
Abhaya Sattva Samsiddhi Jnane Avasthan
Bhajan | A.C. Bhaktivedanta Swami
Verse 1
sri-bhagavan
kahilen:
abhaya
sattva samsiddhi jnane avasthan
dan
dam yajna ar svadhyay tapan
saralata
satya ar ahimsa akrodh
tyag
santi daya ar paraninda rodh
alolupata
mrduta tej acapal
ksama,
dhrti, souca, va hri adroha sakal
abhiman
sunyata se chavvisa ye gun
sampad
se hay tar yar daivite janam
Verse 2
dambha,
darpa, abhiman, krodh, nisthurata
sampada
asuri hay yatha ajnanata
Verse 3
daivi
sampada ye tar muktira karan
asuri
sampada hay samsara vandhan
tomara
cintara katha nahi he pandava
daivi
sampade tomar hayechhe janam
Verse 4
he
bharat, e jagate dui bhut srsti
ek
daivi dvitiya se asuri va drsti
daivi
yara tar katha anek hayeche
suna
ebe katha yara asura janmeche
Verse 5
pravrtti
nivrtti yaha asura na jane
soucacar
satya mithya nahi tara mane
Verse 6
asura
ye lok tara na mane isvar
jagater
vidhata yini asvikara tar
srstira
karan sei anisvaravadi
jada
karya-karana se kamuka vivadi
Verse 7
ei
ksudra drsti laye asurera gan
atma-tattva-jnanahin
alpa-buddhi han
ugra-karme
utsaha tar jagata ahita
ksaya-karye
patu tara hay prabhavita
Verse 8
duspura
asraya kama dambha madanvita
mohagrasta
asadagraha asuci-vrata
Verse 9
apareya
cinta tar yatadina bnace
kama-matra
upabhog hrdayete ache
sata
sata asa-pas sudhu kam krodha
kama-bhoga
lagi artha anya se virodha
anyaya
se kare nitya sancayete
citta
tar nitya viddha asata karyete
Verse 10
adya
ei artha-labh mano-ratha siddhi
punarbar
bhavisyate habe artha vrddhi
se
satru marila anya niscaya mariba
ami se
isvara dhani se karya sadhiva
ami
bhogi siddha ar balabana sukhi
mama
sama keha nahe ar saba duhkhi
ami
abhijanavan ami dhana-adhya
amara
samana habe kar kiva sadhya
ami se
kariba yajna ami dan diba
stri-sanga
kariya ami ananda paiba
ajnana
mohita haye kata katha bale
mohajala
samavrta kalera kavale
asalete
kamasakta narakera yatri
asuci
narake bas naraka vidhatr
Verse 11
atma
sambhavita man dhanete anamra
madanvita
asura se sarvada vinamra
nama-matra
yajna kare sastre vidhi nai
dambha-matra
ache sar kevala badai
Verse 12
ahamkar,
vala, darpa, kam, krodhasray
amara
samparke dehe dves se karay
asuyar
vase cinta svapara apare
sadhura
gunete dos kimba ninda kare
Verse 13
sei se
vidvesi krur naradhama gane
nitya
se ksepana kari samsara gahane
Verse 14
asura
yonite hay janama maran
ajasra
asubha tar jivana yapan
asurera
ghare mudha janame janame
amake
bhuliya duhkhi marame marame
krame
krame paya sei adhama ye gati
aksama
amake pete yehetu kumati
Verse 15
sei kama, krodh, lobh, narakera dvar
tyaja
taha nay tin sadhu vyavahar
Verse 16
ei
tine mukta yara suna he kaunteya
tamogunera
dvar sei atisay heya
tabe
se acari dharma nija sreyaskar
paragata
labh kare mama bhakti par
Verse 17
sastra
vidhi parityage kama acaran
siddhiprapti
nahe tahe sukha gatipar
Verse 18
ataeva
sastra-vidhi karyera praman
jani sastra-vidhi
kara karya samadhana
Verse 19
bhaktivedanta
kahe sri-gitara gan
sune
yadi suddha bhakta krsnagata-pran
Verse 1
The Blessed Lord said: Fearlessness, purification of one's existence, cultivation of spiritual knowledge, charity, self-control, performance of sacrifice, study of the Vedas, austerity and simplicity; nonviolence, truthfulness, freedom from anger; renunciation, tranquility, aversion to faultfinding, compassion and freedom from covetousness; gentleness, modesty and steady determination; vigor, forgiveness, fortitude, cleanliness, freedom from envy and the passion for honor--these transcendental qualities, O son of Bharata, belong to godly men endowed with divine nature.
Verse 2
Arrogance, pride, anger, conceit, harshness and ignorance--these qualities belong to those of demoniac nature, O son of Prtha.
Verse 3
The transcendental qualities are conducive to liberation, whereas the demoniac qualities make for bondage. Do not worry, O son of Pandu, for you are born with the divine qualities.
Verse 4
O son of Prtha, in this world there are two kinds of created beings. One is called the divine and the other demoniac. I have already explained to you at length the divine qualities. Now hear from Me of the demoniac.
Verse 5
Those who are demoniac do not know what is to be done and what is not to be done. Neither cleanliness nor proper behavior nor truth is found in them.
Verse 6
They say that this world is unreal, that there is no foundation and that there is no God in control. It is produced of sex desire, and has no cause other than lust.
Verse 7
Following such conclusions, the demoniac, who are lost to themselves and who have no intelligence, engage in unbeneficial, horrible works meant to destroy the world.
Verse 8
The demoniac, taking shelter of insatiable lust, pride and false prestige, and being thus illusioned, are always sworn to unclean work, attracted by the impermanent.
Verse 9
They believe that to gratify the senses unto the end of life is the prime necessity of human civilization. Thus there is no end to their anxiety. Being bound by hundreds and thousands of desires, by lust and anger, they secure money by illegal means for sense gratification.
Verse 10
The demoniac person thinks: "So much wealth do I have today, and I will gain more according to my schemes. So much is mine now, and it will increase in the future, more and more. He is my enemy, and I have killed him; and my other enemy will also be killed. I am the lord of everything. I am the enjoyer. I am perfect, powerful and happy. I am the richest man, surrounded by aristocratic relatives. There is none so powerful and happy as I am. I shall perform sacrifices, I shall give some charity, and thus I shall rejoice." In this way, such persons are deluded by ignorance.Thus perplexed by various anxieties and bound by a network of illusions, one becomes too strongly attached to sense enjoyment and falls down into hell.
Verse 11
Self-complacent and always impudent, deluded by wealth and false prestige, they sometimes perform sacrifices in name only without following any rules or regulations.
Verse 12
Bewildered by false ego, strength, pride, lust and anger, the demon becomes envious of the Supreme Personality of Godhead, who is situated in his own body and in the bodies of others, and blasphemes against the real religion.
Verse 13
Those who are envious and mischievous, who are the lowest among men, are cast by Me into the ocean of material existence, into various demoniac species of life.
Verse 14
Attaining repeated birth amongst the species of demoniac life, such persons can never approach Me. Gradually they sink down to the most abominable type of existence.
Verse 15
There are three gates leading to this hell--lust, anger and greed. Every sane man should give these up, for they lead to the degradation of the soul.
Verse 16
The man who has escaped these three gates of hell, O son of Kunti, performs acts conducive to self-realization and thus gradually attains the supreme destination.
Verse 17
But he who discards scriptural injunctions and acts according to his own whims attains neither perfection, nor happiness, nor the supreme destination.
Verse 18
One should understand what is duty and what is not duty by the regulations of the scriptures. Knowing such rules and regulations, one should act so that he may gradually be elevated.
Verse 19
Thus Bhaktivedanta sings the song of Sri Gita, with the hope that hearing this, Krsna conscious pure devotees will be pleased.
Verse 1
sri-bhagavan
kahilen:
abhaya
sattva samsiddhi jnane avasthan
dan
dam yajna ar svadhyay tapan
saralata
satya ar ahimsa akrodh
tyag
santi daya ar paraninda rodh
alolupata
mrduta tej acapal
ksama,
dhrti, souca, va hri adroha sakal
abhiman
sunyata se chavvisa ye gun
sampad
se hay tar yar daivite janam
Verse 2
dambha,
darpa, abhiman, krodh, nisthurata
sampada
asuri hay yatha ajnanata
Verse 3
daivi
sampada ye tar muktira karan
asuri
sampada hay samsara vandhan
tomara
cintara katha nahi he pandava
daivi
sampade tomar hayechhe janam
Verse 4
he
bharat, e jagate dui bhut srsti
ek
daivi dvitiya se asuri va drsti
daivi
yara tar katha anek hayeche
suna
ebe katha yara asura janmeche
Verse 5
pravrtti
nivrtti yaha asura na jane
soucacar
satya mithya nahi tara mane
Verse 6
asura
ye lok tara na mane isvar
jagater
vidhata yini asvikara tar
srstira
karan sei anisvaravadi
jada
karya-karana se kamuka vivadi
Verse 7
ei
ksudra drsti laye asurera gan
atma-tattva-jnanahin
alpa-buddhi han
ugra-karme
utsaha tar jagata ahita
ksaya-karye
patu tara hay prabhavita
Verse 8
duspura
asraya kama dambha madanvita
mohagrasta
asadagraha asuci-vrata
Verse 9
apareya
cinta tar yatadina bnace
kama-matra
upabhog hrdayete ache
sata
sata asa-pas sudhu kam krodha
kama-bhoga
lagi artha anya se virodha
anyaya
se kare nitya sancayete
citta
tar nitya viddha asata karyete
Verse 10
adya
ei artha-labh mano-ratha siddhi
punarbar
bhavisyate habe artha vrddhi
se
satru marila anya niscaya mariba
ami se
isvara dhani se karya sadhiva
ami
bhogi siddha ar balabana sukhi
mama
sama keha nahe ar saba duhkhi
ami
abhijanavan ami dhana-adhya
amara
samana habe kar kiva sadhya
ami se
kariba yajna ami dan diba
stri-sanga
kariya ami ananda paiba
ajnana
mohita haye kata katha bale
mohajala
samavrta kalera kavale
asalete
kamasakta narakera yatri
asuci
narake bas naraka vidhatr
Verse 11
atma
sambhavita man dhanete anamra
madanvita
asura se sarvada vinamra
nama-matra
yajna kare sastre vidhi nai
dambha-matra
ache sar kevala badai
Verse 12
ahamkar,
vala, darpa, kam, krodhasray
amara
samparke dehe dves se karay
asuyar
vase cinta svapara apare
sadhura
gunete dos kimba ninda kare
Verse 13
sei se
vidvesi krur naradhama gane
nitya
se ksepana kari samsara gahane
Verse 14
asura
yonite hay janama maran
ajasra
asubha tar jivana yapan
asurera
ghare mudha janame janame
amake
bhuliya duhkhi marame marame
krame
krame paya sei adhama ye gati
aksama
amake pete yehetu kumati
Verse 15
sei kama, krodh, lobh, narakera dvar
tyaja
taha nay tin sadhu vyavahar
Verse 16
ei
tine mukta yara suna he kaunteya
tamogunera
dvar sei atisay heya
tabe
se acari dharma nija sreyaskar
paragata
labh kare mama bhakti par
Verse 17
sastra
vidhi parityage kama acaran
siddhiprapti
nahe tahe sukha gatipar
Verse 18
ataeva
sastra-vidhi karyera praman
jani sastra-vidhi
kara karya samadhana
Verse 19
bhaktivedanta
kahe sri-gitara gan
sune
yadi suddha bhakta krsnagata-pran
Verse 1
The Blessed Lord said: Fearlessness, purification of one's existence, cultivation of spiritual knowledge, charity, self-control, performance of sacrifice, study of the Vedas, austerity and simplicity; nonviolence, truthfulness, freedom from anger; renunciation, tranquility, aversion to faultfinding, compassion and freedom from covetousness; gentleness, modesty and steady determination; vigor, forgiveness, fortitude, cleanliness, freedom from envy and the passion for honor--these transcendental qualities, O son of Bharata, belong to godly men endowed with divine nature.
Verse 2
Arrogance, pride, anger, conceit, harshness and ignorance--these qualities belong to those of demoniac nature, O son of Prtha.
Verse 3
The transcendental qualities are conducive to liberation, whereas the demoniac qualities make for bondage. Do not worry, O son of Pandu, for you are born with the divine qualities.
Verse 4
O son of Prtha, in this world there are two kinds of created beings. One is called the divine and the other demoniac. I have already explained to you at length the divine qualities. Now hear from Me of the demoniac.
Verse 5
Those who are demoniac do not know what is to be done and what is not to be done. Neither cleanliness nor proper behavior nor truth is found in them.
Verse 6
They say that this world is unreal, that there is no foundation and that there is no God in control. It is produced of sex desire, and has no cause other than lust.
Verse 7
Following such conclusions, the demoniac, who are lost to themselves and who have no intelligence, engage in unbeneficial, horrible works meant to destroy the world.
Verse 8
The demoniac, taking shelter of insatiable lust, pride and false prestige, and being thus illusioned, are always sworn to unclean work, attracted by the impermanent.
Verse 9
They believe that to gratify the senses unto the end of life is the prime necessity of human civilization. Thus there is no end to their anxiety. Being bound by hundreds and thousands of desires, by lust and anger, they secure money by illegal means for sense gratification.
Verse 10
The demoniac person thinks: "So much wealth do I have today, and I will gain more according to my schemes. So much is mine now, and it will increase in the future, more and more. He is my enemy, and I have killed him; and my other enemy will also be killed. I am the lord of everything. I am the enjoyer. I am perfect, powerful and happy. I am the richest man, surrounded by aristocratic relatives. There is none so powerful and happy as I am. I shall perform sacrifices, I shall give some charity, and thus I shall rejoice." In this way, such persons are deluded by ignorance.Thus perplexed by various anxieties and bound by a network of illusions, one becomes too strongly attached to sense enjoyment and falls down into hell.
Verse 11
Self-complacent and always impudent, deluded by wealth and false prestige, they sometimes perform sacrifices in name only without following any rules or regulations.
Verse 12
Bewildered by false ego, strength, pride, lust and anger, the demon becomes envious of the Supreme Personality of Godhead, who is situated in his own body and in the bodies of others, and blasphemes against the real religion.
Verse 13
Those who are envious and mischievous, who are the lowest among men, are cast by Me into the ocean of material existence, into various demoniac species of life.
Verse 14
Attaining repeated birth amongst the species of demoniac life, such persons can never approach Me. Gradually they sink down to the most abominable type of existence.
Verse 15
There are three gates leading to this hell--lust, anger and greed. Every sane man should give these up, for they lead to the degradation of the soul.
Verse 16
The man who has escaped these three gates of hell, O son of Kunti, performs acts conducive to self-realization and thus gradually attains the supreme destination.
Verse 17
But he who discards scriptural injunctions and acts according to his own whims attains neither perfection, nor happiness, nor the supreme destination.
Verse 18
One should understand what is duty and what is not duty by the regulations of the scriptures. Knowing such rules and regulations, one should act so that he may gradually be elevated.
Verse 19
Thus Bhaktivedanta sings the song of Sri Gita, with the hope that hearing this, Krsna conscious pure devotees will be pleased.
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