
Jhamajjham Iti Varsati
Bhajan | Rupa Goswami
Verse 1
jhamajjham iti varṣati stanita-cakra-vikrīḍayā
vimuṣṭa-ravi-maṇḍale ghana-ghaṭābhir ākhaṇḍale
rarakṣa dharaṇidharoddhṛti-paṭuḥ kuṭumbāni yaḥ
sa dāraytu dāruṇam- vraja-purandaras te daram
Verse 2
mahā-hetu-vādair vidīrṇendra-yāgaḿ
giri-brāhmaṇopāsti-vistīrṇa-rāgam
sapady eka-yuktī-kṛtābhīra-vargaḿ
puro datta-govardhana-kṣmābhṛd-argham
Verse 3
priyāśaḿsinībhir dalottaḿsinībhir
virājat-paṭābhiḥ kumārī-ghaṭābhiḥ
stavadbhiḥ kumārair api sphāra-tāraiḥ
saha vyākirantam- prasūnair dharam- tam
Verse 4
giri-sthūla-dehena bhuktopahāraḿ
vara-śreṇi-santoṣitābhīra-dāram
samuttuńga-śṛńgāvalī-baddha-cailaḿ
kramāt priyamāṇaḿ parikramya śailam
Verse 5
makha-dhvaḿsa-samrambhataḥ svarga-nāthe
samantāt kilārabdha-goṣṭha-pramāthe
muhur varṣati cchanna-dik-cakravāle
sa-dambholi-nirghoṣam ambhoda-jāle
Verse 6
muhur vṛṣṭi-khinnāḿ paritrāsa-bhinnāḿ
vrajeśa-pradhānaḿ taṭiḿ ballavānām
vilokyāpta-śītāḿ gavālīḿ ca bhītāḿ
kṛpābhiḥ samunnaḿ suhṛt-prema-nunnam
Verse 7
tataḥ savya-hastena hastīndra-khelaḿ
samuddhṛtya govardhanaḿ sāvahelam
adabhraḿ tam abhraḿlihaḿ śaila-rājaḿ
mudā bibhrataḿ vibhramaj-jantu-bhājam
Verse 8
pravṛṣṭāsi mātaḥ kathaḿ śoka-bhāre
paribhrājamāne sute mayy udāre
abhūvan bhavanto vinaṣṭopasargā
na citte vidhatta bhramaḿ bandhu-vargāḥ
Verse 9
hatā tāvad ītir vidheyā na bhītiḥ
kṛteyaḿ viśālā mayā śaila-śālā
tad asyāḿ praharṣād avajñāta-varṣā
vihasyāmareśaḿ kurudhvaḿ praveśam
Verse 10
iti svairam āzśvāsitair gopa-vṛndaiḥ
parānanda-sandīpitāsyāravindaiḥ
girer gatram āsādya harmyopamānaḿ
cireṇāti-hṛṣṭaiḥ pariṣṭūyamānam
Verse 11
girīndraḿ guruḿ komale pañca-śākhe
kathaḿ hanta dhatte sakhā te viśākhe
purastād amuḿ prekṣya hā cintayedaḿ
muhur māmakīnāḿ mano yāti bhedam
Verse 12
sthanadbhiḥ kaṭhore ghanair dhvānta-ghore
bhramad-vāta-māle hatāśe 'tra kāle
ghana-sparśi-kūṭaḿ vahann anna-kūṭaḿ
kathaḿ syān na kāntaḥ sarojākṣi tāntaḥ
Verse 13
na tiṣṭhanti goṣṭhe kaṭhorāńga-daṇḍāḥ
kiyanto 'tra gopāḥ samantāt pracaṇḍāḥ
ṣirīṣa-prasūnāvalī-saukumarye
dhṛtā dhūr iyaḿ bhūrir asmin kim ārye
Verse 14
gire tāta govardhana prārthaneyaḿ
vapuḥ sthūla-nālī-laghiṣṭhaḿ vidheyam
bhavantaḿ yathā dhārayann eṣa haste
na dhatte śramaḿ mańgalātman namas te
Verse 15
bhramat-kuntalānta-smita-dyota-kāntaḿ
lasad-gaṇḍa-śobhaḿ kṛtāśeṣa-lobham
sphuran-netra-lāsyaḿ murāres tvam āsyaḿ
varākūṭa-śālī sphuṭaḿ lokayāli
Verse 16
nipīyeti rādhā-latā-vāń-marandaḿ
vara-prema-saurabhya-pūrād amandam
dadhānaḿ madaḿ bhṛńgavat tuńga-kūjaḿ
varāńgī-calāpańga-bhańgāpta-pūjam
Verse 17
kathaḿ nāma dadhyāt kṣudākṣāma-tundaḥ
śiśur me gariṣṭhaḿ girīndraḿ mukundaḥ
tad etasya tuṇḍe haṭhād arpayāraḿ
vrajādhīśa dadhnācitaḿ khaṇḍasāram
Verse 18
mahā-bhāra-niṣṭhe sthite te kaniṣṭhe
labhe vatsa nīlāmbaroddāma-pīḍām
avaṣṭabhya sattvaḿ tad asmai bala tvaḿ
dadasvāvilambaḿ sva-hastāv alambam
Verse 19
iti snigdha-varṇaḿ samākarṇayantaḿ
giraḿ mātur enāḿ ca nirvarṇayantam
kaniṣṭhāgguli-śṛńga-vinyasta-gotraḿ
pariprīnita-vyagra-gopāla-gotram
Verse 20
amībhiḥ prabhāvaiḥ kuto 'bhūd akuṇṭhaḥ
śiśur dhūli-kelī-paṭuḥ kṣīra-kaṇṭhaḥ
bibharty adya saptābdiko bhūri-bhāraḿ
giriḿ yac cirād eṣa kailāsa-sāram
Verse 21
na śańkhā dhara bhraḿśane 'smākam asmān
nakhāgre sa-helaḿ vahaty eṣa yasmāt
girir dik-karīndrāgra-haste dharāvad
bhuje paśyatāsya sphuraty adya tāvat
Verse 22
iti sphāratārekṣaṇair mukta-bhogair
vrajendreṇa sārdhaḿ dhṛta-prīti-yogaiḥ
muhur ballavair vīkṣyamānāsya-candraḿ
puraḥ sapta-rātrāntara-tyakta-tandram
Verse 23
taḍid-dāma-kīrṇān samīrair udīrṇān
visṛṣṭāmbudhārān dhanur-yaṣṭi-hārān
tṛṇī-kṛtya ghorān sahasrāḿśu-caurān
duranto ru-śabdān kṛtāvajñam abdān
Verse 24
ahańkāra-pańkāvalī-lupta-dṛṣṭer
vrajeṣāvadiṣṭaḿ praṇītoru-vṛṣṭeḥ
balāreś ca durmānitāḿ visphurantaḿ
nirākṛtya duṣṭāli-daṇḍe durantam
Verse 25
visṛṣtoru-nīrāḥ sa-jhañjha-samīrās
taḍidbhiḥ karālā yayur megha-mālā
raviś cāmbarāntar vibhāty eṣa śāntaḥ
kṛtānanda-pūrāḥ bahir yāta śūrāḥ
Verse 26
iti procya niḥsārita-jñāti-vāraḿ
yathāpūrva-vinyasta-śailendra-bhāram
dadhi-kṣira-lājāńkhurair bhāvinībhir
mudā kīryamāṇaḿ yaśastāvinībhiḥ
Verse 27
vayaḿ hanta govinda saundaryavantaḿ
namaskurmahe śarma-hetor bhavantam
tvayi spaṣṭa-niṣṭhyūta-bhūyaś-cid-induḿ
mudā naḥ prasādī-kuru prema-bindum
Verse 28
kṣubhyad-dambholi-jṛmbhottarala-ghana-ghaṭārambha-gambhīra-karmā
nistambho jambhavairī giri-dhṛti-caṭulād vikramād yena cakre
tanvā nindantam indīvara-dala-valabhī-nandad-indīndarābhāḿ
tam- govindādya nandālaya-śaśi-vadanānanda vandemahi tvām
Verse 1
When Indra rained down torrents, 'jham-jham,' through the sport of his wheel of thunder, the sun's very disc snatched away by dense masses of cloud, he who was skilled at lifting the mountain protected the families of Vraja — may that same Indra of Vraja shatter your dreadful fear.
Verse 2
I glorify him who, through weighty arguments, dismantled the sacrifice meant for Indra, who spread wide his devotion for the worship of the mountain and the brahmanas, who at once united the whole community of cowherds in a single resolve, and before whom an offering was made to Govardhana, the very lord among mountains.
Verse 3
I glorify him who, together with groups of young maidens, well-wishing, their hair crowned with leaves, resplendent in fine garments, and together with boys loudly singing his praises with wide, sparkling eyes, scattered flowers upon the earth in that worship.
Verse 4
I glorify him who, having taken the very massive body of the mountain itself as the object of worship, accepted the offerings; who satisfied the wives of the cowherds with excellent gifts; who tied his own garment to the towering row of the mountain's peaks; and who, dear to all, circumambulated that mountain step by step.
Verse 5
When, out of fury at the destruction of his sacrifice, the lord of heaven began, on every side, to torment the cowherd settlement, and rained down again and again, the whole horizon obscured, a mass of clouds resounding with the crash of thunderbolts —
Verse 6
— seeing the whole community of cowherds, led by the king of Vraja, exhausted by the ceaseless rain and shattered with terror, and seeing the herds of cows grown cold and frightened, he, moved by compassion and carried onward by love for his own kinsmen, rose up —
Verse 7
— and then, with his left hand, as easily as an elephant king at play, he lifted up Govardhana without the least effort, that vast king of mountains touching the very clouds, joyfully holding it aloft, sheltering the bewildered creatures gathered upon it.
Verse 8
"O mother, why have you been so drenched with the weight of grief, when your own generous son shines resplendent right before you? All of you, my kinsmen, are freed from calamity now — do not let any confusion trouble your minds."
Verse 9
"The calamity is destroyed — there is no more need for fear. I have made of this mountain a vast shelter-hall. So, with joy, disregarding the rain entirely, laugh at the lord of the gods and enter within it!"
Verse 10
Thus reassured, the whole assembly of cowherds, their lotus faces kindled with supreme joy, drew close to the mountain's body, which had become like a very mansion, and, overjoyed after such a long ordeal, began to praise it all around.
Verse 11
"O Vishakha, how can your friend possibly hold this heavy king of mountains upon his tender hand? Beholding this before my very eyes, alas, my own mind again and again breaks apart with this very anxious thought."
Verse 12
"With the clouds thundering harshly, terrible with darkness, the wind swirling wildly, all hope lost in this very hour, how, O lotus-eyed one, could your beloved, bearing this cloud-touching peak along with the heaped-up food offering, not become utterly exhausted?"
Verse 13
"Not one of the sturdy-limbed, powerfully built cowherd men remains standing here in the settlement any more — how many fierce ones are there all around! Yet upon one as tender as a row of shirisha blossoms, this immense burden has been placed — is this right, O noble one?"
Verse 14
"O dear Govardhana Hill, this is my prayer to you: make your massive body as light as a slender reed's stalk, so that as he holds you upon his hand, he suffers no fatigue at all. O blessed one, obeisances unto you."
Verse 15
"O friend, look closely at the face of the enemy of Mura, so charming with the radiance of his smile amid his tumbling curls, its cheeks gleaming with beauty, awakening boundless longing, its eyes dancing with brightness, gracious and abundant as a field of fine grain."
Verse 16
Thus having drunk the honeyed nectar of Radha's vine-like words, intoxicated without restraint by the abundant fragrance of her supreme love, humming loudly like a bee even in his intoxication, Krishna receives homage through the very play of that fine woman's restless sidelong glances.
Verse 17
"How could my child Mukunda, his belly thin and weak with hunger, possibly go on bearing this weighty king of mountains? So, O lord of Vraja, quickly place in his mouth this sweet made rich with curd and sugar-candy!"
Verse 18
"While your younger brother stands bearing this immense weight, I, O Balarama, feel a boundless anguish, my heart wrapped as if in dark cloth of grief. So please, gathering your own strength, give him without delay the support of your own hand."
Verse 19
Hearing his mother's affectionate words in this way, and gazing tenderly upon her, Krishna, the mountain resting upon the tip of his little finger, brought delight to the whole anxious community of cowherds.
Verse 20
By what power has this child, still skilled only in playing in the dust, his throat still smelling of milk, become so utterly unhindered, that today, at just seven years of age, he bears this immense weight, this mountain as substantial as Kailasa itself?
Verse 21
We have no fear at all of it slipping and crashing down upon us, for he carries it so effortlessly, even upon the very tip of his fingernail; see how, this very day, the mountain rests upon his arm just as the whole earth is said to rest upon the trunk-tip of the elephant of the directions.
Verse 22
Thus, with wide, unblinking eyes, free from all thought of their own comfort, joined in loving devotion together with the king of Vraja, the cowherd men gazed again and again upon that moon-like face before them, having set aside all sleep for the seven nights that followed.
Verse 23
Holding as insignificant as mere straw those terrible clouds, laced with lightning-streaks, roused by fierce winds, releasing their streams of rain, strung with rainbow-bows, dreadful, thieves that stole the very sun's thousand rays, roaring uncontrollably, he treated all of them with utter disregard.
Verse 24
Thoroughly rejecting the boundless, unbearable arrogance of the enemy of Bala, whose very vision had been swallowed up by the mire of his own false pride, who had unleashed this immense downpour upon the lord of Vraja, Krishna dealt out to that wicked one a punishment matching his offense.
Verse 25
Their immense waters spent, the howling winds stilled, the clouds, once terrible with lightning, dispersed and departed; and now the sun shines peacefully once more within the sky. "Our joy is complete — come outside, you heroes all!"
Verse 26
Having spoken thus, and having set down the great mountain back to its former place, his fear for his kinsmen now gone, Krishna was joyfully showered with curd, milk, and parched rice by the devoted women, who thereby spread abroad his glory.
Verse 27
Ah, Govinda, so full of beauty, we offer our obeisances unto you for the sake of our own well-being; graciously bestow upon us, with joy, but a single drop of that pure love which shines so openly, revealed like the moon itself, within you.
Verse 28
By whom Indra, the enemy of Jambha, whose grave undertaking had begun with the swelling thunder of restless thunderbolts and massing clouds, was made to lose all his pride through the very swift prowess by which the mountain was held aloft — we glorify you today, O Govinda, whose form shames even the delight-giving splendor of a cluster of blue lotus petals, O joy of the moon-faced household of Nanda; we offer our glorification unto you.
Verse 1
jhamajjham iti varṣati stanita-cakra-vikrīḍayā
vimuṣṭa-ravi-maṇḍale ghana-ghaṭābhir ākhaṇḍale
rarakṣa dharaṇidharoddhṛti-paṭuḥ kuṭumbāni yaḥ
sa dāraytu dāruṇam- vraja-purandaras te daram
Verse 2
mahā-hetu-vādair vidīrṇendra-yāgaḿ
giri-brāhmaṇopāsti-vistīrṇa-rāgam
sapady eka-yuktī-kṛtābhīra-vargaḿ
puro datta-govardhana-kṣmābhṛd-argham
Verse 3
priyāśaḿsinībhir dalottaḿsinībhir
virājat-paṭābhiḥ kumārī-ghaṭābhiḥ
stavadbhiḥ kumārair api sphāra-tāraiḥ
saha vyākirantam- prasūnair dharam- tam
Verse 4
giri-sthūla-dehena bhuktopahāraḿ
vara-śreṇi-santoṣitābhīra-dāram
samuttuńga-śṛńgāvalī-baddha-cailaḿ
kramāt priyamāṇaḿ parikramya śailam
Verse 5
makha-dhvaḿsa-samrambhataḥ svarga-nāthe
samantāt kilārabdha-goṣṭha-pramāthe
muhur varṣati cchanna-dik-cakravāle
sa-dambholi-nirghoṣam ambhoda-jāle
Verse 6
muhur vṛṣṭi-khinnāḿ paritrāsa-bhinnāḿ
vrajeśa-pradhānaḿ taṭiḿ ballavānām
vilokyāpta-śītāḿ gavālīḿ ca bhītāḿ
kṛpābhiḥ samunnaḿ suhṛt-prema-nunnam
Verse 7
tataḥ savya-hastena hastīndra-khelaḿ
samuddhṛtya govardhanaḿ sāvahelam
adabhraḿ tam abhraḿlihaḿ śaila-rājaḿ
mudā bibhrataḿ vibhramaj-jantu-bhājam
Verse 8
pravṛṣṭāsi mātaḥ kathaḿ śoka-bhāre
paribhrājamāne sute mayy udāre
abhūvan bhavanto vinaṣṭopasargā
na citte vidhatta bhramaḿ bandhu-vargāḥ
Verse 9
hatā tāvad ītir vidheyā na bhītiḥ
kṛteyaḿ viśālā mayā śaila-śālā
tad asyāḿ praharṣād avajñāta-varṣā
vihasyāmareśaḿ kurudhvaḿ praveśam
Verse 10
iti svairam āzśvāsitair gopa-vṛndaiḥ
parānanda-sandīpitāsyāravindaiḥ
girer gatram āsādya harmyopamānaḿ
cireṇāti-hṛṣṭaiḥ pariṣṭūyamānam
Verse 11
girīndraḿ guruḿ komale pañca-śākhe
kathaḿ hanta dhatte sakhā te viśākhe
purastād amuḿ prekṣya hā cintayedaḿ
muhur māmakīnāḿ mano yāti bhedam
Verse 12
sthanadbhiḥ kaṭhore ghanair dhvānta-ghore
bhramad-vāta-māle hatāśe 'tra kāle
ghana-sparśi-kūṭaḿ vahann anna-kūṭaḿ
kathaḿ syān na kāntaḥ sarojākṣi tāntaḥ
Verse 13
na tiṣṭhanti goṣṭhe kaṭhorāńga-daṇḍāḥ
kiyanto 'tra gopāḥ samantāt pracaṇḍāḥ
ṣirīṣa-prasūnāvalī-saukumarye
dhṛtā dhūr iyaḿ bhūrir asmin kim ārye
Verse 14
gire tāta govardhana prārthaneyaḿ
vapuḥ sthūla-nālī-laghiṣṭhaḿ vidheyam
bhavantaḿ yathā dhārayann eṣa haste
na dhatte śramaḿ mańgalātman namas te
Verse 15
bhramat-kuntalānta-smita-dyota-kāntaḿ
lasad-gaṇḍa-śobhaḿ kṛtāśeṣa-lobham
sphuran-netra-lāsyaḿ murāres tvam āsyaḿ
varākūṭa-śālī sphuṭaḿ lokayāli
Verse 16
nipīyeti rādhā-latā-vāń-marandaḿ
vara-prema-saurabhya-pūrād amandam
dadhānaḿ madaḿ bhṛńgavat tuńga-kūjaḿ
varāńgī-calāpańga-bhańgāpta-pūjam
Verse 17
kathaḿ nāma dadhyāt kṣudākṣāma-tundaḥ
śiśur me gariṣṭhaḿ girīndraḿ mukundaḥ
tad etasya tuṇḍe haṭhād arpayāraḿ
vrajādhīśa dadhnācitaḿ khaṇḍasāram
Verse 18
mahā-bhāra-niṣṭhe sthite te kaniṣṭhe
labhe vatsa nīlāmbaroddāma-pīḍām
avaṣṭabhya sattvaḿ tad asmai bala tvaḿ
dadasvāvilambaḿ sva-hastāv alambam
Verse 19
iti snigdha-varṇaḿ samākarṇayantaḿ
giraḿ mātur enāḿ ca nirvarṇayantam
kaniṣṭhāgguli-śṛńga-vinyasta-gotraḿ
pariprīnita-vyagra-gopāla-gotram
Verse 20
amībhiḥ prabhāvaiḥ kuto 'bhūd akuṇṭhaḥ
śiśur dhūli-kelī-paṭuḥ kṣīra-kaṇṭhaḥ
bibharty adya saptābdiko bhūri-bhāraḿ
giriḿ yac cirād eṣa kailāsa-sāram
Verse 21
na śańkhā dhara bhraḿśane 'smākam asmān
nakhāgre sa-helaḿ vahaty eṣa yasmāt
girir dik-karīndrāgra-haste dharāvad
bhuje paśyatāsya sphuraty adya tāvat
Verse 22
iti sphāratārekṣaṇair mukta-bhogair
vrajendreṇa sārdhaḿ dhṛta-prīti-yogaiḥ
muhur ballavair vīkṣyamānāsya-candraḿ
puraḥ sapta-rātrāntara-tyakta-tandram
Verse 23
taḍid-dāma-kīrṇān samīrair udīrṇān
visṛṣṭāmbudhārān dhanur-yaṣṭi-hārān
tṛṇī-kṛtya ghorān sahasrāḿśu-caurān
duranto ru-śabdān kṛtāvajñam abdān
Verse 24
ahańkāra-pańkāvalī-lupta-dṛṣṭer
vrajeṣāvadiṣṭaḿ praṇītoru-vṛṣṭeḥ
balāreś ca durmānitāḿ visphurantaḿ
nirākṛtya duṣṭāli-daṇḍe durantam
Verse 25
visṛṣtoru-nīrāḥ sa-jhañjha-samīrās
taḍidbhiḥ karālā yayur megha-mālā
raviś cāmbarāntar vibhāty eṣa śāntaḥ
kṛtānanda-pūrāḥ bahir yāta śūrāḥ
Verse 26
iti procya niḥsārita-jñāti-vāraḿ
yathāpūrva-vinyasta-śailendra-bhāram
dadhi-kṣira-lājāńkhurair bhāvinībhir
mudā kīryamāṇaḿ yaśastāvinībhiḥ
Verse 27
vayaḿ hanta govinda saundaryavantaḿ
namaskurmahe śarma-hetor bhavantam
tvayi spaṣṭa-niṣṭhyūta-bhūyaś-cid-induḿ
mudā naḥ prasādī-kuru prema-bindum
Verse 28
kṣubhyad-dambholi-jṛmbhottarala-ghana-ghaṭārambha-gambhīra-karmā
nistambho jambhavairī giri-dhṛti-caṭulād vikramād yena cakre
tanvā nindantam indīvara-dala-valabhī-nandad-indīndarābhāḿ
tam- govindādya nandālaya-śaśi-vadanānanda vandemahi tvām
Verse 1
When Indra rained down torrents, 'jham-jham,' through the sport of his wheel of thunder, the sun's very disc snatched away by dense masses of cloud, he who was skilled at lifting the mountain protected the families of Vraja — may that same Indra of Vraja shatter your dreadful fear.
Verse 2
I glorify him who, through weighty arguments, dismantled the sacrifice meant for Indra, who spread wide his devotion for the worship of the mountain and the brahmanas, who at once united the whole community of cowherds in a single resolve, and before whom an offering was made to Govardhana, the very lord among mountains.
Verse 3
I glorify him who, together with groups of young maidens, well-wishing, their hair crowned with leaves, resplendent in fine garments, and together with boys loudly singing his praises with wide, sparkling eyes, scattered flowers upon the earth in that worship.
Verse 4
I glorify him who, having taken the very massive body of the mountain itself as the object of worship, accepted the offerings; who satisfied the wives of the cowherds with excellent gifts; who tied his own garment to the towering row of the mountain's peaks; and who, dear to all, circumambulated that mountain step by step.
Verse 5
When, out of fury at the destruction of his sacrifice, the lord of heaven began, on every side, to torment the cowherd settlement, and rained down again and again, the whole horizon obscured, a mass of clouds resounding with the crash of thunderbolts —
Verse 6
— seeing the whole community of cowherds, led by the king of Vraja, exhausted by the ceaseless rain and shattered with terror, and seeing the herds of cows grown cold and frightened, he, moved by compassion and carried onward by love for his own kinsmen, rose up —
Verse 7
— and then, with his left hand, as easily as an elephant king at play, he lifted up Govardhana without the least effort, that vast king of mountains touching the very clouds, joyfully holding it aloft, sheltering the bewildered creatures gathered upon it.
Verse 8
"O mother, why have you been so drenched with the weight of grief, when your own generous son shines resplendent right before you? All of you, my kinsmen, are freed from calamity now — do not let any confusion trouble your minds."
Verse 9
"The calamity is destroyed — there is no more need for fear. I have made of this mountain a vast shelter-hall. So, with joy, disregarding the rain entirely, laugh at the lord of the gods and enter within it!"
Verse 10
Thus reassured, the whole assembly of cowherds, their lotus faces kindled with supreme joy, drew close to the mountain's body, which had become like a very mansion, and, overjoyed after such a long ordeal, began to praise it all around.
Verse 11
"O Vishakha, how can your friend possibly hold this heavy king of mountains upon his tender hand? Beholding this before my very eyes, alas, my own mind again and again breaks apart with this very anxious thought."
Verse 12
"With the clouds thundering harshly, terrible with darkness, the wind swirling wildly, all hope lost in this very hour, how, O lotus-eyed one, could your beloved, bearing this cloud-touching peak along with the heaped-up food offering, not become utterly exhausted?"
Verse 13
"Not one of the sturdy-limbed, powerfully built cowherd men remains standing here in the settlement any more — how many fierce ones are there all around! Yet upon one as tender as a row of shirisha blossoms, this immense burden has been placed — is this right, O noble one?"
Verse 14
"O dear Govardhana Hill, this is my prayer to you: make your massive body as light as a slender reed's stalk, so that as he holds you upon his hand, he suffers no fatigue at all. O blessed one, obeisances unto you."
Verse 15
"O friend, look closely at the face of the enemy of Mura, so charming with the radiance of his smile amid his tumbling curls, its cheeks gleaming with beauty, awakening boundless longing, its eyes dancing with brightness, gracious and abundant as a field of fine grain."
Verse 16
Thus having drunk the honeyed nectar of Radha's vine-like words, intoxicated without restraint by the abundant fragrance of her supreme love, humming loudly like a bee even in his intoxication, Krishna receives homage through the very play of that fine woman's restless sidelong glances.
Verse 17
"How could my child Mukunda, his belly thin and weak with hunger, possibly go on bearing this weighty king of mountains? So, O lord of Vraja, quickly place in his mouth this sweet made rich with curd and sugar-candy!"
Verse 18
"While your younger brother stands bearing this immense weight, I, O Balarama, feel a boundless anguish, my heart wrapped as if in dark cloth of grief. So please, gathering your own strength, give him without delay the support of your own hand."
Verse 19
Hearing his mother's affectionate words in this way, and gazing tenderly upon her, Krishna, the mountain resting upon the tip of his little finger, brought delight to the whole anxious community of cowherds.
Verse 20
By what power has this child, still skilled only in playing in the dust, his throat still smelling of milk, become so utterly unhindered, that today, at just seven years of age, he bears this immense weight, this mountain as substantial as Kailasa itself?
Verse 21
We have no fear at all of it slipping and crashing down upon us, for he carries it so effortlessly, even upon the very tip of his fingernail; see how, this very day, the mountain rests upon his arm just as the whole earth is said to rest upon the trunk-tip of the elephant of the directions.
Verse 22
Thus, with wide, unblinking eyes, free from all thought of their own comfort, joined in loving devotion together with the king of Vraja, the cowherd men gazed again and again upon that moon-like face before them, having set aside all sleep for the seven nights that followed.
Verse 23
Holding as insignificant as mere straw those terrible clouds, laced with lightning-streaks, roused by fierce winds, releasing their streams of rain, strung with rainbow-bows, dreadful, thieves that stole the very sun's thousand rays, roaring uncontrollably, he treated all of them with utter disregard.
Verse 24
Thoroughly rejecting the boundless, unbearable arrogance of the enemy of Bala, whose very vision had been swallowed up by the mire of his own false pride, who had unleashed this immense downpour upon the lord of Vraja, Krishna dealt out to that wicked one a punishment matching his offense.
Verse 25
Their immense waters spent, the howling winds stilled, the clouds, once terrible with lightning, dispersed and departed; and now the sun shines peacefully once more within the sky. "Our joy is complete — come outside, you heroes all!"
Verse 26
Having spoken thus, and having set down the great mountain back to its former place, his fear for his kinsmen now gone, Krishna was joyfully showered with curd, milk, and parched rice by the devoted women, who thereby spread abroad his glory.
Verse 27
Ah, Govinda, so full of beauty, we offer our obeisances unto you for the sake of our own well-being; graciously bestow upon us, with joy, but a single drop of that pure love which shines so openly, revealed like the moon itself, within you.
Verse 28
By whom Indra, the enemy of Jambha, whose grave undertaking had begun with the swelling thunder of restless thunderbolts and massing clouds, was made to lose all his pride through the very swift prowess by which the mountain was held aloft — we glorify you today, O Govinda, whose form shames even the delight-giving splendor of a cluster of blue lotus petals, O joy of the moon-faced household of Nanda; we offer our glorification unto you.
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