth about Vṛndāvana. My guru is Caitanya Gosāi. When you take the association of His servants, your mind will never drift towards matter. O brother, take shelter of Śrī Caitanya!

TraditionBhajan
ComposerBhaktivinoda Thakura
SourcePoems of Srila Bhaktivinoda Thakura
LanguagesEnglish, Hindi
Verses21 verses

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