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Evara He Arjuna Suna

Bhajan | A.C. Bhaktivedanta Swami

Verses

Verse 1

sri-bhagavan kahilen:

evara he arjun

suna asuya rahita

ei ek guhyatama kahi tava hita

iha hay jnan

ar vijnana-sammata

janile se mukta

hay sarb asubhata

Verse 2

raj-vidya ei jnan raj guhya

kahe

pavitra uttam taha sadharan nahe

yahara sadhane

hay pratyaksanubhav

susukha se dharma hay avyay

baibhav

Verse 3

yahara se sraddha

nai ohe parantap

ei dharma vijnanete

vrtha japatap

se amake nahi pay janiha niscay

mrtyu samsarera

pathe nirantar ray

Verse 4

avyakta ye nirvises

amar-i rup

jagata vyapiya thaki anirdista rup

amate jagat sab na ami

tahate

parinam hay taha

amara saktite

Verse 5

amara saktite thake bhinna ama

hate

yogaisvarya sei mor bujha bhala

mate

bharta sakala bhuter nahi se bhutastha

bhuta-bhrt nam mor bhutadi tatastha

Verse 6

akasa ar ye vayu serupa tulana

akasa prthaka

hate vayura calana

akasa sarvatra

vyapta vayu yatha thake

tatha sarvabhuta

sthita thake ye amate

Verse 7

prakrtir lay hale visrama

amate

kalparambhe hay srsti

punah ama hate

pralayer pare thaki

ami ye isvar

srsta-srsta yaha kichu amara kinkar

Verse 8

amara prakrti dvara srji punah

punah

prakrtira vase hay yata

bhuta gram

Verse 9

kintu dhananjay

tumi bujhibe niscay

prakrtira karye kabhu ami lipta

nay

udasin ami sei prakrtira karye

asakti nahe ta' mor prakrti

vidharye

Verse 10

ingita-matra se mor jada-karya kare

caracar yata kichu prasabe sabare

jagat parivartana

hay sei se karan

punah punah

hay yata janama maran

Verse 11

amara manusyakar

vigraha dekhiya

mudha lok nahi bujhe avajna

kariya

ami mahesvara

ei jagata samsare

amara parama bhav ke bujhite

pare

Verse 12

amake avajna

tai vyartha sab asa

biphala karama

tar jnanera jijnasa

yahara asuri bhav raksasa svabhav

chade more mane sudhu

prakrti baibhav

prakrti mohini murti tare jari mare

mayamay murti

bale tahara amare

Verse 13

kintu yeva

mahatma se aradhya-prakrti

asraya laiya kare bhajana sangati

ananya manete kare visuddha bhajan

samasta bhutera adi amake takhan

Verse 14

laksana se mahatmar

hay vilaksan

mahima amar kare satata kirtan

amara mahima janya sarva karme

rata

sakala visaye yata hao drdha-vrata

Verse 15

bhaktira yajana ar pranama vijnapti

nitya-seva upasana amakei prapti

yara suddha bhakta nahe kintu

more bhaje

jnan yajna kari tara tin-bhave

maje

ahamgraha upasan ekatva se nam

prthakatve upasana pratikopasan

visva-rupa upasana anirdista-rup

nirakar-bhav kimba bhave bahu-rup

Verse 16

ami-i sei smarta-yajne srouta vaisyadev

ami-i se svadha

mantra ousadha vibhed

ami-i se agni homa ghrtadi samagri

ami pita ami

mata athava vidhatr

Verse 17

ami pitamaha

vedya pavitra omkar

ami rk ami sam yaju

kimba ar

Verse 18

ami gati ami bharta more saksi kara

ami se saranya-dham

prabhava pralaya

Verse 19

ami se utpatti

sthiti vija avyay

ami vrsti ami megh ami

mrtyumay

ami se amrta

tattva suna he arjun

sadasad yaha kichu ami visvarup

Verse 20

karma-kanda veda tray,sadhane ye purna hay,

soma-ras pane papa ksay

yajna mor upasana,yeva kare se sadhana,

svarga-sukh prarthana

se kare

punyera phalete sei,surendra lokete yay,

divya-sukh bhog setha kare

visala se svarga-sukh,bhule

yay jada duhkha,

krame krame tara punya

hare

trayi dharma karma-kandapayo-mukha

visa-bhanda

amrta bhaviya yeva khay

gatagati kama-labh,janme

janme mahatap,

tar janma adhahpate yay

Verse 21

kintu ye ananya-bhave

more cinta kare

ekanta haiya sudhu amake ye smare

sei nitya-yukta

bhakta amara se priya

ye sukha cahaye sei hay mor deya

ami tar yogaksem

bahi lai yai

ama vina anya tar kona cinta

nai

Verse 22

itara devata yeva puje sraddha

kari

seo amake puje vidhi dharma chadi

Verse 23

sarva yajnesvara

ami prabhu ara bhokta

se katha bujhe na yara nahe

tattva-vetta

ataev tattva-jnan

haite vicyuta

pratikopasana sei tattvika vismrta

Verse 24

itara devata yaji yay devaloke

pitrlok upasak yay pitrloke

bhut-pret upasak bhutaloke yay

amake bhajana kare amakei pay

amara pujana

hay sakale sambhav

daridra hale-o nahe

apeksa vaibhav

Verse 25

patra puspa phal jal bhakta

more dyay

bhaktira karana sei grahaniya hay

yatna kari mor bhakta yaha

kichu dyay

santusta haiya lai bhaktira prabhay

nirapeksa bhakta tumi e mora niscaya

tomara ye karyakram

saba bhakti haya

Verse 26

ataev kara yaha bhog yajna

tap

arpana karaha tumi amake sesab

Verse 27

subhasubha phal yaha hay taha dvara

tahara bandhana

hate mukt tumi sara

sei se sannyasa-yog

karite yuyay

yahara phalete lok more prapta haya

Verse 28

ami ta' sakala bhute dekhi

samabhav

nahe keha priya mor dvesya

va prabhav

kintu sei bhaje more bhakti-yukta hai

se amate ami tate asakta ye rai

Verse 29

ananya ye bhakta

yadi kabhu duracar

bhajana karaye

more ekanisthatar

se sadhu mantavya hay

samyag vyavasita

dosa tar kichu

nay se ye drdha-vrata

Verse 30

ati-sighra yabe sei bhava duracar

dharma-bhav habe tar

bhaktite amar

he kaunteya! pratijna e sunaha amar

amara ye bhakta

hay nas nahi tar

Verse 31

amake asray kari yeva pap-yoni

mlecchadi yavan kimba besya madhye

gani

kimba vaisya sudra yadi amara

asray

paibe vaikuntha

gati janiha niscay

Verse 32

brahmana ksatriya

yara tadera ki katha

punyavana hay tara janibe sarvatha

ataev e anitya

samsare asiya

bhajana karaha mor niscinte basiya

Verse 33

manmana madbhakta

mor bhajana pujan

amake pranam tumi kara sarvaksan

matpara haye tumi nija karya

kara

avasya paibe

more jana iha kara

Verse 34

bhaktivedanta kahe sri-gitara gan

sune yadi suddha bhakta krsnagata-pran

Translation

Verse 1

The Supreme Lord said: My dear Arjuna, because you are never envious of Me, I shall impart to you this most secret wisdom, knowing which you shall be relieved of the miseries of material existence.

Verse 2

This knowledge is the king of education, the most secret of all secrets. It is the purest knowledge, and because it gives direct perception of the self by realization, it is the perfection of religion. It is everlasting, and it is joyfully performed.

Verse 3

Those who are not faithful on the path of devotional service cannot attain Me, O conqueror of foes, but return to birth and death in this material world.

Verse 4

By Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them.

Verse 5

And yet everything that is created does not rest in Me. Behold My mystic opulence! Although I am the maintainer of all living entities, and although I am everywhere, still My Self is the very source of creation.

Verse 6

As the mighty wind, blowing everywhere, always rests in ethereal space, know that in the same manner all beings rest in Me.

Verse 7

O son of Kunti, at the end of the millennium every material manifestation enters into My nature, and at the beginning of another millennium, by My potency I again create.

Verse 8

The whole cosmic order is under Me. By My will it is manifested again and again, and by My will it is annihilated at the end.

Verse 9

O Dhananjaya, all this work cannot bind Me. I am ever detached, seated as though neutral.

Verse 10

This material nature is working under My direction, O son of Kunti, and it is producing all moving and unmoving beings. By its rule this manifestation is created and annihilated again and again.

Verse 11

Fools deride Me when I descend in the human form. They do not know My transcendental nature and My supreme dominion over all that be.

Verse 12

Those who are thus bewildered are attracted by demonic and atheistic views. In that deluded condition, their hopes for liberation, their fruitive activities, and their culture of knowledge are all defeated.

Verse 13

O son of Prtha, those who are not deluded, the great souls, are under the protection of the divine nature. They are fully engaged in devotional service because they know Me as the Supreme Personality of Godhead, original and inexhaustible.

Verse 14

Always chanting My glories, endeavoring with great determination, bowing down before Me, these great souls perpetually worship Me with devotion.

Verse 15

Others, who are engaged in the cultivation of knowledge, worship the Supreme Lord as the one without a second, diverse in many, and in the universal form.

Verse 16

But it is I who am the ritual, I the sacrifice, the offering to the ancestors, the healing herb, the transcendental chant. I am the butter and the fire and the offering.

Verse 17

I am the father of this universe, the mother, the support, and the grandsire. I am the object of knowledge, the purifier and the syllable om. I am also the Rg, the Sama, and the Yajur [Vedas].

Verse 18

I am the goal, the sustainer, the master, the witness, the abode, the refuge and the most dear friend. I am the creation and the annihilation, the basis of everything, the resting place and the eternal seed.

Verse 19

O Arjuna, I control heat, the rain and the drought. I am immortality, and I am also death personified. Both being and nonbeing are in Me.

Verse 20

Those who study the Vedas and drink the soma juice, seeking the heavenly planets, worship Me indirectly. They take birth on the planet of Indra, where they enjoy godly delights.When they have thus enjoyed heavenly sense pleasure, they return to this mortal planet again. Thus, through the Vedic principles, they achieve only flickering happiness.

Verse 21

But those who worship Me with devotion, meditating on My transcendental form--to them I carry what they lack and preserve what they have.

Verse 22

Whatever a man may sacrifice to other gods, O son of Kunti, is really meant for Me alone, but it is offered without true understanding.

Verse 23

I am the only enjoyer and the only object of sacrifice. Those who do not recognize My true transcendental nature fall down.

Verse 24

Those who worship the demigods will take birth among the demigods; those who worship ghosts and spirits will take birth among such beings; those who worship ancestors go to the ancestors; and those who worship Me will live with Me.

Verse 25

If one offers Me with love and devotion a leaf, a flower, fruit or water, I will accept it.

Verse 26

O son of Kunti, all that you do, all that you eat, all that you offer and give away, as well as all austerities that you may perform, should be done as an offering unto Me.

Verse 27

In this way you will be freed from all reactions to good and evil deeds, and by this principle of renunciation you will be liberated and come to Me.

Verse 28

I envy no one, nor am I partial to anyone. I am equal to all. But whoever renders service unto Me in devotion is a friend, is in Me, and I am also a friend to him.

Verse 29

Even if one commits the most abominable actions, if he is engaged in devotional service, he is to be considered saintly because he is properly situated.

Verse 30

He quickly becomes righteous and attains lasting peace. O son of Kunti, declare it boldly that My devotee never perishes.

Verse 31

O son of Prtha, those who take shelter in Me, though they be of lower birth--women, vaisyas [merchants], as well as sudras [workers]--can approach the supreme destination.

Verse 32

How much greater then are the brahmanas, the righteous, the devotees and saintly kings who in this temporary miserable world engage in loving service unto Me.

Verse 33

Engage your mind always in thinking of Me, offer obeisances and worship Me. Being completely absorbed in Me, surely you will come to Me.

Verse 34

Thus Bhaktivedanta sings the song of Sri Gita, with the hope that hearing this, Krsna conscious pure devotees will be pleased.

TraditionBhajan
ComposerA.C. Bhaktivedanta Swami
SourceGitar Gan
LanguagesEnglish, Hindi
Verses34 verses

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