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Nama Tattva

Bhajan | Traditional

Verses

Verse 1

(ŚB 12.3.51)

kaler doṣa-nidhe rājann

asti hy eko mahān guṇaḥ

kīrtanād eva kṛṣṇasya

mukta-saṅgaḥ paraṁ vrajet

Verse 2

(ŚB 11.5.36)

kaliṁ sabhājayanty āryā

guṇa jñāḥ sāra-bhāginaḥ

yatra saṅkīrtanenaiva

sarva-svārtho 'bhilabhyate

Verse 3

(ŚB 12.3.52)

kṛte yad dhyāyato viṣṇuṁ

tretāyāṁ yajato makhaiḥ

dvāpare paricaryāyāṁ

kalau tad dhari-kīrtanāt

Verse 4

(ŚB 11.5.37)

na hy ataḥ paramo lābho

dehināṁ bhrāmyatām iha

yato vindeta paramāṁ

śāntiṁ naśyati saṁsṛtiḥ

Verse 5

(ŚB 2.1.11)

etan nirvidyamānānām

icchatām akuto-bhayam

yogināṁ nṛpa nirṇītaṁ

harer nāmānukīrtanam

Verse 6

(ŚB 3.33.7)

aho bata śva-paco ’to garīyān

yaj-jihvāgre vartate nāma tubhyam

tepus tapas te juhuvuḥ sasnur āryā

brahmānūcur nāma gṛṇanti ye te

Verse 7

(ŚB 8.23.16)

mantratas tantrataś chidraṁ

deśa-kālārha-vastutaḥ

sarvaṁ karoti niśchidram

anusaṅkīrtanaṁ tava

Verse 8

(ŚB 6.2.14)

sāṅketyaṁ pārihāsyaṁ vā

stobhaṁ helanam eva vā

vaikuṇṭha-nāma-grahaṇam

aśeṣāgha-haraṁ viduḥ

Verse 9

(ŚB 1.1.14)

āpannaḥ saṁsṛtiṁ ghorāṁ

yan-nāma vivaśo gṛṇan

tataḥ sadyo vimucyeta

yad bibheti svayaṁ bhayam

Verse 10

(ŚB 6.2.18)

ajñānād athavā jñānād

uttamaśloka-nāma yat

saṅkīrtitam aghaṁ puṁso

dahed edho yathānalaḥ

Verse 11

(ŚB 12.12.47)

patitaḥ skhalitaś cārtaḥ

kṣuttvā vā vivaśo gṛṇan

haraye nama ity uccair

mucyate sarva-pātakāt

Verse 12

(ŚB 12.3.44)

yan-nāmadheyaṁ mriyamāṇa āturaḥ

patan skhalan vā vivaśo gṛṇan pumān

vimukta-karmārgala uttamāṁ gatiṁ

prāpnoti yakṣyanti na taṁ kalau janāḥ

Verse 13

(ŚB 2.3.24)

tad aśma-sāraṁ hṛdayaṁ batedaṁ

yad gṛhyamāṇair hari-nāma-dheyaiḥ

na vikriyetātha yadā vikāro

netre jalaṁ gātra-ruheṣu harṣaḥ

Verse 14

(ŚB 11.2.40)

evaṁ-vrataḥ sva-priya-nāma-kīrtyā

jātānurāgo druta-citta uccaiḥ

hasaty atho roditi rauti gāyaty

unmāda-van nṛtyati loka-bāhyaḥ

Verse 15

(ŚB 12.13.23)

nāma-saṅkīrtanaṁ yasya

sarva-pāpa praṇāśanam

praṇāmo duḥkha-śamanas

taṁ namāmi hariṁ param

Translation

Verse 1

My dear King, although Kali-yuga is an ocean of faults, there is still one good quality about this age: Simply by chanting the Hare Kṛṣṇa mahā-mantra, one can become free from material bondage and be promoted to the transcendental kingdom.

Verse 2

Those who are actually advanced in knowledge are able to appreciate the essential value of this Age of Kali. Such enlightened persons worship Kali-yuga because in this fallen age all perfection of life can easily be achieved by the performance of saṅkīrtana.

Verse 3

Whatever result was obtained in Satya-yuga by meditating on Viṣṇu, in Tretā-yuga by performing sacrifices, and in Dvāpara-yuga by serving the Lord’s lotus feet can be obtained in Kali-yuga simply by chanting the Hare Kṛṣṇa mahā-mantra.

Verse 4

Indeed, there is no higher possible gain for embodied souls forced to wander throughout the material world than the Supreme Lord’s saṅkīrtana movement, by which one can attain the supreme peace and free oneself from the cycle of repeated birth and death.

Verse 5

O King, constant chanting of the holy name of the Lord after the ways of the great authorities is the doubtless and fearless way of success for all, including those who are free from all material desires, those who are desirous of all material enjoyment, and also those who are self-satisfied by dint of transcendental knowledge.

Verse 6

Oh, how glorious are they whose tongues are chanting Your holy name! Even if born in the families of dog-eaters, such persons are worshipable. Persons who chant the holy name of Your Lordship must have executed all kinds of austerities and fire sacrifices and achieved all the good manners of the Āryans. To be chanting the holy name of Your Lordship, they must have bathed at holy places of pilgrimage, studied the Vedas and fulfilled everything required.

Verse 7

There may be discrepancies in pronouncing the mantras and observing the regulative principles, and, moreover, there may be discrepancies in regard to time, place, person and paraphernalia. But when Your Lordship’s holy name is chanted, everything becomes faultless.

Verse 8

One who chants the holy name of the Lord is immediately freed from the reactions of unlimited sins, even if he chants indirectly [to indicate something else], jokingly, for musical entertainment, or even neglectfully. This is accepted by all the learned scholars of the scriptures.

Verse 9

Living beings who are entangled in the complicated meshes of birth and death can be freed immediately by even unconsciously chanting the holy name of Kṛṣṇa, which is feared by fear personified.

Verse 10

As a fire burns dry grass to ashes, so the holy name of the Lord, whether chanted knowingly or unknowingly, burns to ashes, without fail, all the reactions of one’s sinful activities.

Verse 11

If when falling, slipping, feeling pain or sneezing one involuntarily cries out in a loud voice, 'Obeisances to Lord Hari!' one will be automatically freed from all his sinful reactions.

Verse 12

Terrified, about to die, a man collapses on his bed. Although his voice is faltering and he is hardly conscious of what he is saying, if he utters the holy name of the Supreme Lord he can be freed from the reaction of his fruitive work and achieve the supreme destination. But still people in the Age of Kali will not worship the Supreme Lord.

Verse 13

Certainly that heart is steel-framed which, in spite of one’s chanting the holy name of the Lord with concentration, does not change when ecstasy takes place, tears fill the eyes and the hairs stand on end.

Verse 14

By chanting the holy name of the Supreme Lord, one comes to the stage of love of Godhead. Then the devotee is fixed in his vow as an eternal servant of the Lord, and he gradually becomes very much attached to a particular name and form of the Supreme Personality of Godhead. As his heart melts with ecstatic love, he laughs very loudly or cries or shouts. Sometimes he sings and dances like a madman, for he is indifferent to public opinion.

Verse 15

I offer my respectful obeisances unto the Supreme Lord, Hari, the congregational chanting of whose holy names destroys all sinful reactions, and the offering of obeisances unto whom relieves all material suffering.

TraditionBhajan
ComposerTraditional
LanguagesEnglish
Verses15 verses

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