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Abhaya Sattva Samsiddhi Jnane Avasthan

Bhajan | A.C. Bhaktivedanta Swami

Verses

Verse 1

sri-bhagavan

kahilen:

abhaya

sattva samsiddhi jnane avasthan

dan

dam yajna ar svadhyay tapan

saralata

satya ar ahimsa akrodh

tyag

santi daya ar paraninda rodh

alolupata

mrduta tej acapal

ksama,

dhrti, souca, va hri adroha sakal

abhiman

sunyata se chavvisa ye gun

sampad

se hay tar yar daivite janam

Verse 2

dambha,

darpa, abhiman, krodh, nisthurata

sampada

asuri hay yatha ajnanata

Verse 3

daivi

sampada ye tar muktira karan

asuri

sampada hay samsara vandhan

tomara

cintara katha nahi he pandava

daivi

sampade tomar hayechhe janam

Verse 4

he

bharat, e jagate dui bhut srsti

ek

daivi dvitiya se asuri va drsti

daivi

yara tar katha anek hayeche

suna

ebe katha yara asura janmeche

Verse 5

pravrtti

nivrtti yaha asura na jane

soucacar

satya mithya nahi tara mane

Verse 6

asura

ye lok tara na mane isvar

jagater

vidhata yini asvikara tar

srstira

karan sei anisvaravadi

jada

karya-karana se kamuka vivadi

Verse 7

ei

ksudra drsti laye asurera gan

atma-tattva-jnanahin

alpa-buddhi han

ugra-karme

utsaha tar jagata ahita

ksaya-karye

patu tara hay prabhavita

Verse 8

duspura

asraya kama dambha madanvita

mohagrasta

asadagraha asuci-vrata

Verse 9

apareya

cinta tar yatadina bnace

kama-matra

upabhog hrdayete ache

sata

sata asa-pas sudhu kam krodha

kama-bhoga

lagi artha anya se virodha

anyaya

se kare nitya sancayete

citta

tar nitya viddha asata karyete

Verse 10

adya

ei artha-labh mano-ratha siddhi

punarbar

bhavisyate habe artha vrddhi

se

satru marila anya niscaya mariba

ami se

isvara dhani se karya sadhiva

ami

bhogi siddha ar balabana sukhi

mama

sama keha nahe ar saba duhkhi

ami

abhijanavan ami dhana-adhya

amara

samana habe kar kiva sadhya

ami se

kariba yajna ami dan diba

stri-sanga

kariya ami ananda paiba

ajnana

mohita haye kata katha bale

mohajala

samavrta kalera kavale

asalete

kamasakta narakera yatri

asuci

narake bas naraka vidhatr

Verse 11

atma

sambhavita man dhanete anamra

madanvita

asura se sarvada vinamra

nama-matra

yajna kare sastre vidhi nai

dambha-matra

ache sar kevala badai

Verse 12

ahamkar,

vala, darpa, kam, krodhasray

amara

samparke dehe dves se karay

asuyar

vase cinta svapara apare

sadhura

gunete dos kimba ninda kare

Verse 13

sei se

vidvesi krur naradhama gane

nitya

se ksepana kari samsara gahane

Verse 14

asura

yonite hay janama maran

ajasra

asubha tar jivana yapan

asurera

ghare mudha janame janame

amake

bhuliya duhkhi marame marame

krame

krame paya sei adhama ye gati

aksama

amake pete yehetu kumati

Verse 15

sei kama, krodh, lobh, narakera dvar

tyaja

taha nay tin sadhu vyavahar

Verse 16

ei

tine mukta yara suna he kaunteya

tamogunera

dvar sei atisay heya

tabe

se acari dharma nija sreyaskar

paragata

labh kare mama bhakti par

Verse 17

sastra

vidhi parityage kama acaran

siddhiprapti

nahe tahe sukha gatipar

Verse 18

ataeva

sastra-vidhi karyera praman

jani sastra-vidhi

kara karya samadhana

Verse 19

bhaktivedanta

kahe sri-gitara gan

sune

yadi suddha bhakta krsnagata-pran

Translation

Verse 1

The Blessed Lord said: Fearlessness, purification of one's existence, cultivation of spiritual knowledge, charity, self-control, performance of sacrifice, study of the Vedas, austerity and simplicity; nonviolence, truthfulness, freedom from anger; renunciation, tranquility, aversion to faultfinding, compassion and freedom from covetousness; gentleness, modesty and steady determination; vigor, forgiveness, fortitude, cleanliness, freedom from envy and the passion for honor--these transcendental qualities, O son of Bharata, belong to godly men endowed with divine nature.

Verse 2

Arrogance, pride, anger, conceit, harshness and ignorance--these qualities belong to those of demoniac nature, O son of Prtha.

Verse 3

The transcendental qualities are conducive to liberation, whereas the demoniac qualities make for bondage. Do not worry, O son of Pandu, for you are born with the divine qualities.

Verse 4

O son of Prtha, in this world there are two kinds of created beings. One is called the divine and the other demoniac. I have already explained to you at length the divine qualities. Now hear from Me of the demoniac.

Verse 5

Those who are demoniac do not know what is to be done and what is not to be done. Neither cleanliness nor proper behavior nor truth is found in them.

Verse 6

They say that this world is unreal, that there is no foundation and that there is no God in control. It is produced of sex desire, and has no cause other than lust.

Verse 7

Following such conclusions, the demoniac, who are lost to themselves and who have no intelligence, engage in unbeneficial, horrible works meant to destroy the world.

Verse 8

The demoniac, taking shelter of insatiable lust, pride and false prestige, and being thus illusioned, are always sworn to unclean work, attracted by the impermanent.

Verse 9

They believe that to gratify the senses unto the end of life is the prime necessity of human civilization. Thus there is no end to their anxiety. Being bound by hundreds and thousands of desires, by lust and anger, they secure money by illegal means for sense gratification.

Verse 10

The demoniac person thinks: "So much wealth do I have today, and I will gain more according to my schemes. So much is mine now, and it will increase in the future, more and more. He is my enemy, and I have killed him; and my other enemy will also be killed. I am the lord of everything. I am the enjoyer. I am perfect, powerful and happy. I am the richest man, surrounded by aristocratic relatives. There is none so powerful and happy as I am. I shall perform sacrifices, I shall give some charity, and thus I shall rejoice." In this way, such persons are deluded by ignorance.Thus perplexed by various anxieties and bound by a network of illusions, one becomes too strongly attached to sense enjoyment and falls down into hell.

Verse 11

Self-complacent and always impudent, deluded by wealth and false prestige, they sometimes perform sacrifices in name only without following any rules or regulations.

Verse 12

Bewildered by false ego, strength, pride, lust and anger, the demon becomes envious of the Supreme Personality of Godhead, who is situated in his own body and in the bodies of others, and blasphemes against the real religion.

Verse 13

Those who are envious and mischievous, who are the lowest among men, are cast by Me into the ocean of material existence, into various demoniac species of life.

Verse 14

Attaining repeated birth amongst the species of demoniac life, such persons can never approach Me. Gradually they sink down to the most abominable type of existence.

Verse 15

There are three gates leading to this hell--lust, anger and greed. Every sane man should give these up, for they lead to the degradation of the soul.

Verse 16

The man who has escaped these three gates of hell, O son of Kunti, performs acts conducive to self-realization and thus gradually attains the supreme destination.

Verse 17

But he who discards scriptural injunctions and acts according to his own whims attains neither perfection, nor happiness, nor the supreme destination.

Verse 18

One should understand what is duty and what is not duty by the regulations of the scriptures. Knowing such rules and regulations, one should act so that he may gradually be elevated.

Verse 19

Thus Bhaktivedanta sings the song of Sri Gita, with the hope that hearing this, Krsna conscious pure devotees will be pleased.

TraditionBhajan
ComposerA.C. Bhaktivedanta Swami
SourceGitar Gan
LanguagesEnglish, Hindi
Verses19 verses

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