Verse 1

Verse 2

Verse 3

Verse 4

Verse 5

Verse 6

Verse 7

Verse 8

Verse 9

Verse 10

Verse 11

Verse 12

Verse 13

Verse 14

Verse 15

Verse 16

Verse 17

Verse 18

Verse 19

Verse 1

"Oh You who are adorned by the leaders of multitude of sages! Oh You who takes away the miseries of the three worlds! Oh You whose face joyfully blooms like a lotus flower! Oh You who delights in playing love-sports throughout the secret forest bower-houses! Oh most charming daughter of Vrsabhanu, beloved of the King of Vraja, Sri Krsna! Oh You who are always associated with the King of Vraja Sri Krsna! When? Oh, When will You make me the object of Your side-long glance of causeless mercy?"

Verse 2

"O You who dwells in a pavilion with a canopy of creepers spread over the branches of asoka trees! Oh You whose soft delicate feet radiate the pink-coral color of freshly sprouted tree- buds! Oh You whose upraised hand bestow the benediction of fearlessness! Oh You who are the source of divine opulences! When? Oh, When will You make me the object of Your side-long glance of causeless mercy?"

Verse 3

"Oh You, with the bow of Cupid, Your delightful auspicious crooked bending eyebrows, You shoot Your arrow messages of love from the corners of Your eyes, which cause the charming son of Nanda to be struck with amorous delusions of noble submission to you for all eternity! Oh, When will you make me the object of Your side-long glance of causeless mercy."

Verse 4

"Oh You, whose golden form is brilliantly effulgent like lightning and campaka flowers! Oh You whose effulgent face eclipses the beauty of millions of full autumn moons! Oh You whose restless eyes are like cakora partridges moving to and fro! Oh, When will You make me the object of Your side-long glance of causeless mercy?"

Verse 5

"Oh You Who are an extremely joyful love-happy youth! Oh You who are decorated with the great happiness of love- intoxicated jealousy, pouting and anger! Oh You who has extreme pure loving affection for Your beloved Sri Krsna! Oh You, the most expert in all the various acts of amorous love! Oh You, the most learned in arranging amorous pastimes of pure love in super opulent secret bower houses in the best of forests! When? Oh, When will make me the object of Your side-long glance of causeless mercy?"

Verse 6

"Oh You who are decorated with the diamond necklace of a limitless variety of feminine charms like artistic amorous gestures, ecstatic loving moods, and gentle mannerisms! Oh You, whose incomparable ecstatic love makes Your perfect breasts very plump like golden water jugs or like the temple mounds of a young elephant! Oh You whose enchanting mild sweet smile is like a line of flower pollen on the ocean of joy! When? Oh when, will you make me the object of Your side-long glance of causeless mercy?"

Verse 7

"Oh You whose arms are like fresh creepers of lotus stems playfully swaying in waves of the river of Your youthful pastimes! Oh you whose seductive very dark-blue (nila) eyes are like the tip of a creeper blown by a gentle breeze! Oh You whose playful sports and alluring movements so enchant Mohan Krsna that He appears hypnotized by You into wonderful meetings! Oh When will You make me the object of your sidelong glance of causeless mercy?"

Verse 8

"Oh You smooth conch shell like neck, marked with three lines is decorated with a pure gold necklace! Oh You whose three strand necklace of woven jasmine garlands decorated with diamonds, emeralds, and pearls radiates splendid effulgence! Oh You whose every dark blue (nila) braids of hair are interwoven the bunches of flowers! When oh when will you make me the object of Your side long glance of causeless mercy?"

Verse 9

"Oh You whose round hips are decorated with a belt of dangling flowers! Oh You whose charmingly thin waist is decorated by a belt of tiny tinkling jeweled bells! Oh you, whose beautifully shaped legs taper gracefully from Your thigh like the trunk of the king of elephants! When, oh When will You make me the object of Your side-long glance of causeless mercy?"

Verse 10

"Oh You whose captivating ankle bells make the sounds of various kinds of divine mantras resembling a group of royal swans singing! Oh You whose extreme superexcellent movements put to shame the swaying of a golden creeper! Oh, when will You make me the object of Your side-long glance of causeless mercy?"

Verse 11

"Oh You who is humbly worshipped by all the Lord Brahmas in unlimited millions of universes created by Lord Visnu! Oh You who is the bestower of benedictions to the daughter of the Himalayas, Parvati (Siva's wife), the daughter of Puloma, Saci (Indra's wife), and to Brahma's wife, Sarasvati! Oh You Whose toenails glow with the radiance of boundless mystic perfections and opulences! When oh, When will you make me the object of Your side-long glance of causeless mercy?"

Verse 12

"O Goddess, Leader of Vedic sacrifices! Oh Goddess leader of pious activities! Oh Goddess Leader of spontaneous devotional service! Oh Goddess Leader of all the demigods and Goddesses! O Goddess, leader of all knowledge in the three Vedas! Oh Goddess leader of enforcing scriptural principles! Oh Goddess Leader of all Goddesses of fortune! Oh Goddess Leader of forgiveness! Oh Goddess Leader of the pleasure forest of Vrindavana! Oh Goddess Leader of Vraja! Oh One and only authority who regulates entrance into Vraja! Oh Sri Radhika! I offer my most respectful obeisances unto You!"

Verse 13

May Sri Vrsabhanu-nandini, upon hearing my astonishing prayer recited, bestow Her most merciful side-long glance upon the speaker. At that time one will feel all the effects of past, present and future karma completely destroyed and gain entrance into the assembly of Nanda-nandana's Krsna's eternal loving devotees. That aspiring devotee who chants this prayer on the full moon day, waxing eight lunar day, tenth lunar day, eleventh lunar day (ekadasi), and thirteenth lunar day will find that his mind and intelligence become pure, each and every desire will be fulfilled without fail, and by the most merciful sidelong glance of Sri Radha, one will obtain pure ecstatic love (prema). The aspiring devotee who recites this prayer one hundred times while in the waters of Sri Radha Kunda up to the thighs, navel, chest or neck attains complete perfection in religiosity, economic development, fulfillment of desires, and liberation - the power by which everything spoken will come true, and great opulence from attaining transcendental majesty. At that time one gets to meet Sri Radhika face to face, seeing Her even with one's own present eyes and Sri Radhika becomes so pleased that She instantly bestows the greatest benediction of being able to see her own beloved Shyamasundara Krsna with one's present eyes. Then Lord Krsna, the Lord of Vraja-dhama, grants one entrance into His eternal ecstatic pastimes, which is the only goal for which true Vaisnavas hanker.

Verse 14

यदि एक साधक, शुद्ध बुद्धि के साथ, अपना मन चंद्रमास के विशेष दिनों पर अपने मन को स्थिर करके इस स्तव का पाठ करता है, विशेष दिन जैसे पूर्णमासी दिवस, अष्टमी, दशमी, एकादशी और त्रयोदशी के दिन,

Verse 15

तब उसकी प्रत्येक इच्छा एक-एक करके परिपूर्ण हो जाएगी और श्रीराधा का दयालु कटाक्ष के नजर द्वारा, वह ऐसी भक्ति प्राप्त करेगा जो भगवान्‌ के शुद्ध, परमानन्द प्रेम भाव से ओतप्रोत, विशेष लक्षण वाली होगी।

Verse 16

वह साधक जो श्रीराधा-कुण्ड के जल में अपनी जाँघे, नाभि, वक्ष या गर्दन तक डूबा हुआ खड़े रहकर इस स्तव का सौ बार पाठ करता है, वह मनुष्य के पाँच लक्ष्यों में पूर्ण सिद्धि प्राप्त कर लेगा, जिनके नाम है धर्म, अर्थ, काम, मोक्ष और प्रेम।

Verse 17

वह ऐसी शक्ति भी प्राप्त करेगा जिसके द्वारा वह जो भी कहेगा सत्य हो जाएगा। वह दिवय राजसत्ता प्राप्त करने के कारण बहुत अधिक शक्तिशाली और समृद्ध बन जाएगा, और वह अपनी वर्तमान भौतिक नेत्रों द्वारा, श्रीराधिका को देखकर, आमने-सामने उनसे मिल सकेगा।

Verse 18

राधा-कुण्ड में इस प्रार्थना का इस प्रकार उच्चारण करने के द्वारा श्रीराधिका इतनी अधिक प्रसन्न हो जाती हैं कि वे तुरन्त ही भक्त को एक महान वरदान प्रदान कर देती है, जो यह है कि वह अपने ही नेत्रों द्वारा राधाजी के प्रियतम श्यामसुन्दर के दर्शन कर लेता है।

Verse 19

तब वृन्दावन के वे भगवान्‌ भक्त को उनकी नित्य लीलाओं में प्रवेश करवाते हैं। असली प्रामाणिक वैष्णव जन इससे परे किसी भी और वस्तु के लिए लालायित नहीं होते।